योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-17, verse-32

नैवाहमस्ति नच नाम जगन्ति सन्ति सर्वं च विद्यत इदं ननु निर्विकारम् ।
विज्ञानमात्रमवभासत एव शान्तं नासन्न सज्जगदिदं च सदेति विद्धि ॥ ३२ ॥

naivāhamasti naca nāma jaganti santi sarvaṃ ca vidyata idaṃ nanu nirvikāram ,
vijñānamātramavabhāsata eva śāntaṃ nāsanna sajjagadidaṃ ca sadeti viddhi 32

32. na eva aham asti na ca nāma jaganti santi
sarvam ca vidyate idam nanu nirvikāram
vijñāna-mātram avabhāsate eva śāntam na
asat na sat jagat idam ca sadā iti viddhi

32. aham eva na asti,
na ca nāma jaganti santi.
nanu idam sarvam ca nirvikāram vidyate.
vijñāna-mātram eva śāntam avabhāsate.
jagat idam na asat na sat ca,
sadā iti viddhi.

32. I certainly do not exist, nor do the worlds (jaganti) exist by name. All this, truly, exists as immutable (nirvikāram). Only pure consciousness (vijñānamātram) shines forth, eternally peaceful (śāntam). Know (viddhi) that this world (jagat) is neither non-existent nor (conventionally) existent, but is always truly existent (sadā sat).

Words meanings summery:

• न (na) - not, no

• एव (eva) - only, indeed, certainly

• अहम् (aham) - I

• अस्ति (asti) - exists, is

• न (na) - not, no

• च (ca) - and, also

• नाम (nāma) - by name, indeed, namely

• जगन्ति (jaganti) - worlds

• सन्ति (santi) - exist, are

• सर्वम् (sarvam) - all, whole, every

• च (ca) - and, also

• विद्यते (vidyate) - exists, is found

• इदम् (idam) - this

• ननु (nanu) - indeed, truly, surely

• निर्विकारम् (nirvikāram) - immutable, changeless

• विज्ञान-मात्रम् (vijñāna-mātram) - only consciousness, mere consciousness

• अवभासते (avabhāsate) - shines forth, appears, is manifested

• एव (eva) - only, indeed, certainly

• शान्तम् (śāntam) - peaceful, tranquil, calm

• न (na) - not, no

• असत् (asat) - non-existent, unreal

• न (na) - not, no

• सत् (sat) - existent, real

• जगत् (jagat) - world, universe

• इदम् (idam) - this

• च (ca) - and, also

• सदा (sadā) - always, perpetually

• इति (iti) - thus, so, in this manner

• विद्धि (viddhi) - know, understand

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - only, indeed, certainly

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me (first person pronoun)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (lat) of as

present active, third person singular

Root: as (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

नाम (nāma) - by name, indeed, namely

(indeclinable)

जगन्ति (jaganti) - worlds

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, moving, people

Present Active Participle of 'gam' (to go) used as noun

Root: gam (class 1)

सन्ति (santi) - exist, are

(verb)

3rd person , plural, active, present (lat) of as

present active, third person plural

Root: as (class 2)

सर्वम् (sarvam) - all, whole, every

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every, entire

च (ca) - and, also

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (lat) of vid

present middle, third person singular (from root vid, 4th class, to be)

Root: vid (class 4)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this (neuter demonstrative pronoun)

ननु (nanu) - indeed, truly, surely

(indeclinable)

निर्विकारम् (nirvikāram) - immutable, changeless

(adjective)

Nominative, neuter, singular of nirvikāra

nirvikāra - changeless, immutable, without modification or change

compound of nis (without) + vikāra (change)

विज्ञान-मात्रम् (vijñāna-mātram) - only consciousness, mere consciousness

(noun)

Nominative, neuter, singular of vijñānamātra

vijñānamātra - only consciousness, mere consciousness, nothing but consciousness

Compound type : tatpurusha (vijñāna+mātra)

• vijñāna – consciousness, knowledge, understanding
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• mātra – only, mere, just, measure
  adjective (neuter)

अवभासते (avabhāsate) - shines forth, appears, is manifested

(verb)

3rd person , singular, middle, present (lat) of avabhās

present middle, third person singular

Prefix: ava

Root: bhās (class 1)

एव (eva) - only, indeed, certainly

(indeclinable)

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, pacified

Past Passive Participle

from root śam (to be calm)

Root: śam (class 4)

न (na) - not, no

(indeclinable)

असत् (asat) - non-existent, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad

Present Active Participle (negative)

compound of a (not) + sat (existent)

Root: as (class 2)

न (na) - not, no

(indeclinable)

सत् (sat) - existent, real

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good, being

Present Active Participle

from root as (to be)

Root: as (class 2)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, people

Present Active Participle of 'gam' (to go) used as noun

Root: gam (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this (neuter demonstrative pronoun)

च (ca) - and, also

(indeclinable)

सदा (sadā) - always, perpetually

(indeclinable)

इति (iti) - thus, so, in this manner

(indeclinable)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

imperative active, second person singular

Root: vid (class 2)