योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-40, verse-16

शान्ते कर्तृत्वभोक्तृत्वे शान्तिरेवेह शिष्यते ।
प्रौढिमभ्यागता सैव मुक्तिरित्युच्यते बुधैः ॥ १६ ॥

śānte kartṛtvabhoktṛtve śāntireveha śiṣyate ,
prauḍhimabhyāgatā saiva muktirityucyate budhaiḥ 16

16. śānte kartṛtvabhoktṛtve śāntiḥ eva iha śiṣyate
prauḍhim abhyāgatā sā eva muktiḥ iti ucyate budhaiḥ

16. kartṛtvabhoktṛtve śānte (sati),
iha śāntiḥ eva śiṣyate.
sā eva prauḍhim abhyāgatā (satī) budhaiḥ muktiḥ iti ucyate.

16. When doership and enjoyership (kartṛtvabhoktṛtve) have subsided (śānte), only peace (śāntiḥ) remains here (iha). That very state (sā eva), having attained fullness (prauḍhim abhyāgatā), is called final liberation (mokṣa) by the wise (budhaiḥ).

Words meanings summery:

• शान्ते (śānte) - subsided, calmed, peaceful

• कर्तृत्वभोक्तृत्वे (kartṛtvabhoktṛtve) - doership and enjoyership

• शान्तिः (śāntiḥ) - peace, tranquility, calm

• एव (eva) - only, indeed, just

• इह (iha) - here, in this state

• शिष्यते (śiṣyate) - remains, is left

• प्रौढिम् (prauḍhim) - maturity, fullness, perfection

• अभ्यागता (abhyāgatā) - having attained, having reached

• सा (sā) - that (feminine)

• एव (eva) - only, indeed, just

• मुक्तिः (muktiḥ) - liberation, release

• इति (iti) - thus, so

• उच्यते (ucyate) - is said, is called

• बुधैः (budhaiḥ) - by the wise, by the intelligent ones

Words meanings and morphology

शान्ते (śānte) - subsided, calmed, peaceful

(adjective)

Nominative, neuter, dual of śānta

śānta - calmed, tranquil, peaceful, subsided, ceased

Past Passive Participle

Derived from the root śam (to be calm, cease).

Root: śam (class 4)

Note: Agrees with kartṛtvabhoktṛtve. Can also be locative dual for a locative absolute construction.

कर्तृत्वभोक्तृत्वे (kartṛtvabhoktṛtve) - doership and enjoyership

(noun)

Nominative, neuter, dual of kartṛtvabhoktṛtva

kartṛtvabhoktṛtva - doership and enjoyership (a pair of abstract concepts)

Compound type : dvandva (kartṛtva+bhoktṛtva)

• kartṛtva – doership, agency
  noun (neuter)
  Derived from kartṛ (doer) + -tva (abstract suffix).
• bhoktṛtva – enjoyership, experiencership
  noun (neuter)
  Derived from bhoktṛ (enjoyer, experiencer) + -tva (abstract suffix).

शान्तिः (śāntiḥ) - peace, tranquility, calm

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, calmness, cessation, appeasement

Derived from the root śam (to be calm).

Root: śam (class 4)

एव (eva) - only, indeed, just

(indeclinable)

इह (iha) - here, in this state

(indeclinable)

शिष्यते (śiṣyate) - remains, is left

(verb)

3rd person , singular, passive, present (Laṭ) of śiṣ

Root: śiṣ (class 7)

प्रौढिम् (prauḍhim) - maturity, fullness, perfection

(noun)

Accusative, feminine, singular of prauḍhi

prauḍhi - maturity, fullness, perfection, firmness, dignity

अभ्यागता (abhyāgatā) - having attained, having reached

(adjective)

Nominative, feminine, singular of abhyāgata

abhyāgata - approached, arrived, attained, come

Past Passive Participle

Derived from the root gam (to go) with prefixes abhi- and ā-.

Prefixes: abhi+ā

Root: gam (class 1)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

एव (eva) - only, indeed, just

(indeclinable)

मुक्तिः (muktiḥ) - liberation, release

(noun)

Nominative, feminine, singular of mukti

mukti - liberation, release, freedom, salvation (mokṣa)

Derived from the root muc (to release).

Root: muc (class 6)

इति (iti) - thus, so

(indeclinable)

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present (Laṭ) of vac

Root: vac (class 2)

बुधैः (budhaiḥ) - by the wise, by the intelligent ones

(noun)

Instrumental, masculine, plural of budha

budha - wise, intelligent, learned person

From the root budh (to know, awaken).

Root: budh (class 1)