योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-17, verse-12

असदभ्युदिते विश्वे सतीवासति संस्थिते ।
त्वयि तत्तामतिगते तृष्णायाः संभवः कुतः ॥ १२ ॥

asadabhyudite viśve satīvāsati saṃsthite ,
tvayi tattāmatigate tṛṣṇāyāḥ saṃbhavaḥ kutaḥ 12

12. asat abhyudite viśve sati iva asati saṃsthite
tvayi tattām atigate tṛṣṇāyāḥ saṃbhavaḥ kutaḥ

12. viśve asat abhyudite asati sati iva saṃsthite
tvayi tattām atigate tṛṣṇāyāḥ saṃbhavaḥ kutaḥ

12. When the world, though unreal (asat), arises, and is established in unreality as if it were reality, and when you have transcended that state [of illusion], how then can craving arise?

Words meanings summery:

• असत् (asat) - unreal, non-existent, untrue, non-being, unreality

• अभ्युदिते (abhyudite) - having risen, having appeared

• विश्वे (viśve) - in the world, in the universe

• सति (sati) - in reality, in being, in truth

• इव (iva) - as if, like

• असति (asati) - in unreality, in non-being

• संस्थिते (saṁsthite) - being established, being situated

• त्वयि (tvayi) - in you

• तत्ताम् (tattām) - that state, thatness

• अतिगते (atigate) - when you, Rāma, have transcended (having transcended, having gone beyond)

• तृष्णायाः (tṛṣṇāyāḥ) - of craving, of thirst, of desire

• संभवः (saṁbhavaḥ) - possibility of arising, origin

• कुतः (kutaḥ) - whence, from where

Words meanings and morphology

असत् (asat) - unreal, non-existent, untrue, non-being, unreality

(adjective)

Nominative, neuter, singular of asat

asat - unreal, non-existent, untrue, non-being, unreality

Present Active Participle

Root: as (class 2)

अभ्युदिते (abhyudite) - having risen, having appeared

(adjective)

Locative, neuter, singular of abhyudita

abhyudita - risen, appeared, prospered

Past Passive Participle

Prefixes: abhi+ud

Root: i (class 2)

विश्वे (viśve) - in the world, in the universe

(noun)

Locative, neuter, singular of viśva

viśva - world, universe, all

सति (sati) - in reality, in being, in truth

(adjective)

Locative, neuter, singular of sat

sat - being, existent, real, good, virtuous

Present Active Participle

Root: as (class 2)

इव (iva) - as if, like

(indeclinable)

असति (asati) - in unreality, in non-being

(adjective)

Locative, neuter, singular of asat

asat - unreal, non-existent, untrue, non-being, unreality

Present Active Participle

Root: as (class 2)

संस्थिते (saṁsthite) - being established, being situated

(adjective)

Locative, neuter, singular of saṃsthita

saṁsthita - established, situated, standing

Past Passive Participle

Prefix: sam

Root: sthā (class 1)

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yusmad

yusmad - you

तत्ताम् (tattām) - that state, thatness

(noun)

Accusative, feminine, singular of tattā

tattā - thatness, suchness, the state of being that

Compound type : tatpuruṣa (tad+tā)

• tad – that
  pronoun (neuter)
• tā – state, quality, suffix for abstract noun
  noun (feminine)

अतिगते (atigate) - when you, Rāma, have transcended (having transcended, having gone beyond)

(adjective)

Locative, masculine, singular of atigata

atigata - gone beyond, overcome, passed

Past Passive Participle

Prefix: ati

Root: gam (class 1)

तृष्णायाः (tṛṣṇāyāḥ) - of craving, of thirst, of desire

(noun)

Genitive, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, desire, longing

संभवः (saṁbhavaḥ) - possibility of arising, origin

(noun)

Nominative, masculine, singular of saṃbhava

saṁbhava - origin, birth, possibility, existence

Prefix: sam

Root: bhū (class 1)

कुतः (kutaḥ) - whence, from where

(indeclinable)