योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-17, verse-16

जगज्जालपदार्थात्मा सर्वमेवाहमक्षयः ।
तृतीयो निश्चयश्चेत्थं मोक्षायैव रघूद्वह ॥ १६ ॥

jagajjālapadārthātmā sarvamevāhamakṣayaḥ ,
tṛtīyo niścayaścetthaṃ mokṣāyaiva raghūdvaha 16

16. jagajjālapadārthātmā sarvam eva aham akṣayaḥ
tṛtīyaḥ niścayaḥ ca ittham mokṣāya eva raghūdvaha

16. raghūdvaha,
aham sarvam eva akṣayaḥ jagajjālapadārthātmā ca ittham tṛtīyaḥ niścayaḥ mokṣāya eva

16. I am indeed all (sarvam), imperishable (akṣaya), the very self (ātman) of all objects in the network of the world. O Raghūdvaha, this is the third conviction, and it is truly for final liberation (mokṣa).

Words meanings summery:

• जगज्जालपदार्थात्मा (jagajjālapadārthātmā) - the supreme self as the essence of all worldly phenomena (the self of all objects in the net of the world)

• सर्वम् (sarvam) - everything, the entirety (all, whole, every)

• एव (eva) - indeed, certainly (indeed, only, just, surely)

• अहम् (aham) - the self, the 'I' (I)

• अक्षयः (akṣayaḥ) - eternal, never-ending (imperishable, undiminishing)

• तृतीयः (tṛtīyaḥ) - third (conviction) (third)

• निश्चयः (niścayaḥ) - conviction, firm belief (certainty, conviction, determination)

• च (ca) - and (and, also)

• इत्थम् (ittham) - in this way (thus, in this manner)

• मोक्षाय (mokṣāya) - for final liberation (mokṣa) (for liberation, for freedom)

• एव (eva) - truly, indeed (indeed, only, just, surely)

• रघूद्वह (raghūdvaha) - O Rama (descendant of Raghu) (O best of Raghus, O descendant of Raghu)

Words meanings and morphology

जगज्जालपदार्थात्मा (jagajjālapadārthātmā) - the supreme self as the essence of all worldly phenomena (the self of all objects in the net of the world)

(noun)

Nominative, masculine, singular of jagajjālapadārthātman

jagajjālapadārthātman - the self (ātman) which is all entities (padārtha) in the network (jāla) of the world (jagat)

Compound type : tatpurusha (jagat+jāla+padārtha+ātman)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• jāla – net, snare, network
  noun (neuter)
• padārtha – object, thing, meaning of a word, category
  noun (masculine)
  From pada (word) + artha (meaning/purpose)
• ātman – self, soul, supreme spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Compound ending in -ātman.

सर्वम् (sarvam) - everything, the entirety (all, whole, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Used as a substantive, 'everything'.

एव (eva) - indeed, certainly (indeed, only, just, surely)

(indeclinable)

अहम् (aham) - the self, the 'I' (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

अक्षयः (akṣayaḥ) - eternal, never-ending (imperishable, undiminishing)

(adjective)

Nominative, masculine, singular of akṣaya

akṣaya - imperishable, indestructible, undiminishing, eternal

Negation (a) of 'kṣaya' (perishable, destruction).

Compound type : nañ-tatpurusha (a+kṣaya)

• a – not, non-
  indeclinable
• kṣaya – perishing, decay, destruction
  noun (masculine)
  Root: kṣi (class 5)

Note: Adjective for 'aham'.

तृतीयः (tṛtīyaḥ) - third (conviction) (third)

(adjective)

Nominative, masculine, singular of tṛtīya

tṛtīya - third

Ordinal number derived from 'tri' (three).

Note: Refers to 'niścayaḥ'.

निश्चयः (niścayaḥ) - conviction, firm belief (certainty, conviction, determination)

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, conviction, determination, ascertainment

Derived from root 'ci' (to collect, observe) with prefix 'nis'.

Prefix: nis

Root: ci (class 5)

च (ca) - and (and, also)

(indeclinable)

इत्थम् (ittham) - in this way (thus, in this manner)

(indeclinable)

Adverbial form.

मोक्षाय (mokṣāya) - for final liberation (mokṣa) (for liberation, for freedom)

(noun)

Dative, masculine, singular of mokṣa

mokṣa - liberation, freedom, salvation, release

Derived from root 'muc' (to release)

Root: muc (class 6)

एव (eva) - truly, indeed (indeed, only, just, surely)

(indeclinable)

रघूद्वह (raghūdvaha) - O Rama (descendant of Raghu) (O best of Raghus, O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - bearer of the Raghu lineage, best of Raghus

Compound type : tatpurusha (raghu+udvaha)

• raghu – Raghu (a mythical king, ancestor of Rama)
  proper noun (masculine)
• udvaha – bearing, carrying, leading, causing
  noun (masculine)
  Derived from root 'vah' with prefix 'ud'.
  Prefix: ud
  Root: vah (class 1)