योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-17, verse-27

द्वैताद्वैतसमुद्भेदैर्जगन्निर्माणलीलया ।
परमात्ममयी शक्तिरद्वैतैव विजृम्भते ॥ २७ ॥

dvaitādvaitasamudbhedairjagannirmāṇalīlayā ,
paramātmamayī śaktiradvaitaiva vijṛmbhate 27

27. dvaitādvaitasamudbhedaiḥ jagat nirmāṇa līlayā
paramātmamayī śaktiḥ advaitā eva vijṛmbhate

27. paramātmamayī advaitā eva śaktiḥ
dvaitādvaitasamudbhedaiḥ jagat nirmāṇa līlayā vijṛmbhate

27. The inherently non-dual power (śakti), which is identical with the supreme Self (paramātman), manifests extensively through the emergence of both duality and non-duality, as a playful act of world-creation.

Words meanings summery:

• द्वैताद्वैतसमुद्भेदैः (dvaitādvaitasamudbhedaiḥ) - by the manifestations of duality and non-duality; by the distinctions of dualism and non-dualism

• जगत् (jagat) - world, universe

• निर्माण (nirmāṇa) - creation, making, formation

• लीलया (līlayā) - by means of play, as a sport, playfully

• परमात्ममयी (paramātmamayī) - consisting of the supreme Self; embodying the supreme Self

• शक्तिः (śaktiḥ) - The divine feminine power, inherent in Brahman, responsible for creation, preservation, and dissolution (power, energy, divine power (śakti))

• अद्वैता (advaitā) - non-dual

• एव (eva) - Emphasizes the non-dual nature of śakti (indeed, only, certainly, even)

• विजृम्भते (vijṛmbhate) - expands, manifests, blossoms, stretches

Words meanings and morphology

द्वैताद्वैतसमुद्भेदैः (dvaitādvaitasamudbhedaiḥ) - by the manifestations of duality and non-duality; by the distinctions of dualism and non-dualism

(noun)

Instrumental, masculine, plural of dvaitādvaitasamudbheda

dvaitādvaitasamudbheda - Manifestation of duality and non-duality; distinction between dualism and non-dualism

Compound formed from dvaita, advaita, and samudbheda

Compound type : tatpurusha (dvaita+advaita+samudbheda)

• dvaita – Dualism, duality, two-ness
  noun (neuter)
  From dvi (two)
• advaita – Non-dualism, non-duality, oneness
  noun (neuter)
  From a (not) + dvaita
• samudbheda – Bursting forth, breaking out, manifestation, distinction, variety
  noun (masculine)
  From sam + ud + bhid (to break)
  Prefixes: sam+ud
  Root: bhid (class 7)

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - Moving, living, the world, universe

Present participle of gam (to go), used as a noun

Root: gam (class 1)

Note: This is the object of nirmāṇa (creation of the world)

निर्माण (nirmāṇa) - creation, making, formation

(noun)

neuter, singular of nirmāṇa

nirmāṇa - Creation, formation, making, building

From nir + mā (to measure, form)

Prefix: nir

Root: mā (class 2)

Note: This is the first part of a tatpurusha compound nirmāṇalīlā, which is then declined in instrumental as nirmāṇalīlayā. It means "play of creation."

लीलया (līlayā) - by means of play, as a sport, playfully

(noun)

Instrumental, feminine, singular of līlā

līlā - Play, sport, game, amusement, divine play or cosmic illusion

From root līl (to sport)

Root: līl (class 1)

Note: The jagat nirmāṇa līlā is a compound that forms jagannirmāṇalīlā. This is its instrumental form.

परमात्ममयी (paramātmamayī) - consisting of the supreme Self; embodying the supreme Self

(adjective)

Nominative, feminine, singular of paramātmamayin

paramātmamayin - Consisting of the supreme Self (paramātman)

Derived from paramātman + mayin (suffix indicating 'consisting of', 'full of')

Note: Qualifies śaktiḥ

शक्तिः (śaktiḥ) - The divine feminine power, inherent in Brahman, responsible for creation, preservation, and dissolution (power, energy, divine power (śakti))

(noun)

Nominative, feminine, singular of śakti

śakti - Power, strength, energy, capability, divine power (śakti), the consort of a deity

From root śak (to be able)

Root: śak (class 5)

Note: Subject of the sentence

अद्वैता (advaitā) - non-dual

(adjective)

Nominative, feminine, singular of advaita

advaita - Non-dual, unique, singular; non-dualism (as a philosophy)

From a (not) + dvaita (dual)

Compound type : nañ-tatpuruṣa (a+dvaita)

• a – Not, un-, non-
  indeclinable
  Negative prefix
• dvaita – Duality, dualism
  noun (neuter)
  From dvi (two)

Note: Qualifies śaktiḥ

एव (eva) - Emphasizes the non-dual nature of śakti (indeed, only, certainly, even)

(indeclinable)

Particle

विजृम्भते (vijṛmbhate) - expands, manifests, blossoms, stretches

(verb)

3rd person , singular, middle, present (laṭ) of vijṛmbh

Present tense, middle voice

From vi + root jṛmbh (to yawn, expand)

Prefix: vi

Root: jṛmbh (class 1)