योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-40, verse-18

ग्राह्यग्राहकसंबन्धप्रमितावयविक्रमैः ।
हीनः प्रमेयावयवैः किं गृह्णातु जहातु किम् ॥ १८ ॥

grāhyagrāhakasaṃbandhapramitāvayavikramaiḥ ,
hīnaḥ prameyāvayavaiḥ kiṃ gṛhṇātu jahātu kim 18

18. grāhyagrāhakasaṃbandhapramitāvayavikramaiḥ
hīnaḥ prameyāvayavaiḥ kim gṛhṇātu jahātu kim

18. grāhyagrāhakasaṃbandhapramitāvayavikramaiḥ prameyāvayavaiḥ hīnaḥ,
kim gṛhṇātu kim jahātu

18. That which is devoid of the constituent parts of the knowable and is free from the successive operations determined by the relationship between the perceiver and the perceived – what can it grasp, and what can it abandon?

Words meanings summery:

• ग्राह्यग्राहकसंबन्धप्रमितावयविक्रमैः (grāhyagrāhakasaṁbandhapramitāvayavikramaiḥ) - by the cognitive processes involving subject-object duality (by the sequential processes of a whole entity, determined by the relationship between the perceiver and the perceived)

• हीनः (hīnaḥ) - free from, beyond (devoid of, deprived of, lacking, inferior)

• प्रमेयावयवैः (prameyāvayavaiḥ) - by the constituent parts of objects of knowledge/perception (by the components of the knowable)

• किम् (kim) - what (what, which, why)

• गृह्णातु (gṛhṇātu) - what can it grasp (let him grasp, let him take)

• जहातु (jahātu) - what can it abandon (let him abandon, let him leave)

• किम् (kim) - what (what, which, why)

Words meanings and morphology

ग्राह्यग्राहकसंबन्धप्रमितावयविक्रमैः (grāhyagrāhakasaṁbandhapramitāvayavikramaiḥ) - by the cognitive processes involving subject-object duality (by the sequential processes of a whole entity, determined by the relationship between the perceiver and the perceived)

(noun)

Instrumental, masculine, plural of grāhyagrāhakasaṃbandhapramitāvayavikrama

grāhyagrāhakasaṁbandhapramitāvayavikrama - the sequential processes of a whole entity, determined by the relationship between the perceiver and the perceived

Compound type : tatpuruṣa (grāhya+grāhaka+saṃbandha+pramita+avayavin+vikrama)

• grāhya – graspable, perceivable, to be taken
  adjective (neuter)
  gerundive
  From root `grah` + suffix `ya`
  Root: grah (class 9)
• grāhaka – grasper, perceiver, one who takes
  noun (masculine)
  agent noun
  From root `grah` + suffix `aka`
  Root: grah (class 9)
• saṃbandha – connection, relation, relationship
  noun (masculine)
  From `sam-bandh` root
  Prefix: sam
  Root: bandh (class 1)
• pramita – measured, ascertained, known, determined
  adjective (masculine)
  past passive participle
  From root `mā` (to measure) with prefix `pra`
  Prefix: pra
  Root: mā (class 2)
• avayavin – a whole, possessing parts, an organic whole
  noun (masculine)
  From `avayava` + suffix `in`
• vikrama – step, stride, power, valor, process
  noun (masculine)
  From root `kram` with prefix `vi`
  Prefix: vi
  Root: kram (class 1)

Note: Describes the instrument by which actions/knowledge occur in the dualistic world.

हीनः (hīnaḥ) - free from, beyond (devoid of, deprived of, lacking, inferior)

(adjective)

Nominative, masculine, singular of hīna

hīna - devoid of, deprived of, lacking, abandoned

past passive participle

From root `hā` (to abandon)

Root: hā (class 3)

Note: Refers to the subject (implied, 'that entity').

प्रमेयावयवैः (prameyāvayavaiḥ) - by the constituent parts of objects of knowledge/perception (by the components of the knowable)

(noun)

Instrumental, masculine, plural of prameyāvayava

prameyāvayava - components of the knowable

Compound type : tatpuruṣa (prameya+avayava)

• prameya – knowable, object of knowledge, that which is to be measured or understood
  adjective (neuter)
  gerundive
  From root `mā` (to measure, know) with prefix `pra`
  Prefix: pra
  Root: mā (class 2)
• avayava – part, member, component
  noun (masculine)
  From `ava-yu`
  Prefix: ava
  Root: yu (class 2)

Note: Object of comparison for `hīnaḥ`.

किम् (kim) - what (what, which, why)

(interrogative pronoun)

Note: Direct object of `gṛhṇātu`.

गृह्णातु (gṛhṇātu) - what can it grasp (let him grasp, let him take)

(verb)

3rd person , singular, active, imperative (lot) of grah

imperative

3rd person singular imperative active, Pāṇinian class 9 verb

Root: grah (class 9)

जहातु (jahātu) - what can it abandon (let him abandon, let him leave)

(verb)

3rd person , singular, active, imperative (lot) of hā

imperative

3rd person singular imperative active, Pāṇinian class 3 verb

Root: hā (class 3)

किम् (kim) - what (what, which, why)

(interrogative pronoun)

Note: Direct object of `jahātu`.