योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-16, verse-6

श्रीवसिष्ठ उवाच ।
सर्वत्र वासनात्यागो राम राजीवलोचन ।
द्विविधः कथ्यते तज्ज्ञैर्ज्ञेयो ध्येयश्च मानद ॥ ६ ॥

śrīvasiṣṭha uvāca ,
sarvatra vāsanātyāgo rāma rājīvalocana ,
dvividhaḥ kathyate tajjñairjñeyo dhyeyaśca mānada 6

6. śrīvasiṣṭhaḥ uvāca sarvatra vāsanātyāgaḥ rāma rājīvalocana
dvividhaḥ kathyate tajjñaiḥ jñeyaḥ dhyeyaḥ ca mānada

6. rāma rājīvalocana mānada śrīvasiṣṭhaḥ uvāca sarvatra
vāsanātyāgaḥ dvividhaḥ kathyate tajjñaiḥ jñeyaḥ ca dhyeyaḥ

6. Śrī Vasiṣṭha said: 'O Rāma, whose eyes are like lotuses, O giver of honor! The renunciation of latent desires (vāsanā) is declared by the wise to be of two kinds: one that is to be understood (intellectual) and one that is to be meditated upon (experiential).'

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Vasiṣṭha (Vasiṣṭha (honored with Śrī))

• उवाच (uvāca) - said (said, spoke)

• सर्वत्र (sarvatra) - in all things/contexts (everywhere, in all cases, always)

• वासनात्यागः (vāsanātyāgaḥ) - the renunciation of latent desires (vāsanā) (abandonment of latent desires/impressions)

• राम (rāma) - O Rāma (Rāma)

• राजीवलोचन (rājīvalocana) - O lotus-eyed one (lotus-eyed one)

• द्विविधः (dvividhaḥ) - of two kinds (of two kinds, twofold)

• कथ्यते (kathyate) - is declared (is said, is declared, is spoken of)

• तज्ज्ञैः (tajjñaiḥ) - by the wise (by the knowers of that, by the experts)

• ज्ञेयः (jñeyaḥ) - to be understood (intellectual) (to be known, knowable, understandable)

• ध्येयः (dhyeyaḥ) - to be meditated upon (experiential) (to be meditated upon, fit for contemplation)

• च (ca) - and (and, also)

• मानद (mānada) - O giver of honor (giver of honor, bestower of respect)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Vasiṣṭha (Vasiṣṭha (honored with Śrī))

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Vasiṣṭha (an honored sage)

Note: Refers to the sage Vasiṣṭha.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active Third Person Singular

Root: vac (class 2)

सर्वत्र (sarvatra) - in all things/contexts (everywhere, in all cases, always)

(indeclinable)

Derived from sarva (all) with suffix -tra (locative adverbial).

वासनात्यागः (vāsanātyāgaḥ) - the renunciation of latent desires (vāsanā) (abandonment of latent desires/impressions)

(noun)

Nominative, masculine, singular of vāsanātyāga

vāsanātyāga - renunciation of vāsanā (latent impressions or desires)

Compound of vāsanā and tyāga.

Compound type : ṣaṣṭhī-tatpuruṣa (vāsanā+tyāga)

• vāsanā – latent impression, subtle desire, mental habit, tendency
  noun (feminine)
  From root vas (to dwell) with suffix -anā.
  Root: vas (class 1)
• tyāga – abandonment, renunciation, sacrifice, giving up
  noun (masculine)
  From root tyaj (to abandon) with suffix -a.
  Root: tyaj (class 1)

Note: Subject of the sentence.

राम (rāma) - O Rāma (Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of a legendary king), pleasing, dark

Root: ram (class 1)

राजीवलोचन (rājīvalocana) - O lotus-eyed one (lotus-eyed one)

(adjective)

Vocative, masculine, singular of rājīvalocana

rājīvalocana - lotus-eyed

Bahuvrīhi compound: rājīva (lotus) + locana (eye), 'one whose eyes are like lotuses'.

Compound type : bahuvrīhi (rājīva+locana)

• rājīva – red lotus, water-lily
  noun (neuter)
• locana – eye, seeing
  noun (neuter)
  From root loc (to see).
  Root: loc (class 1)

Note: Epithet for Rāma.

द्विविधः (dvividhaḥ) - of two kinds (of two kinds, twofold)

(adjective)

Nominative, masculine, singular of dvividha

dvividha - of two kinds, twofold, bipartite

Compound of dvi (two) and vidha (kind).

Compound type : dvigu (dvi+vidha)

• dvi – two
  numeral
• vidha – kind, sort, manner
  noun (masculine)
  From root dhā (to place) with vi-.
  Prefix: vi
  Root: dhā (class 3)

Note: Qualifies vāsanātyāgaḥ.

कथ्यते (kathyate) - is declared (is said, is declared, is spoken of)

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present Passive Third Person Singular

Root: kath (class 10)

तज्ज्ञैः (tajjñaiḥ) - by the wise (by the knowers of that, by the experts)

(noun)

Instrumental, masculine, plural of tajjña

tajjña - knower of that, expert, wise person

Tatpuruṣa compound: tat (that) + jña (knower).

Compound type : tatpuruṣa (tad+jña)

• tad – that, it
  pronoun (neuter)
• jña – knower, understanding
  noun (masculine)
  From root jñā (to know) with suffix -a.
  Root: jñā (class 9)

Note: Agent in a passive construction.

ज्ञेयः (jñeyaḥ) - to be understood (intellectual) (to be known, knowable, understandable)

(gerundive)

Note: Predicative adjective for 'vāsanātyāgaḥ'.

ध्येयः (dhyeyaḥ) - to be meditated upon (experiential) (to be meditated upon, fit for contemplation)

(gerundive)

Note: Predicative adjective for 'vāsanātyāgaḥ'.

च (ca) - and (and, also)

(indeclinable)

मानद (mānada) - O giver of honor (giver of honor, bestower of respect)

(adjective)

Vocative, masculine, singular of mānada

mānada - giver of honor, respectful, courteous

Compound of māna (honor, respect) and da (giver, from root dā).

Compound type : upapada-tatpuruṣa (māna+da)

• māna – honor, respect, pride, measure
  noun (masculine)
• da – giver, bestower
  noun (masculine)
  Suffix from root dā (to give).
  Root: dā (class 3)

Note: Epithet for Rāma.