योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-17, verse-29

भावाद्वैतमुपाश्रित्य सत्ताद्वैतमयात्मकः ।
कर्माद्वैतमनादृत्य द्वैताद्वैतमयो भव ॥ २९ ॥

bhāvādvaitamupāśritya sattādvaitamayātmakaḥ ,
karmādvaitamanādṛtya dvaitādvaitamayo bhava 29

29. bhāvādvaitam upāśritya sattādvaitamayātmakaḥ
karmādvaitam anādṛtya dvaitādvaitamayaḥ bhava

29. bhāvādvaitam upāśritya sattādvaitamayātmakaḥ
karmādvaitam anādṛtya dvaitādvaitamayaḥ bhava

29. By taking refuge in the non-duality of subjective experience, and letting your essential nature be one with the non-duality of existence, yet disregarding the non-duality of action (karma), become one who embodies both duality and non-duality.

Words meanings summery:

• भावाद्वैतम् (bhāvādvaitam) - the non-duality of subjective experience/inner state

• उपाश्रित्य (upāśritya) - having resorted to, having taken refuge in, having embraced

• सत्ताद्वैतमयात्मकः (sattādvaitamayātmakaḥ) - one whose essential nature consists of the non-duality of existence

• कर्माद्वैतम् (karmādvaitam) - the non-duality of action (karma)

• अनादृत्य (anādṛtya) - having disregarded, having neglected, without considering

• द्वैताद्वैतमयः (dvaitādvaitamayaḥ) - consisting of duality and non-duality, embodying both duality and non-duality

• भव (bhava) - be, become, exist

Words meanings and morphology

भावाद्वैतम् (bhāvādvaitam) - the non-duality of subjective experience/inner state

(noun)

Accusative, neuter, singular of bhāvādvaita

bhāvādvaita - Non-duality of existence, non-duality of subjective state/feeling

Compound of bhāva and advaita

Compound type : tatpurusha (bhāva+advaita)

• bhāva – Being, existence, state, condition, feeling, subjective experience
  noun (masculine)
  From root bhū (to be)
  Root: bhū (class 1)
• advaita – Non-duality, oneness
  noun (neuter)
  From a (not) + dvaita (duality)

Note: Object of upāśritya

उपाश्रित्य (upāśritya) - having resorted to, having taken refuge in, having embraced

(indeclinable)

Absolutive (gerund)

From upa + ā + root śri (to resort to)

Prefixes: upa+ā

Root: śri (class 1)

सत्ताद्वैतमयात्मकः (sattādvaitamayātmakaḥ) - one whose essential nature consists of the non-duality of existence

(adjective)

Nominative, masculine, singular of sattādvaitamayātmaka

sattādvaitamayātmaka - Whose self is made of the non-duality of existence

Bahuvrīhi compound

Compound type : bahuvrihi (sattā+advaita+maya+ātman)

• sattā – Being, existence, reality
  noun (feminine)
  From root as (to be) + tal suffix (feminine)
  Root: as (class 2)
• advaita – Non-duality, oneness
  noun (neuter)
  From a (not) + dvaita (duality)
• maya – Consisting of, made of, full of
  suffix
  Suffix maya
• ātman – Self, soul, essential nature (ātman)
  noun (masculine)

Note: Describes the implicit subject (you)

कर्माद्वैतम् (karmādvaitam) - the non-duality of action (karma)

(noun)

Accusative, neuter, singular of karmādvaita

karmādvaita - Non-duality of action

Compound of karma and advaita

Compound type : tatpurusha (karma+advaita)

• karma – Action, deed, work, ritual action (karma), fate, consequence of actions
  noun (neuter)
  From root kṛ (to do) + man suffix
  Root: kṛ (class 8)
• advaita – Non-duality, oneness
  noun (neuter)
  From a (not) + dvaita (duality)

Note: Object of anādṛtya

अनादृत्य (anādṛtya) - having disregarded, having neglected, without considering

(indeclinable)

Absolutive (gerund)

From an (not) + ā + root dṛ (to respect)

Prefix: ā

Root: dṛ (class 1)

Note: an is a negative prefix; the ā is an upasarga

द्वैताद्वैतमयः (dvaitādvaitamayaḥ) - consisting of duality and non-duality, embodying both duality and non-duality

(adjective)

Nominative, masculine, singular of dvaitādvaitamaya

dvaitādvaitamaya - Consisting of both duality and non-duality

From dvaita + advaita + maya suffix

Compound type : tatpurusha (dvaita+advaita+maya)

• dvaita – Duality, dualism, two-ness
  noun (neuter)
  From dvi (two)
• advaita – Non-duality, oneness
  noun (neuter)
  From a (not) + dvaita (duality)
• maya – Consisting of, made of, full of
  suffix
  Suffix maya

Note: Predicate adjective for bhava

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, active voice

From root bhū (to be), 1st class verb

Root: bhū (class 1)