योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-40, verse-14
प्रबुद्धाः सर्वकर्तारः करिष्यन्तीह किंचन ।
न तस्याकरणे नित्यमकर्तृत्वपदं गताः ॥ १४ ॥
न तस्याकरणे नित्यमकर्तृत्वपदं गताः ॥ १४ ॥
prabuddhāḥ sarvakartāraḥ kariṣyantīha kiṃcana ,
na tasyākaraṇe nityamakartṛtvapadaṃ gatāḥ 14
na tasyākaraṇe nityamakartṛtvapadaṃ gatāḥ 14
14.
prabuddhāḥ sarvakartāraḥ kariṣyanti iha kiñcana
na tasya akaraṇe nityam akartṛtvapadam gatāḥ
na tasya akaraṇe nityam akartṛtvapadam gatāḥ
14.
prabuddhāḥ sarvakartāraḥ iha kiñcana kariṣyanti
tasya akaraṇe nityam akartṛtvapadam na gatāḥ
tasya akaraṇe nityam akartṛtvapadam na gatāḥ
14.
The awakened ones (prabuddhāḥ), though intrinsically the agents of all (sarvakartāraḥ), may indeed perform some action here. Nevertheless, they do not attain the state of non-doership (akartṛtvapadam) eternally (nityam) merely by refraining from action (tasya akaraṇe).
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रबुद्धाः (prabuddhāḥ) - awakened ones, enlightened ones
- सर्वकर्तारः (sarvakartāraḥ) - doers of all, agents of everything
- करिष्यन्ति (kariṣyanti) - they will do, they will perform
- इह (iha) - here, in this world
- किञ्चन (kiñcana) - anything, something, whatsoever
- न (na) - not, no
- तस्य (tasya) - of that, its, of it
- अकरणे (akaraṇe) - in non-action, in not doing, in its non-performance
- नित्यम् (nityam) - eternally, perpetually, always
- अकर्तृत्वपदम् (akartṛtvapadam) - the state of non-doership
- गताः (gatāḥ) - attained, reached
Words meanings and morphology
प्रबुद्धाः (prabuddhāḥ) - awakened ones, enlightened ones
(adjective)
Nominative, masculine, plural of prabuddha
prabuddha - awakened, enlightened, fully conscious
Past Passive Participle
Derived from the root budh (to awaken, know) with the prefix pra-.
Prefix: pra
Root: budh (class 1)
सर्वकर्तारः (sarvakartāraḥ) - doers of all, agents of everything
(noun)
Nominative, masculine, plural of sarvakartṛ
sarvakartṛ - doer of all, creator of all
Compound type : tatpuruṣa (sarva+kartṛ)
- sarva – all, every, whole
pronoun (masculine) - kartṛ – doer, agent, creator
noun (masculine)
Agent Noun
From the root kṛ (to do).
Root: kṛ (class 8)
करिष्यन्ति (kariṣyanti) - they will do, they will perform
(verb)
3rd person , plural, active, future (Lṛṭ) of kṛ
Root: kṛ (class 8)
इह (iha) - here, in this world
(indeclinable)
किञ्चन (kiñcana) - anything, something, whatsoever
(indeclinable)
Formed from kim + cana
न (na) - not, no
(indeclinable)
तस्य (tasya) - of that, its, of it
(pronoun)
Genitive, neuter, singular of tad
tad - that, he, she, it
Note: Can also be masculine singular genitive.
अकरणे (akaraṇe) - in non-action, in not doing, in its non-performance
(noun)
Locative, neuter, singular of akaraṇa
akaraṇa - non-action, not doing, absence of activity
From a- (negation) + karaṇa (doing, action).
Compound type : tatpuruṣa (a+karaṇa)
- a – not, non-
indeclinable - karaṇa – doing, action, instrument
noun (neuter)
Agent/Instrument Noun
From the root kṛ (to do).
Root: kṛ (class 8)
नित्यम् (nityam) - eternally, perpetually, always
(indeclinable)
Note: Used adverbially here.
अकर्तृत्वपदम् (akartṛtvapadam) - the state of non-doership
(noun)
Accusative, neuter, singular of akartṛtvapada
akartṛtvapada - state of non-doership, condition of being a non-agent
Compound type : tatpuruṣa (akartṛtva+pada)
- akartṛtva – non-doership, non-agency
noun (neuter)
From a- (negation) + kartṛtva (doership). - pada – state, position, step, foot
noun (neuter)
गताः (gatāḥ) - attained, reached
(adjective)
Nominative, masculine, plural of gata
gata - gone, reached, attained, happened
Past Passive Participle
Derived from the root gam (to go).
Root: gam (class 1)