योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-16, verse-20

हेयोपादेयकलने ममेत्यहमिहेति च ।
यस्यान्तः संपरिक्षीणे स जीवन्मुक्त उच्यते ॥ २० ॥

heyopādeyakalane mametyahamiheti ca ,
yasyāntaḥ saṃparikṣīṇe sa jīvanmukta ucyate 20

20. heyopādeyakalane mama iti aham iha iti ca
yasya antaḥ saṃparikṣīṇe saḥ jīvanmuktaḥ ucyate

20. yasya heyopādeyakalane mama iti aham iha iti
ca antaḥ saṃparikṣīṇe saḥ jīvanmuktaḥ ucyate

20. The one whose inner being (antas) is completely exhausted of the discerning (kalana) of what is to be rejected (heya) and what is to be accepted (upādeya), and the notions of 'mine' and 'I am here', is called a living liberated (jīvanmukta) one.

Words meanings summery:

• हेयोपादेयकलने (heyopādeyakalane) - in the discerning of what is to be rejected and what is to be accepted (in the discernment of what is to be rejected and accepted)

• मम (mama) - mine (possessive notion) (mine, my)

• इति (iti) - thus (thus, in this way, (marks direct speech or thought))

• अहम् (aham) - I (egoic identification) (I, myself)

• इह (iha) - here (sense of being localized) (here, in this world, in this case)

• इति (iti) - thus (thus, in this way, (marks direct speech or thought))

• च (ca) - and (and, also)

• यस्य (yasya) - whose, for whom (whose, of which)

• अन्तः (antaḥ) - inner being (antas) (inside, inner, mind, heart)

• संपरिक्षीणे (saṁparikṣīṇe) - when completely exhausted (when completely exhausted/destroyed/diminished)

• सः (saḥ) - he (he, that)

• जीवन्मुक्तः (jīvanmuktaḥ) - a living liberated (jīvanmukta) one (living liberated, one who is liberated while living)

• उच्यते (ucyate) - is called (is said, is called, is spoken)

Words meanings and morphology

हेयोपादेयकलने (heyopādeyakalane) - in the discerning of what is to be rejected and what is to be accepted (in the discernment of what is to be rejected and accepted)

(noun)

Locative, neuter, singular of heyopādeyakalana

heyopādeyakalana - the act of discerning what is to be rejected and accepted

Tatpuruṣa compound: heyopādeya (Dvandva of heya and upādeya) + kalana.

Compound type : tatpuruṣa (heya+upādeya+kalana)

• heya – to be rejected, to be abandoned, contemptible
  gerundive
  Gerundive (Passive Future Participle)
  From root hā (to abandon, to leave) with suffix yat.
  Root: hā (class 3)
• upādeya – to be accepted, to be adopted, desirable
  gerundive
  Gerundive (Passive Future Participle)
  From root dā (to give) with prefix upa + ā and suffix yat.
  Prefixes: upa+ā
  Root: dā (class 3)
• kalana – calculation, discernment, estimation, comprehension
  noun (neuter)
  From root kal (to count, to discern) with suffix ana.
  Root: kal (class 1)

Note: Refers to the internal mental activity.

मम (mama) - mine (possessive notion) (mine, my)

(pronoun)

Genitive, singular of aham

aham - I

First person pronoun.

Note: Refers to the egoic sense of possession.

इति (iti) - thus (thus, in this way, (marks direct speech or thought))

(indeclinable)

Particle marking quotation or statement.

अहम् (aham) - I (egoic identification) (I, myself)

(pronoun)

Nominative, singular of aham

aham - I, myself

First person pronoun.

Note: Refers to the egoic sense of self.

इह (iha) - here (sense of being localized) (here, in this world, in this case)

(indeclinable)

Adverb.

इति (iti) - thus (thus, in this way, (marks direct speech or thought))

(indeclinable)

Particle marking quotation or statement.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

यस्य (yasya) - whose, for whom (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Indicates possession or relation 'for whom'.

अन्तः (antaḥ) - inner being (antas) (inside, inner, mind, heart)

(noun)

Nominative, neuter, singular of antas

antas - inside, inner, mind, heart, soul

Root an (to breathe) + tas suffix.

Root: an

Note: Subject of saṃparikṣīṇe (implicitly).

संपरिक्षीणे (saṁparikṣīṇe) - when completely exhausted (when completely exhausted/destroyed/diminished)

(participle)

Locative, neuter, singular of saṃparikṣīṇa

saṁparikṣīṇa - completely exhausted, entirely destroyed, utterly wasted

Past Passive Participle

From root kṣi (to waste, to destroy) with prefixes sam and pari.

Prefixes: sam+pari

Root: kṣi (class 5)

Note: Forms part of a locative absolute construction.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

Demonstrative pronoun.

जीवन्मुक्तः (jīvanmuktaḥ) - a living liberated (jīvanmukta) one (living liberated, one who is liberated while living)

(noun)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - living liberated (mokṣa), one liberated while alive

Bahuvrīhi compound: jīvan (living) + mukta (liberated).

Compound type : bahuvrīhi (jīvat+mukta)

• jīvat – living, alive
  participle
  Present Active Participle
  From root jīv (to live) with suffix śatṛ.
  Root: jīv (class 1)
• mukta – liberated, released, free
  participle
  Past Passive Participle
  From root muc (to release, to free).
  Root: muc (class 6)

Note: Predicate noun for saḥ.

उच्यते (ucyate) - is called (is said, is called, is spoken)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present passive

From root vac (class 2), forms passive ucyate.

Root: vac (class 2)