योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-40, verse-25

त्वमजितपदवीमुपागतोऽन्तः कमलजवासरमेकमेव भुक्त्वा ।
गुणगणकलितामिहैव लक्ष्मीं व्रज परमास्पदमच्युतं महात्मन् ॥ २५ ॥

tvamajitapadavīmupāgato'ntaḥ kamalajavāsaramekameva bhuktvā ,
guṇagaṇakalitāmihaiva lakṣmīṃ vraja paramāspadamacyutaṃ mahātman 25

25. tvam ajitapadavīm upāgataḥ antaḥ
kamalajavāsaram ekam eva bhuktvā
guṇagaṇakalitām iha eva lakṣmīm
vraja paramāspadam acyutam mahātman

25. mahātman tvam ajitapadavīm upāgataḥ
antaḥ ekam eva kamalajavāsaram
bhuktvā guṇagaṇakalitām iha eva
lakṣmīm acyutam paramāspadam vraja

25. O great-souled one (mahātman), having attained the path of the unconquered and having experienced even just one day of Brahmā within, abandon here and now this prosperity, which is adorned with numerous qualities, and go instead to the supreme, imperishable abode.

Words meanings summery:

• त्वम् (tvam) - you

• अजितपदवीम् (ajitapadavīm) - the path of the unconquered

• उपागतः (upāgataḥ) - having attained, having approached

• अन्तः (antaḥ) - within, inside

• कमलजवासरम् (kamalajavāsaram) - a day of Brahmā

• एकम् (ekam) - one, single

• एव (eva) - only, just, indeed, precisely

• भुक्त्वा (bhuktvā) - having enjoyed, having experienced

• गुणगणकलिताम् (guṇagaṇakalitām) - endowed with multitudes of qualities

• इह (iha) - here, in this world

• एव (eva) - only, just, indeed, precisely

• लक्ष्मीम् (lakṣmīm) - prosperity, fortune, the goddess Lakṣmī

• व्रज (vraja) - go, proceed

• परमास्पदम् (paramāspadam) - the supreme abode/state

• अच्युतम् (acyutam) - unchangeable, imperishable, firm

• महात्मन् (mahātman) - O great-souled one

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अजितपदवीम् (ajitapadavīm) - the path of the unconquered

(noun)

Accusative, feminine, singular of ajitapadavī

ajitapadavī - path of the unconquered, path of the victor

Tatpurusha compound

Compound type : ṣaṣṭhī-tatpuruṣa (ajita+padavī)

• ajita – unconquered, invincible
  adjective (masculine)
  Past Passive Participle (negative)
  upasarga a (neg.) + root ji + kta
  Prefix: a
  Root: ji (class 1)
• padavī – path, track, course, rank
  noun (feminine)
  root pad + kvin (feminine)
  Root: pad (class 4)

उपागतः (upāgataḥ) - having attained, having approached

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, arrived, obtained, attained

Past Passive Participle

upasargas upa + ā + root gam + kta

Prefixes: upa+ā

Root: gam (class 1)

अन्तः (antaḥ) - within, inside

(indeclinable)

कमलजवासरम् (kamalajavāsaram) - a day of Brahmā

(noun)

Accusative, masculine, singular of kamalajavāsara

kamalajavāsara - a day of Brahmā (kamalaja)

Tatpurusha compound

Compound type : ṣaṣṭhī-tatpuruṣa (kamalaja+vāsara)

• kamalaja – Brahmā (born from a lotus - kamala)
  proper noun (masculine)
  compound of kamala and ja
• vāsara – day
  noun (masculine)

एकम् (ekam) - one, single

(numeral)

एव (eva) - only, just, indeed, precisely

(indeclinable)

भुक्त्वा (bhuktvā) - having enjoyed, having experienced

(indeclinable)

Absolutive (Gerund)

root bhuj (class 7) + ktvā

Root: bhuj (class 7)

गुणगणकलिताम् (guṇagaṇakalitām) - endowed with multitudes of qualities

(adjective)

Accusative, feminine, singular of guṇagaṇakalita

guṇagaṇakalita - endowed/furnished with a multitude of qualities

Tatpurusha compound, where kalita is a Past Passive Participle from root kal 'to count'

Compound type : tṛtīyā-tatpuruṣa (guṇagaṇa+kalita)

• guṇagaṇa – multitude of qualities
  noun (masculine)
  Tatpurusha compound
• kalita – counted, calculated, held, endowed with
  adjective (masculine)
  Past Passive Participle
  root kal + kta
  Root: kal (class 1)

इह (iha) - here, in this world

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

लक्ष्मीम् (lakṣmīm) - prosperity, fortune, the goddess Lakṣmī

(noun)

Accusative, feminine, singular of lakṣmī

lakṣmī - fortune, prosperity, wealth, success, the goddess Lakṣmī

व्रज (vraja) - go, proceed

(verb)

2nd person , singular, active, imperative (loṭ) of vraj

imperative, 2nd person singular, parasmaipada

root vraj (class 1, parasmaipada) + imperative suffix -a + hi (omitted) -> vraja

Root: vraj (class 1)

परमास्पदम् (paramāspadam) - the supreme abode/state

(noun)

Accusative, neuter, singular of paramāspada

paramāspada - supreme abode, highest state

Tatpurusha compound

Compound type : karmadhāraya (parama+āspada)

• parama – supreme, highest, utmost
  adjective (masculine)
• āspada – abode, place, seat, object
  noun (neuter)
  upasarga ā + root pad + a
  Prefix: ā
  Root: pad (class 4)

अच्युतम् (acyutam) - unchangeable, imperishable, firm

(adjective)

Accusative, neuter, singular of acyuta

acyuta - unchangeable, imperishable, firm, Vishnu/Krishna

Past Passive Participle (negative)

upasarga a (neg.) + root cyu + kta

Prefix: a

Root: cyu (class 1)

Note: Agrees with 'paramāspadam'.

महात्मन् (mahātman) - O great-souled one

(noun)

Vocative, masculine, singular of mahātman

mahātman - great-souled, noble, a great person (mahātman)

compound of mahat and ātman

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul, spirit, individual self, universal self (ātman)
  noun (masculine)
  Root: an