योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-17, verse-26

पृथक्कटककेयूरनूपुरादि नकाञ्चनात् ।
भिन्नास्तरुतृणाकारकोटयश्चैव नात्मनः ॥ २६ ॥

pṛthakkaṭakakeyūranūpurādi nakāñcanāt ,
bhinnāstarutṛṇākārakoṭayaścaiva nātmanaḥ 26

26. pṛthak kaṭakakeyūranūpurādi na kāñcanāt
bhinnāḥ tarutṛṇākārakoṭayaḥ ca eva na ātmanaḥ

26. kaṭakakeyūranūpurādi kāñcanāt pṛthak na.
tarutṛṇākārakoṭayaḥ ca eva ātmanaḥ na bhinnāḥ.

26. Bangles, armlets, and anklets are not distinct from gold, nor are the myriad forms of trees and grasses separate from the Self (ātman).

Words meanings summery:

• पृथक् (pṛthak) - separate, distinct, apart

• कटककेयूरनूपुरादि (kaṭakakeyūranūpurādi) - various ornaments made of gold (bangles, armlets, anklets, and so on)

• न (na) - not

• काञ्चनात् (kāñcanāt) - from gold

• भिन्नाः (bhinnāḥ) - not distinct from (separated, distinct, broken)

• तरुतृणाकारकोटयः (tarutṛṇākārakoṭayaḥ) - myriad forms of vegetation (millions of forms of trees and grasses)

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• न (na) - not

• आत्मनः (ātmanaḥ) - from the Self, of the Self (ātman)

Words meanings and morphology

पृथक् (pṛthak) - separate, distinct, apart

(indeclinable)

कटककेयूरनूपुरादि (kaṭakakeyūranūpurādi) - various ornaments made of gold (bangles, armlets, anklets, and so on)

(noun)

Nominative, neuter, singular of kaṭakakeyūranūpurādi

kaṭakakeyūranūpurādi - bangles, armlets, anklets, etc.

Compound of `kaṭaka` (bangle), `keyūra` (armlet), `nūpura` (anklet) followed by `ādi` (etcetera)

Compound type : dvandva (kaṭaka+keyūra+nūpura+ādi)

• kaṭaka – bangle, bracelet
  noun (neuter)
• keyūra – armlet, bracelet for the upper arm
  noun (neuter)
• nūpura – anklet
  noun (neuter)
• ādi – beginning, etcetera, and so on
  noun (neuter)

न (na) - not

(indeclinable)

काञ्चनात् (kāñcanāt) - from gold

(noun)

Ablative, neuter, singular of kāñcana

kāñcana - gold, golden

भिन्नाः (bhinnāḥ) - not distinct from (separated, distinct, broken)

(adjective)

Nominative, masculine, plural of bhinna

bhinna - split, broken, separate, distinct

Past Passive Participle

Past Passive Participle of root `bhid` (to break, separate)

Root: bhid (class 7)

Note: Agrees with `tarutṛṇākārakoṭayaḥ`.

तरुतृणाकारकोटयः (tarutṛṇākārakoṭayaḥ) - myriad forms of vegetation (millions of forms of trees and grasses)

(noun)

Nominative, feminine, plural of tarutṛṇākārakoṭi

tarutṛṇākārakoṭi - millions of forms of trees and grasses

Compound of `taru` (tree), `tṛṇa` (grass), `ākāra` (form), `koṭi` (ten million, multitude)

Compound type : tatpurusha (taru+tṛṇa+ākāra+koṭi)

• taru – tree
  noun (masculine)
• tṛṇa – grass, straw
  noun (neuter)
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix `ā` + root `kṛ` (to make)
  Prefix: ā
  Root: kṛ (class 8)
• koṭi – ten million, multitude, highest point
  noun (feminine)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

न (na) - not

(indeclinable)

आत्मनः (ātmanaḥ) - from the Self, of the Self (ātman)

(noun)

Ablative, masculine, singular of ātman

ātman - Self, soul, essence, supreme spirit

Note: Also genitive singular masculine. Here ablative fits 'separate from'.