योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-40, verse-7

सर्वदा सर्वमेवासि चित्प्रकाशः परैकधीः ।
को देहः कोऽप्यदेहस्ते यं गृह्णासि जहासि च ॥ ७ ॥

sarvadā sarvamevāsi citprakāśaḥ paraikadhīḥ ,
ko dehaḥ ko'pyadehaste yaṃ gṛhṇāsi jahāsi ca 7

7. sarvadā sarvam eva asi citprakāśaḥ para-eka-dhīḥ
kaḥ dehaḥ kaḥ api adehaḥ te yam gṛhṇāsi jahāsi ca

7. sarvadā sarvam eva asi citprakāśaḥ para-eka-dhīḥ
yam gṛhṇāsi jahāsi ca te kaḥ dehaḥ kaḥ api adehaḥ

7. You are always everything, indeed the very light of consciousness (cit), the ultimate singular intelligence. What body, or even disembodied state, could truly belong to you, whom you merely accept and abandon?

Words meanings summery:

• सर्वदा (sarvadā) - always, at all times, forever

• सर्वम् (sarvam) - all, everything

• एव (eva) - indeed, certainly, only

• असि (asi) - you are

• चित्प्रकाशः (citprakāśaḥ) - the light of consciousness, pure consciousness

• पर-एक-धीः (para-eka-dhīḥ) - the supreme singular intellect, ultimate sole intelligence

• कः (kaḥ) - who, what

• देहः (dehaḥ) - body, form, physical frame

• कः (kaḥ) - who, what

• अपि (api) - also, even, too

• अदेहः (adehaḥ) - bodiless, disembodied

• ते (te) - to you, for you, of you (2nd person singular)

• यम् (yam) - which (masculine accusative singular)

• गृह्णासि (gṛhṇāsi) - you take, you grasp, you accept

• जहासि (jahāsi) - you abandon, you leave, you forsake

• च (ca) - and, also, moreover

Words meanings and morphology

सर्वदा (sarvadā) - always, at all times, forever

(indeclinable)

Temporal indeclinable derived from sarva (all).

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative

2nd person singular, present tense, active voice.

Root: as (class 2)

चित्प्रकाशः (citprakāśaḥ) - the light of consciousness, pure consciousness

(noun)

Nominative, masculine, singular of citprakāśa

citprakāśa - the light of consciousness, pure consciousness, manifestation of consciousness

Compound type : tatpuruṣa (cit+prakāśa)

• cit – consciousness, intelligence, understanding
  noun (feminine)
• prakāśa – light, manifestation, splendor, illumination
  noun (masculine)

पर-एक-धीः (para-eka-dhīḥ) - the supreme singular intellect, ultimate sole intelligence

(noun)

Nominative, feminine, singular of paraikadhī

paraikadhī - supreme singular intellect, ultimate sole intelligence, one whose thought is fixed on the supreme

Compound type : tatpuruṣa / bahuvrīhi (para+eka+dhī)

• para – supreme, ultimate, highest, other
  adjective (masculine)
• eka – one, single, sole, unique
  adjective (masculine)
• dhī – intellect, understanding, thought, mind
  noun (feminine)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

देहः (dehaḥ) - body, form, physical frame

(noun)

Nominative, masculine, singular of deha

deha - body, form, shape, person

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

अपि (api) - also, even, too

(indeclinable)

अदेहः (adehaḥ) - bodiless, disembodied

(adjective)

Nominative, masculine, singular of adeha

adeha - bodiless, disembodied, incorporeal

Compound type : nah-tatpuruṣa (a+deha)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• deha – body, form, shape
  noun (masculine)

ते (te) - to you, for you, of you (2nd person singular)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Can also be dative singular.

यम् (yam) - which (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of yad

yad - which, what (relative pronoun)

गृह्णासि (gṛhṇāsi) - you take, you grasp, you accept

(verb)

2nd person , singular, active, present (laṭ) of gṛh

Present Indicative

2nd person singular, present tense, active voice. Root of the 9th class (gṛhṇāti).

Root: gṛh (class 9)

जहासि (jahāsi) - you abandon, you leave, you forsake

(verb)

2nd person , singular, active, present (laṭ) of hā

Present Indicative

2nd person singular, present tense, active voice. Root of the 3rd class (jahāti), reduplicated form.

Root: hā (class 3)

च (ca) - and, also, moreover

(indeclinable)

Conjunction particle.