योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-16, verse-11

अहंकारमयीं त्यक्त्वा वासनां लीलयैव यः ।
तिष्ठति ध्येयसंत्यागी जीवन्मुक्तः स उच्यते ॥ ११ ॥

ahaṃkāramayīṃ tyaktvā vāsanāṃ līlayaiva yaḥ ,
tiṣṭhati dhyeyasaṃtyāgī jīvanmuktaḥ sa ucyate 11

11. ahaṅkāramayīm tyaktvā vāsanām līlayā eva yaḥ
tiṣṭhati dhyeyasaṃtyāgī jīvanmuktaḥ saḥ ucyate

11. yaḥ ahaṅkāramayīm vāsanām līlayā eva tyaktvā dhyeyasaṃtyāgī tiṣṭhati,
saḥ jīvanmuktaḥ ucyate

11. One who, having effortlessly abandoned the egoic (ahaṅkāra-filled) latent impression (vāsanā) and all objects of meditation (dhyeya), remains [in such a state] – he is called a liberated-while-living (jīvanmukta).

Words meanings summery:

• अहङ्कारमयीम् (ahaṅkāramayīm) - full of ego, consisting of ego

• त्यक्त्वा (tyaktvā) - having abandoned, having renounced

• वासनाम् (vāsanām) - latent impression, mental inclination, desire

• लीलया (līlayā) - playfully, effortlessly

• एव (eva) - indeed, only, certainly

• यः (yaḥ) - who, which

• तिष्ठति (tiṣṭhati) - stands, remains, abides

• ध्येयसंत्यागी (dhyeyasaṁtyāgī) - one who has completely abandoned the objects of meditation

• जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, living liberated

• सः (saḥ) - he, that

• उच्यते (ucyate) - is said, is called, is declared

Words meanings and morphology

अहङ्कारमयीम् (ahaṅkāramayīm) - full of ego, consisting of ego

(adjective)

Accusative, feminine, singular of ahaṅkāramayī

ahaṅkāramaya - full of ego, consisting of ego (ahaṅkāra)

From 'ahaṅkāra' + 'maya' (full of, consisting of).

Compound type : tatpurusha (ahaṅkāra+maya)

• ahaṅkāra – ego, false identification of self with body/mind
  noun (masculine)
  From 'aham' (I) + 'kṛ' (to do/make).
  Prefix: aham
  Root: kṛ (class 8)
• maya – made of, consisting of, full of
  suffix forming adjective
  'mayaṭ' suffix.

Note: Qualifies 'vāsanām'.

त्यक्त्वा (tyaktvā) - having abandoned, having renounced

(indeclinable)

Absolutive (Gerund)

From root 'tyaj' (to abandon) with 'ktvā' suffix.

Root: tyaj (class 1)

वासनाम् (vāsanām) - latent impression, mental inclination, desire

(noun)

Accusative, feminine, singular of vāsanā

vāsanā - latent impression, mental inclination, desire, perfume

From root 'vas' (to dwell) + suffix.

Root: vas (class 1)

Note: Object of 'tyaktvā'.

लीलया (līlayā) - playfully, effortlessly

(noun)

Instrumental, feminine, singular of līlā

līlā - play, sport, ease, grace

Note: Connects to 'tyaktvā'.

एव (eva) - indeed, only, certainly

(indeclinable)

Particle.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that

तिष्ठति (tiṣṭhati) - stands, remains, abides

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present active indicative

Root 'sthā' (class 1, reduplicated 'tiṣṭh').

Root: sthā (class 1)

ध्येयसंत्यागी (dhyeyasaṁtyāgī) - one who has completely abandoned the objects of meditation

(adjective)

Nominative, masculine, singular of dhyeyasaṃtyāgin

dhyeyasaṁtyāgin - one who has completely abandoned what is to be meditated upon (dhyeya)

From 'dhyeya' + 'saṃtyāgin'. 'saṃtyāga' is complete abandonment.

Compound type : tatpurusha (dhyeya+saṃtyāgin)

• dhyeya – to be meditated upon, object of meditation
  noun (neuter)
  Gerundive (Potential Passive Participle)
  From root 'dhyā'. Term (dhyāna) related.
  Root: dhyā (class 1)
• saṃtyāgin – one who abandons completely, renunciant
  adjective (masculine)
  From 'sam' + 'tyaj' + 'ṇin' suffix.
  Prefix: sam
  Root: tyaj (class 1)

Note: Qualifies the implied subject 'yaḥ'.

जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, living liberated

(noun)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - liberated while living, one who has achieved liberation (mokṣa) in this life

From 'jīvat' (living) + 'mukta' (liberated).

Compound type : tatpurusha (jīvat+mukta)

• jīvat – living, alive
  adjective (masculine)
  Present Active Participle
  From root 'jīv'.
  Root: jīv (class 1)
• mukta – liberated, released, freed
  adjective (masculine)
  Past Passive Participle
  From root 'muc' + 'kta'.
  Root: muc (class 6)

Note: Predicate noun for 'saḥ'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: Subject of 'ucyate'.

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present passive indicative

From root 'vac' (class 2) in passive voice.

Root: vac (class 2)