योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-40, verse-15

अकर्तृत्वादभोक्तृत्वमर्थादेव समागतम् ।
संगृहीतं किलानुप्तं केनेह भुवनत्रये ॥ १५ ॥

akartṛtvādabhoktṛtvamarthādeva samāgatam ,
saṃgṛhītaṃ kilānuptaṃ keneha bhuvanatraye 15

15. akartṛtvāt abhoktṛtvam arthāt eva samāgatam
saṃgṛhītam kila anuptam kena iha bhuvanatraye

15. akartṛtvāt abhoktṛtvam arthāt eva samāgatam.
kila iha bhuvanatraye anuptam kena saṃgṛhītam?

15. From non-doership (akartṛtvāt), non-enjoyership (abhoktṛtvam) naturally (arthāt eva) follows. For who, indeed (kila), has ever gathered (saṃgṛhītam) something unsown (anuptam) in these three worlds (bhuvanatraye) here (iha)?

Words meanings summery:

• अकर्तृत्वात् (akartṛtvāt) - from non-doership, from non-agency

• अभोक्तृत्वम् (abhoktṛtvam) - non-enjoyership, non-experiencership

• अर्थात् (arthāt) - naturally, from the fact, consequently

• एव (eva) - only, indeed, just

• समागतम् (samāgatam) - arisen, come forth, resulted, arrived

• संगृहीतम् (saṁgṛhītam) - gathered, collected, obtained

• किल (kila) - indeed, surely, as is well known

• अनुप्तम् (anuptam) - unsown, unplanted

• केन (kena) - by whom, by what

• इह (iha) - here, in this world

• भुवनत्रये (bhuvanatraye) - in the three worlds

Words meanings and morphology

अकर्तृत्वात् (akartṛtvāt) - from non-doership, from non-agency

(noun)

Ablative, neuter, singular of akartṛtva

akartṛtva - non-doership, non-agency, state of being a non-doer

From a- (negation) + kartṛtva (doership).

Compound type : tatpuruṣa (a+kartṛtva)

• a – not, non-
  indeclinable
• kartṛtva – doership, agency
  noun (neuter)
  Derived from kartṛ (doer) + -tva (abstract suffix).

अभोक्तृत्वम् (abhoktṛtvam) - non-enjoyership, non-experiencership

(noun)

Nominative, neuter, singular of abhoktṛtva

abhoktṛtva - non-enjoyership, state of being a non-enjoyer or non-experiencer

From a- (negation) + bhoktṛtva (enjoyership).

Compound type : tatpuruṣa (a+bhoktṛtva)

• a – not, non-
  indeclinable
• bhoktṛtva – enjoyership, experiencership
  noun (neuter)
  Derived from bhoktṛ (enjoyer, experiencer) + -tva (abstract suffix).

अर्थात् (arthāt) - naturally, from the fact, consequently

(indeclinable)

Note: Adverbial usage implying 'by its nature' or 'as a matter of course'.

एव (eva) - only, indeed, just

(indeclinable)

समागतम् (samāgatam) - arisen, come forth, resulted, arrived

(adjective)

Nominative, neuter, singular of samāgata

samāgata - come together, met, arrived, arisen, resulted

Past Passive Participle

Derived from the root gam (to go) with prefixes sam- and ā-.

Prefixes: sam+ā

Root: gam (class 1)

संगृहीतम् (saṁgṛhītam) - gathered, collected, obtained

(adjective)

Nominative, neuter, singular of saṃgṛhīta

saṁgṛhīta - gathered, collected, seized, held, obtained

Past Passive Participle

Derived from the root grah (to seize, take) with prefix sam-.

Prefix: sam

Root: grah (class 9)

किल (kila) - indeed, surely, as is well known

(indeclinable)

अनुप्तम् (anuptam) - unsown, unplanted

(adjective)

Nominative, neuter, singular of anupta

anupta - unsown, unplanted, uncultivated

Past Passive Participle

Derived from a- (negation) + root vap (to sow).

Compound type : tatpuruṣa (a+upta)

• a – not, non-
  indeclinable
• upta – sown, planted
  adjective (masculine)
  Past Passive Participle
  Derived from the root vap (to sow).
  Root: vap (class 1)

केन (kena) - by whom, by what

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

Note: Can also be neuter singular instrumental.

इह (iha) - here, in this world

(indeclinable)

भुवनत्रये (bhuvanatraye) - in the three worlds

(noun)

Locative, neuter, singular of bhuvanatraya

bhuvanatraya - the three worlds (heaven, earth, and netherworld)

Compound type : dvigu (bhuvana+traya)

• bhuvana – world, being, place
  noun (neuter)
• traya – set of three, triad
  noun (neuter)