योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-40, verse-23

इदं कृत्वा करोमीदमिदं त्यक्त्वेदमित्यलम् ।
इति तत्त्वविदां तात संकल्पाः संक्षयं गताः ॥ २३ ॥

idaṃ kṛtvā karomīdamidaṃ tyaktvedamityalam ,
iti tattvavidāṃ tāta saṃkalpāḥ saṃkṣayaṃ gatāḥ 23

23. idam kṛtvā karomi idam idam tyaktvā idam iti alam
iti tattvavidām tāta saṃkalpāḥ saṃkṣayam gatāḥ

23. tāta "idam kṛtvā idam karomi idam tyaktvā idam"
iti alam iti tattvavidām saṃkalpāḥ saṃkṣayam gatāḥ

23. "Having done this, I will do that," or "Having abandoned this, I will do that"— such thoughts are enough! O dear one, thus the mental resolves (saṃkalpa) of those who know the true nature (tattva) of reality have come to an end.

Words meanings summery:

• इदम् (idam) - this

• कृत्वा (kṛtvā) - having done, having made

• करोमि (karomi) - I do, I make

• इदम् (idam) - this

• इदम् (idam) - this

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• इदम् (idam) - this

• इति (iti) - thus, so, indicating quoted speech or thought

• अलम् (alam) - enough, sufficient, finished

• इति (iti) - thus, so, indicating quoted speech or thought

• तत्त्वविदाम् (tattvavidām) - of those who know the truth/reality

• तात (tāta) - O dear one, O child

• संकल्पाः (saṁkalpāḥ) - resolves, intentions, mental formations, determinations

• संक्षयम् (saṁkṣayam) - to destruction, to an end, to decay

• गताः (gatāḥ) - gone, reached, attained

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Can also be accusative singular.

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

Absolutive suffix -tvā added to root kṛ

Root: kṛ (class 8)

करोमि (karomi) - I do, I make

(verb)

1st person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Can also be accusative singular.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Can also be accusative singular.

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Absolutive suffix -tvā added to root tyaj

Root: tyaj (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Can also be accusative singular.

इति (iti) - thus, so, indicating quoted speech or thought

(indeclinable)

अलम् (alam) - enough, sufficient, finished

(indeclinable)

इति (iti) - thus, so, indicating quoted speech or thought

(indeclinable)

तत्त्वविदाम् (tattvavidām) - of those who know the truth/reality

(noun)

Genitive, masculine, plural of tattvavid

tattvavid - knower of truth, one who knows reality/essence

Compound type : tatpuruṣa (tattva+vid)

• tattva – truth, reality, essence, principle
  noun (neuter)
• vid – knower, understanding, wise
  noun (masculine)
  Agent Noun
  Derived from root vid (to know)
  Root: vid (class 2)

तात (tāta) - O dear one, O child

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, child (term of endearment)

संकल्पाः (saṁkalpāḥ) - resolves, intentions, mental formations, determinations

(noun)

Nominative, masculine, plural of saṃkalpa

saṁkalpa - resolve, intention, determination, mental formation, volition

Prefix: sam

Root: kḷp (class 1)

संक्षयम् (saṁkṣayam) - to destruction, to an end, to decay

(noun)

Accusative, masculine, singular of saṃkṣaya

saṁkṣaya - complete destruction, total decay, ending, annihilation

Prefix: sam

Root: kṣi (class 4)

गताः (gatāḥ) - gone, reached, attained

(participle)

Nominative, masculine, plural of gata

gata - gone, reached, departed, passed

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)