योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-40, verse-5

स्पर्शसंबोधकारित्वाद्देह एवास्ति सुव्रत ।
उत्सेधारोधकत्वेन खमुत्सेधस्य कारणम् ॥ ५ ॥

sparśasaṃbodhakāritvāddeha evāsti suvrata ,
utsedhārodhakatvena khamutsedhasya kāraṇam 5

5. sparśasaṃbodhakāritvāt dehaḥ eva asti suvrata
utsedhārodhakavena kham utsedhasya kāraṇam

5. suvrat sparśasaṃbodhakāritvāt dehaḥ eva asti
utsedhārodhakavena kham utsedhasya kāraṇam

5. O virtuous one, the body exists solely due to its capacity to cause the perception of touch, and it acts as an obstruction to one's elevation. Space (kha), on the other hand, is the cause of expansion.

Words meanings summery:

• स्पर्शसंबोधकारित्वात् (sparśasaṁbodhakāritvāt) - because of causing perception of touch, due to bringing about touch-consciousness

• देहः (dehaḥ) - body

• एव (eva) - only, indeed, certainly

• अस्ति (asti) - is, exists

• सुव्रत (suvrata) - O virtuous one, O one of good vows

• उत्सेधारोधकवेन (utsedhārodhakavena) - by being an obstruction to rise/growth, by its nature of impeding elevation

• खम् (kham) - space, ether

• उत्सेधस्य (utsedhasya) - of rise, of expansion, of growth

• कारणम् (kāraṇam) - cause, reason

Words meanings and morphology

स्पर्शसंबोधकारित्वात् (sparśasaṁbodhakāritvāt) - because of causing perception of touch, due to bringing about touch-consciousness

(noun)

Ablative, neuter, singular of sparśasaṃbodhakāritva

sparśasaṁbodhakāritva - state of causing touch perception

Compound type : tatpuruṣa (sparśa+saṃbodha+kārin+tva)

• sparśa – touch, contact
  noun (masculine)
  Root: spṛś (class 6)
• saṃbodha – perception, awakening, complete knowledge
  noun (masculine)
  from root budh (to know) with prefix sam
  Prefix: sam
  Root: budh (class 1)
• kārin – causing, making, doing
  adjective
  from root kṛ (to do) + ṇini suffix
  Root: kṛ (class 8)
• tva – state, condition, -ness
  suffix (neuter)
  abstract noun suffix

Note: Expresses reason or cause

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form

एव (eva) - only, indeed, certainly

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Third Person, Singular

root as, parasmaipada, adadi class (2nd conjugation)

Root: as (class 2)

सुव्रत (suvrata) - O virtuous one, O one of good vows

(noun)

Vocative, masculine, singular of suvrata

suvrata - virtuous, pious, one of good vows

Compound type : bahuvrīhi (su+vrata)

• su – good, excellent
  prefix
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Addressed to the listener

उत्सेधारोधकवेन (utsedhārodhakavena) - by being an obstruction to rise/growth, by its nature of impeding elevation

(noun)

Instrumental, neuter, singular of utsedhārodhakva

utsedhārodhakva - state of being an obstruction to rise/growth

from utsedhārodhaka (obstructing rise) + tva (abstract suffix)

Compound type : tatpuruṣa (utsedha+ārodhaka+tva)

• utsedha – rise, growth, elevation, swelling
  noun (masculine)
  from root sidh (to go) with prefix ut
  Prefix: ut
  Root: sidh (class 1)
• ārodhaka – obstructor, impeding
  adjective
  from root rudh (to obstruct) with prefix ā
  Prefix: ā
  Root: rudh (class 7)
• tva – state, condition, -ness
  suffix (neuter)
  abstract noun suffix

Note: Expresses means or manner; refers to the body's characteristic.

खम् (kham) - space, ether

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, empty space

उत्सेधस्य (utsedhasya) - of rise, of expansion, of growth

(noun)

Genitive, masculine, singular of utsedha

utsedha - rise, growth, elevation, swelling

from root sidh (to go) with prefix ut

Prefix: ut

Root: sidh (class 1)

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

from root kṛ (to do)

Root: kṛ (class 8)