योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-40, verse-10

सर्वभूतानि तिष्ठन्तु सर्वमेव प्रयातु वा ।
नश्यन्तु वाथ वर्धन्तामात्मन्येवाभितिष्ठति ॥ १० ॥

sarvabhūtāni tiṣṭhantu sarvameva prayātu vā ,
naśyantu vātha vardhantāmātmanyevābhitiṣṭhati 10

10. sarvabhūtāni tiṣṭhantu sarvam eva prayātu vā
naśyantu vā atha vardhantām ātmani eva abhitiṣṭhati

10. sarvabhūtāni tiṣṭhantu vā sarvam eva prayātu vā
naśyantu vā atha vardhantām ātmani eva abhitiṣṭhati

10. Whether all beings remain, or all depart, or perish, or grow, the (supreme) Self (ātman) alone remains firmly established in itself.

Words meanings summery:

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• तिष्ठन्तु (tiṣṭhantu) - may they stand, may they remain, let them exist

• सर्वम् (sarvam) - all, everything

• एव (eva) - indeed, only, alone, certainly

• प्रयातु (prayātu) - may it go forth, may it depart, let it leave

• वा (vā) - or

• नश्यन्तु (naśyantu) - may they perish, may they be destroyed

• वा (vā) - or

• अथ (atha) - then, and, moreover

• वर्धन्ताम् (vardhantām) - may they grow, may they increase

• आत्मनि (ātmani) - in the Self, in the soul, in its own nature

• एव (eva) - alone, only, indeed

• अभितिष्ठति (abhitiṣṭhati) - it remains firmly established, it stands upon

Words meanings and morphology

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, everything created, total creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, what has been, past
  participle (neuter)
  Past Passive Participle
  Derived from root bhū (to be, to exist)
  Root: bhū (class 1)

Note: Can also be accusative plural.

तिष्ठन्तु (tiṣṭhantu) - may they stand, may they remain, let them exist

(verb)

3rd person , plural, active, imperative (loṭ) of sthā

Root: sthā (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Can also be accusative singular.

एव (eva) - indeed, only, alone, certainly

(indeclinable)

प्रयातु (prayātu) - may it go forth, may it depart, let it leave

(verb)

3rd person , singular, active, imperative (loṭ) of prayā

Root with upasarga 'pra'

Prefix: pra

Root: yā (class 2)

वा (vā) - or

(indeclinable)

नश्यन्तु (naśyantu) - may they perish, may they be destroyed

(verb)

3rd person , plural, active, imperative (loṭ) of naś

Root: naś (class 4)

वा (vā) - or

(indeclinable)

अथ (atha) - then, and, moreover

(indeclinable)

वर्धन्ताम् (vardhantām) - may they grow, may they increase

(verb)

3rd person , plural, middle, imperative (loṭ) of vṛdh

Root: vṛdh (class 1)

आत्मनि (ātmani) - in the Self, in the soul, in its own nature

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, spirit, essence, breath

एव (eva) - alone, only, indeed

(indeclinable)

अभितिष्ठति (abhitiṣṭhati) - it remains firmly established, it stands upon

(verb)

3rd person , singular, active, present (laṭ) of abhitiṣṭha

Root with upasarga 'abhi'

Prefix: abhi

Root: sthā (class 1)