योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-40, verse-22

न रमन्ते हि रम्येषु स्वात्मन्येव गताशयाः ।
नोद्विजन्तेऽन्यदुःखेषु स्वात्मन्येकरसायनाः ॥ २२ ॥

na ramante hi ramyeṣu svātmanyeva gatāśayāḥ ,
nodvijante'nyaduḥkheṣu svātmanyekarasāyanāḥ 22

22. na ramante hi ramyeṣu svātmani eva gatāśayāḥ na
udvijante anyaduḥkheṣu svātmani ekarasāyanāḥ

22. gatāśayāḥ svātmani eva hi ramyeṣu na ramante
ekarasāyanāḥ svātmani anyaduḥkheṣu na udvijante

22. Those whose desires have merged into their own self (ātman) truly find no pleasure in delightful objects. Nor do they feel distressed by the sorrows of others, for their sole essence is unified within their own self (ātman).

Words meanings summery:

• न (na) - not, no

• रमन्ते (ramante) - they delight, they rejoice

• हि (hi) - indeed, surely, because

• रम्येषु (ramyeṣu) - in delightful things, in beautiful objects

• स्वात्मनि (svātmani) - in one's own self, in the intrinsic nature

• एव (eva) - only, just, indeed, precisely

• गताशयाः (gatāśayāḥ) - whose hopes/desires have gone/merged

• न (na) - not, no

• उद्विजन्ते (udvijante) - they are distressed, they tremble

• अन्यदुःखेषु (anyaduḥkheṣu) - in the sorrows of others

• स्वात्मनि (svātmani) - in one's own self, in the intrinsic nature

• एकरसायनाः (ekarasāyanāḥ) - whose sole essence/refuge is one

Words meanings and morphology

न (na) - not, no

(indeclinable)

रमन्ते (ramante) - they delight, they rejoice

(verb)

3rd person , plural, middle, present (laṭ) of ram

present tense, 3rd person plural, middle voice

root ram (class 1, ātmanepada) + present tense suffix -a + nte (3rd plural middle)

Root: ram (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

रम्येषु (ramyeṣu) - in delightful things, in beautiful objects

(adjective)

Locative, masculine, plural of ramya

ramya - delightful, beautiful, pleasant, charming

Gerundive

root ram + ya

Root: ram (class 1)

Note: Agrees with implied objects/things.

स्वात्मनि (svātmani) - in one's own self, in the intrinsic nature

(noun)

Locative, masculine, singular of svātman

svātman - one's own self, the individual self (ātman), intrinsic nature

compound of sva and ātman

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own, self
  adjective (masculine)
• ātman – self, soul, spirit, individual self, universal self (ātman)
  noun (masculine)
  Root: an

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Emphasizes 'in their own self.'

गताशयाः (gatāśayāḥ) - whose hopes/desires have gone/merged

(adjective)

Nominative, masculine, plural of gatāśaya

gatāśaya - whose hopes or desires have gone; desireless

Bahuvrihi compound

Compound type : bahuvrīhi (gata+āśaya)

• gata – gone, reached, obtained
  adjective (masculine)
  Past Passive Participle
  root gam + kta
  Root: gam (class 1)
• āśaya – intention, purpose, desire, abode
  noun (masculine)
  Prefix: ā
  Root: śī (class 2)

Note: Refers to the subjects of 'ramante' and 'udvijante'.

न (na) - not, no

(indeclinable)

उद्विजन्ते (udvijante) - they are distressed, they tremble

(verb)

3rd person , plural, middle, present (laṭ) of udvij

present tense, 3rd person plural, middle voice

upasarga ud + root vij (class 6, ātmanepada) + present tense suffix -a + nte (3rd plural middle)

Prefix: ud

Root: vij (class 6)

अन्यदुःखेषु (anyaduḥkheṣu) - in the sorrows of others

(noun)

Locative, neuter, plural of anyaduḥkha

anyaduḥkha - sorrow of others

Tatpurusha compound

Compound type : ṣaṣṭhī-tatpuruṣa (anya+duḥkha)

• anya – other, different
  pronoun (masculine)
• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)

स्वात्मनि (svātmani) - in one's own self, in the intrinsic nature

(noun)

Locative, masculine, singular of svātman

svātman - one's own self, the individual self (ātman), intrinsic nature

compound of sva and ātman

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own, self
  adjective (masculine)
• ātman – self, soul, spirit, individual self, universal self (ātman)
  noun (masculine)
  Root: an

एकरसायनाः (ekarasāyanāḥ) - whose sole essence/refuge is one

(adjective)

Nominative, masculine, plural of ekarasāyana

ekarasāyana - whose sole essence is one, whose only course/refuge is one

Bahuvrihi compound

Compound type : bahuvrīhi (eka+rasa+āyana)

• eka – one, single, unique
  numeral (masculine)
• rasa – essence, taste, juice, feeling, sentiment
  noun (masculine)
• āyana – going, path, course, refuge, essence
  noun (neuter)
  root i (to go) + lyuṭ
  Prefix: ā
  Root: i (class 2)

Note: Refers to the subjects of 'ramante' and 'udvijante'.