योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-40, verse-4

देहसंस्थोऽप्यदेहत्वाददेहोऽसि विदेहदृक् ।
व्योमसंस्थोऽप्यसक्तत्वादव्योमेव हि मारुतः ॥ ४ ॥

dehasaṃstho'pyadehatvādadeho'si videhadṛk ,
vyomasaṃstho'pyasaktatvādavyomeva hi mārutaḥ 4

4. dehasaṃsthaḥ api adehatvāt adehaḥ asi videhadṛk
vyomasaṃsthaḥ api asaktatvāt avyomā iva hi mārutaḥ

4. dehasaṃsthaḥ api tvam adehatvāt adehaḥ asi videhadṛk
hi mārutaḥ vyomasaṃsthaḥ api asaktatvāt avyomā iva

4. Even while situated in a body, you are bodiless (adeha) due to your bodiless nature; you are a seer of the bodiless (ātman). Indeed, just as the wind, though existing in space, is as if not in space due to its unattached nature.

Words meanings summery:

• देहसंस्थः (dehasaṁsthaḥ) - situated in the body, abiding in the body

• अपि (api) - even, also, although

• अदेहत्वात् (adehatvāt) - because of bodilessness, due to being bodiless

• अदेहः (adehaḥ) - bodiless, without a body

• असि (asi) - you are

• विदेहदृक् (videhadṛk) - one who perceives the bodiless (ātman) (seer of the bodiless, one who perceives beyond the body)

• व्योमसंस्थः (vyomasaṁsthaḥ) - situated in space, abiding in the ether

• अपि (api) - even, also, although

• असक्तत्वात् (asaktatvāt) - because of unattachment, due to being unattached

• अव्योमा (avyomā) - not space, non-space, as if not space

• इव (iva) - like, as if, similar to

• हि (hi) - indeed, for, because

• मारुतः (mārutaḥ) - wind, air

Words meanings and morphology

देहसंस्थः (dehasaṁsthaḥ) - situated in the body, abiding in the body

(adjective)

Nominative, masculine, singular of dehasaṃstha

dehasaṁstha - situated in the body, abiding in the body

Compound type : tatpuruṣa (deha+saṃstha)

• deha – body
  noun (masculine)
• saṃstha – situated in, abiding in, dwelling in
  adjective
  from root sthā (to stand) with prefix sam
  Prefix: sam
  Root: sthā (class 1)

Note: Refers to the listener (you)

अपि (api) - even, also, although

(indeclinable)

अदेहत्वात् (adehatvāt) - because of bodilessness, due to being bodiless

(noun)

Ablative, neuter, singular of adehatva

adehatva - bodilessness, state of being without a body

from a-deha (bodiless) + tva (abstract suffix)

Compound type : tatpuruṣa (a+deha+tva)

• a – not, non-
  prefix
• deha – body
  noun (masculine)
• tva – state, condition, -ness
  suffix (neuter)
  abstract noun suffix

Note: Expresses reason or cause

अदेहः (adehaḥ) - bodiless, without a body

(adjective)

Nominative, masculine, singular of adeha

adeha - bodiless, without a body

Compound type : bahuvrīhi (a+deha)

• a – not, non-
  prefix
• deha – body
  noun (masculine)

Note: Agrees with 'you' (asi)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Tense, Second Person, Singular

root as, parasmaipada, adadi class (2nd conjugation)

Root: as (class 2)

विदेहदृक् (videhadṛk) - one who perceives the bodiless (ātman) (seer of the bodiless, one who perceives beyond the body)

(noun)

Nominative, masculine, singular of videhadṛś

videhadṛś - one who sees the bodiless, seer of the unembodied (ātman)

Compound type : tatpuruṣa (videha+dṛś)

• videha – bodiless, without a body
  adjective
• dṛś – seeing, a seer, perceiving
  noun
  from root dṛś (to see)
  Root: dṛś (class 1)

Note: Agrees with 'you' (asi)

व्योमसंस्थः (vyomasaṁsthaḥ) - situated in space, abiding in the ether

(adjective)

Nominative, masculine, singular of vyomasaṃstha

vyomasaṁstha - situated in space, abiding in the ether

Compound type : tatpuruṣa (vyoman+saṃstha)

• vyoman – sky, ether, space
  noun (neuter)
• saṃstha – situated in, abiding in, dwelling in
  adjective
  from root sthā (to stand) with prefix sam
  Prefix: sam
  Root: sthā (class 1)

Note: Refers to mārutaḥ (wind)

अपि (api) - even, also, although

(indeclinable)

असक्तत्वात् (asaktatvāt) - because of unattachment, due to being unattached

(noun)

Ablative, neuter, singular of asaktatva

asaktatva - unattachment, state of being unattached

from a-sakta (unattached) + tva (abstract suffix)

Compound type : tatpuruṣa (a+sakta+tva)

• a – not, non-
  prefix
• sakta – attached, clung to
  participle
  Past Passive Participle
  from root sañj (to cling to) + kta suffix
  Root: sañj (class 7)
• tva – state, condition, -ness
  suffix (neuter)
  abstract noun suffix

Note: Expresses reason or cause

अव्योमा (avyomā) - not space, non-space, as if not space

(noun)

Nominative, masculine, singular of avyoman

avyoman - not space, not the sky, non-ether

Compound type : tatpuruṣa (a+vyoman)

• a – not, non-
  prefix
• vyoman – sky, ether, space
  noun (neuter)

Note: Used as an adjective agreeing with mārutaḥ, or as a predicate noun.

इव (iva) - like, as if, similar to

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

मारुतः (mārutaḥ) - wind, air

(noun)

Nominative, masculine, singular of māruta

māruta - wind, air, Marut (deity)