योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-17, verse-5

बाह्यार्थव्यसनोच्छूना तृष्णा बद्धेति राघव ।
सर्वार्थव्यसनोन्मुक्ता तृष्णा मुक्तेति कथ्यते ॥ ५ ॥

bāhyārthavyasanocchūnā tṛṣṇā baddheti rāghava ,
sarvārthavyasanonmuktā tṛṣṇā mukteti kathyate 5

5. bāhyārthavyasanocchūnā tṛṣṇā baddhā iti rāghava
sarvārthavyasanonmuktā tṛṣṇā muktā iti kathyate

5. rāghava bāhyārthavyasanocchūnā tṛṣṇā baddhā iti
sarvārthavyasanonmuktā tṛṣṇā muktā iti kathyate

5. O Rāghava, craving (tṛṣṇā) that is swollen by attachment to external objects is called "bound." The craving that is free from attachment to all objects is declared "liberated (mokṣa)."

Words meanings summery:

• बाह्यार्थव्यसनोच्छूना (bāhyārthavyasanocchūnā) - swollen with attachment to external objects

• तृष्णा (tṛṣṇā) - craving, thirst, desire

• बद्धा (baddhā) - bound, tied, imprisoned

• इति (iti) - thus, so, in this manner (marks direct speech or thought)

• राघव (rāghava) - Addressed to Rāma. (O Rāghava (descendant of Raghu, referring to Rāma))

• सर्वार्थव्यसनोन्मुक्ता (sarvārthavyasanonmuktā) - freed from attachment to all objects

• तृष्णा (tṛṣṇā) - craving, thirst, desire

• मुक्ता (muktā) - liberated, released, freed

• इति (iti) - thus, so, in this manner (marks direct speech or thought)

• कथ्यते (kathyate) - is said, is called, is declared

Words meanings and morphology

बाह्यार्थव्यसनोच्छूना (bāhyārthavyasanocchūnā) - swollen with attachment to external objects

(adjective)

Nominative, feminine, singular of bāhyārthavyasanocchūna

bāhyārthavyasanocchūna - swollen with attachment to external objects

Compound type : bahuvrīhi (bāhyārthavyasana+ucchūna)

• bāhyārthavyasana – attachment to external objects
  noun (masculine)
• ucchūna – swollen, inflated, puffed up
  adjective
  Past Passive Participle
  Derived from root śvā (to swell) with prefix ud-
  Prefix: ud
  Root: śvā (class 2)

Note: Agrees with tṛṣṇā.

तृष्णा (tṛṣṇā) - craving, thirst, desire

(noun)

Nominative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, desire

Derived from root tṛṣ (to thirst)

Root: tṛṣ (class 4)

बद्धा (baddhā) - bound, tied, imprisoned

(adjective)

Nominative, feminine, singular of baddha

baddha - bound, tied, fixed, imprisoned

Past Passive Participle

Derived from root bandh (to bind)

Root: bandh (class 9)

Note: Agrees with tṛṣṇā.

इति (iti) - thus, so, in this manner (marks direct speech or thought)

(indeclinable)

राघव (rāghava) - Addressed to Rāma. (O Rāghava (descendant of Raghu, referring to Rāma))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; Rāma

सर्वार्थव्यसनोन्मुक्ता (sarvārthavyasanonmuktā) - freed from attachment to all objects

(adjective)

Nominative, feminine, singular of sarvārthavyasanonmukta

sarvārthavyasanonmukta - freed from attachment to all objects

Compound type : bahuvrīhi (sarvārthavyasana+unmukta)

• sarvārthavyasana – attachment to all objects
  noun (masculine)
• unmukta – freed, released
  adjective
  Past Passive Participle
  Derived from root muc (to free) with prefix ud-
  Prefix: ud
  Root: muc (class 6)

Note: Agrees with tṛṣṇā.

तृष्णा (tṛṣṇā) - craving, thirst, desire

(noun)

Nominative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, desire

Derived from root tṛṣ (to thirst)

Root: tṛṣ (class 4)

मुक्ता (muktā) - liberated, released, freed

(adjective)

Nominative, feminine, singular of mukta

mukta - freed, liberated, released

Past Passive Particluple

Derived from root muc (to free)

Root: muc (class 6)

Note: Agrees with tṛṣṇā.

इति (iti) - thus, so, in this manner (marks direct speech or thought)

(indeclinable)

कथ्यते (kathyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (lat) of kath

Passive voice of root kath

Root: kath (class 10)