योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-40, verse-19

ग्राह्यग्राहकसंबन्धे क्षीणे शान्तिरुदेत्यलम् ।
स्थितिमभ्यागता शान्तिर्मोक्षनाम्नाभिधीयते ॥ १९ ॥

grāhyagrāhakasaṃbandhe kṣīṇe śāntirudetyalam ,
sthitimabhyāgatā śāntirmokṣanāmnābhidhīyate 19

19. grāhyagrāhakasaṃbandhe kṣīṇe śāntiḥ udeti alam
sthitim abhyāgatā śāntiḥ mokṣanāmnā abhidhīyate

19. grāhyagrāhakasaṃbandhe kṣīṇe śāntiḥ alam udeti.
sthitim abhyāgatā śāntiḥ mokṣanāmnā abhidhīyate.

19. When the relationship between the perceiver and the perceived is diminished, abundant peace (śānti) arises. That peace (śānti) which has attained a stable state is called by the name of liberation (mokṣa).

Words meanings summery:

• ग्राह्यग्राहकसंबन्धे (grāhyagrāhakasaṁbandhe) - in the subject-object relationship (in the relationship of the perceived and the perceiver)

• क्षीणे (kṣīṇe) - when ceases, when dissolved (when diminished, when destroyed, when weakened)

• शान्तिः (śāntiḥ) - inner peace, cessation of mental activity (peace, tranquility, cessation)

• उदेति (udeti) - manifests (arises, appears, comes forth)

• अलम् (alam) - abundantly, greatly (enough, sufficient, abundant, highly)

• स्थितिम् (sthitim) - a stable state (state, condition, permanence, stability)

• अभ्यागता (abhyāgatā) - having reached (having approached, having attained, arrived)

• शान्तिः (śāntiḥ) - that peace (peace, tranquility, cessation)

• मोक्षनाम्ना (mokṣanāmnā) - as liberation (mokṣa) (by the name of liberation (mokṣa))

• अभिधीयते (abhidhīyate) - is known as (is called, is designated, is described)

Words meanings and morphology

ग्राह्यग्राहकसंबन्धे (grāhyagrāhakasaṁbandhe) - in the subject-object relationship (in the relationship of the perceived and the perceiver)

(noun)

Locative, masculine, singular of grāhyagrāhakasaṃbandha

grāhyagrāhakasaṁbandha - the relationship between the perceived (object) and the perceiver (subject)

Compound type : tatpuruṣa (grāhya+grāhaka+saṃbandha)

• grāhya – graspable, perceivable, to be taken
  adjective (neuter)
  gerundive
  From root `grah` + suffix `ya`
  Root: grah (class 9)
• grāhaka – grasper, perceiver, one who takes
  noun (masculine)
  agent noun
  From root `grah` + suffix `aka`
  Root: grah (class 9)
• saṃbandha – connection, relation, relationship
  noun (masculine)
  From `sam-bandh` root
  Prefix: sam
  Root: bandh (class 1)

Note: Part of a locative absolute construction.

क्षीणे (kṣīṇe) - when ceases, when dissolved (when diminished, when destroyed, when weakened)

(adjective)

Locative, masculine, singular of kṣīṇa

kṣīṇa - diminished, wasted, destroyed, ceased

past passive participle

From root `kṣi` (to destroy, waste away)

Root: kṣi (class 1)

शान्तिः (śāntiḥ) - inner peace, cessation of mental activity (peace, tranquility, cessation)

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, cessation, calm

From root `śam` (to be calm)

Root: śam (class 4)

Note: Subject of `udeti`.

उदेति (udeti) - manifests (arises, appears, comes forth)

(verb)

3rd person , singular, active, present (lat) of i

present tense

3rd person singular present active, Pāṇinian class 2 verb, with prefix `ud`

Prefix: ud

Root: i (class 2)

अलम् (alam) - abundantly, greatly (enough, sufficient, abundant, highly)

(indeclinable)

स्थितिम् (sthitim) - a stable state (state, condition, permanence, stability)

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, existing, state, condition, stability, permanence

From root `sthā`

Root: sthā (class 1)

अभ्यागता (abhyāgatā) - having reached (having approached, having attained, arrived)

(adjective)

Nominative, feminine, singular of abhyāgata

abhyāgata - approached, arrived, attained

past passive participle

From root `gam` (to go) with prefixes `abhi` and `ā`

Prefixes: abhi+ā

Root: gam (class 1)

शान्तिः (śāntiḥ) - that peace (peace, tranquility, cessation)

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, cessation, calm

From root `śam` (to be calm)

Root: śam (class 4)

Note: Subject of `abhidhīyate`.

मोक्षनाम्ना (mokṣanāmnā) - as liberation (mokṣa) (by the name of liberation (mokṣa))

(noun)

Instrumental, neuter, singular of mokṣanāman

mokṣanāman - the name of liberation

Compound type : tatpuruṣa (mokṣa+nāman)

• mokṣa – liberation, release, emancipation, final beatitude
  noun (masculine)
  From root `muc`
  Root: muc (class 6)
• nāman – name, appellation
  noun (neuter)

Note: Instrumental indicates 'by means of the name' or 'as named'.

अभिधीयते (abhidhīyate) - is known as (is called, is designated, is described)

(verb)

3rd person , singular, passive, present (lat) of dhā

present passive

3rd person singular present passive, Pāṇinian class 3 verb, with prefixes `abhi`

Prefix: abhi

Root: dhā (class 3)