योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-17, verse-9
बन्धाशामथ मोक्षाशां सुखदुःखदशामपि ।
त्यक्त्वा सदसदाशां च तिष्ठाक्षुब्धमहाब्धिवत् ॥ ९ ॥
त्यक्त्वा सदसदाशां च तिष्ठाक्षुब्धमहाब्धिवत् ॥ ९ ॥
bandhāśāmatha mokṣāśāṃ sukhaduḥkhadaśāmapi ,
tyaktvā sadasadāśāṃ ca tiṣṭhākṣubdhamahābdhivat 9
tyaktvā sadasadāśāṃ ca tiṣṭhākṣubdhamahābdhivat 9
9.
bandha āśām atha mokṣa āśām sukha duḥkha daśām api
tyaktvā sat asat āśām ca tiṣṭha akṣubdha mahā abdhi vat
tyaktvā sat asat āśām ca tiṣṭha akṣubdha mahā abdhi vat
9.
bandha āśām atha mokṣa āśām sukha duḥkha daśām api ca
sat asat āśām tyaktvā akṣubdha mahā abdhi vat tiṣṭha
sat asat āśām tyaktvā akṣubdha mahā abdhi vat tiṣṭha
9.
Abandoning the desire for bondage and for liberation (mokṣa), also the states of happiness and sorrow, and furthermore the hope for existence or non-existence, remain like an unagitated great ocean.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बन्ध (bandha) - bondage, fetter, tie
- आशाम् (āśām) - hope, desire, longing
- अथ (atha) - and, moreover, then
- मोक्ष (mokṣa) - liberation, emancipation
- आशाम् (āśām) - hope, desire, longing
- सुख (sukha) - happiness, joy, comfort
- दुःख (duḥkha) - sorrow, pain, suffering
- दशाम् (daśām) - state, condition, situation
- अपि (api) - also, even, too
- त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced
- सत् (sat) - existing, real, true
- असत् (asat) - non-existing, unreal, false
- आशाम् (āśām) - hope, desire, longing
- च (ca) - and, also
- तिष्ठ (tiṣṭha) - remain, stand, abide
- अक्षुब्ध (akṣubdha) - unagitated, undisturbed, calm
- महा (mahā) - great, vast, mighty
- अब्धि (abdhi) - ocean, sea
- वत् (vat) - like, as, similar to
Words meanings and morphology
बन्ध (bandha) - bondage, fetter, tie
(noun)
masculine, singular of bandha
bandha - bondage, tying, fetter, imprisonment
Root: bandh (class 1)
Note: Part of a compound 'bandhāśā'.
आशाम् (āśām) - hope, desire, longing
(noun)
Accusative, feminine, singular of āśā
āśā - hope, desire, wish, expectation, direction
Root: āś (class 1)
Note: Part of a compound 'bandhāśā'.
अथ (atha) - and, moreover, then
(indeclinable)
मोक्ष (mokṣa) - liberation, emancipation
(noun)
masculine, singular of mokṣa
mokṣa - liberation, emancipation, freedom from saṃsāra, salvation
Root: muc (class 6)
Note: Part of a compound 'mokṣāśā'.
आशाम् (āśām) - hope, desire, longing
(noun)
Accusative, feminine, singular of āśā
āśā - hope, desire, wish, expectation
Root: āś (class 1)
Note: Part of a compound 'mokṣāśā'.
सुख (sukha) - happiness, joy, comfort
(noun)
neuter, singular of sukha
sukha - happiness, joy, pleasure, comfort, ease
Note: Part of a compound 'sukhaduḥkhadaśā'.
दुःख (duḥkha) - sorrow, pain, suffering
(noun)
neuter, singular of duḥkha
duḥkha - sorrow, pain, suffering, misery, discomfort
Note: Part of a compound 'sukhaduḥkhadaśā'.
दशाम् (daśām) - state, condition, situation
(noun)
Accusative, feminine, singular of daśā
daśā - state, condition, situation, period of life
Note: Part of a compound 'sukhaduḥkhadaśā'.
अपि (api) - also, even, too
(indeclinable)
त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced
(indeclinable)
absolutive (gerund)
Absolutive form from root 'tyaj' with suffix '-ktvā'.
Root: tyaj (class 1)
सत् (sat) - existing, real, true
(adjective)
singular of sat
sat - existing, real, true, good, virtuous
Present Active Participle
Present active participle of root 'as' (to be).
Root: as (class 2)
Note: Part of a compound 'sadasadāśā'.
असत् (asat) - non-existing, unreal, false
(adjective)
singular of asat
asat - non-existing, unreal, false, bad
Present Active Participle
Present active participle of root 'as' (to be) with negative prefix 'a-'.
Prefix: a
Root: as (class 2)
Note: Part of a compound 'sadasadāśā'.
आशाम् (āśām) - hope, desire, longing
(noun)
Accusative, feminine, singular of āśā
āśā - hope, desire, wish, expectation
Root: āś (class 1)
Note: Part of a compound 'sadasadāśā'.
च (ca) - and, also
(indeclinable)
तिष्ठ (tiṣṭha) - remain, stand, abide
(verb)
2nd person , singular, active, imperative (loṭ) of sthā
Root: sthā (class 1)
अक्षुब्ध (akṣubdha) - unagitated, undisturbed, calm
(adjective)
singular of akṣubdha
akṣubdha - unagitated, undisturbed, calm, tranquil
Past Passive Participle
Past passive participle of root 'kṣubh' with negative prefix 'a-'.
Prefix: a
Root: kṣubh (class 1)
Note: Part of a compound 'akṣubdhamahābdhivat'.
महा (mahā) - great, vast, mighty
(adjective)
singular of mahā
mahā - great, large, mighty, excellent
Note: Part of a compound 'akṣubdhamahābdhivat'.
अब्धि (abdhi) - ocean, sea
(noun)
masculine, singular of abdhi
abdhi - ocean, sea, reservoir
Note: Part of a compound 'akṣubdhamahābdhivat'.
वत् (vat) - like, as, similar to
(indeclinable)