योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-16, verse-13
ध्येयं तं वासनात्यागं कृत्वा तिष्ठन्ति लीलया ।
जीवन्मुक्ता महात्मानः सुजना जनकादयः ॥ १३ ॥
जीवन्मुक्ता महात्मानः सुजना जनकादयः ॥ १३ ॥
dhyeyaṃ taṃ vāsanātyāgaṃ kṛtvā tiṣṭhanti līlayā ,
jīvanmuktā mahātmānaḥ sujanā janakādayaḥ 13
jīvanmuktā mahātmānaḥ sujanā janakādayaḥ 13
13.
dhyeyam tam vāsanātyāgam kṛtvā tiṣṭhanti līlayā
jīvanmuktāḥ mahātmānaḥ sujanāḥ janakādayaḥ
jīvanmuktāḥ mahātmānaḥ sujanāḥ janakādayaḥ
13.
janakādayaḥ sujanāḥ mahātmānaḥ jīvanmuktāḥ tam
dhyeyam vāsanātyāgam kṛtvā līlayā tiṣṭhanti
dhyeyam vāsanātyāgam kṛtvā līlayā tiṣṭhanti
13.
Great souls (mahātman) who are liberated while living (jīvanmukta), good people (sujana) like Janaka and others, effortlessly abide having achieved the abandonment of latent desires (vāsanā), which is the object of meditation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ध्येयम् (dhyeyam) - the state or goal that is to be meditated upon (that which is to be meditated upon, object of meditation, fit to be contemplated)
- तम् (tam) - that (object of meditation) (that, him, it)
- वासनात्यागम् (vāsanātyāgam) - abandonment of latent desires
- कृत्वा (kṛtvā) - having done, having performed, having made
- तिष्ठन्ति (tiṣṭhanti) - they stand, they abide, they remain, they exist
- लीलया (līlayā) - playfully, effortlessly, easily, sportively
- जीवन्मुक्ताः (jīvanmuktāḥ) - liberated while living, living liberated ones
- महात्मानः (mahātmānaḥ) - great souls, noble individuals
- सुजनाः (sujanāḥ) - good people, virtuous individuals
- जनकादयः (janakādayaḥ) - Janaka and others, beginning with Janaka
Words meanings and morphology
ध्येयम् (dhyeyam) - the state or goal that is to be meditated upon (that which is to be meditated upon, object of meditation, fit to be contemplated)
(adjective)
Accusative, neuter, singular of dhyeya
dhyeya - to be meditated upon, object of meditation, fit to be contemplated
Gerundive
From root dhyā (to meditate) + -ya suffix
Root: dhyā (class 1)
तम् (tam) - that (object of meditation) (that, him, it)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
वासनात्यागम् (vāsanātyāgam) - abandonment of latent desires
(noun)
Accusative, masculine, singular of vāsanātyāga
vāsanātyāga - abandonment of latent desires
Compound type : tatpuruṣa (vāsanā+tyāga)
- vāsanā – latent impression, subtle desire, habit-forming tendency
noun (feminine) - tyāga – abandonment, renunciation, giving up
noun (masculine)
From root tyaj (to abandon) + ghañ suffix
Root: tyaj (class 1)
कृत्वा (kṛtvā) - having done, having performed, having made
(indeclinable)
Absolutive (Gerund)
From root kṛ (to do) + tvā suffix
Root: kṛ (class 8)
तिष्ठन्ति (tiṣṭhanti) - they stand, they abide, they remain, they exist
(verb)
3rd person , plural, active, present (lat) of sthā
Present active, 3rd person plural
Root: sthā (class 1)
लीलया (līlayā) - playfully, effortlessly, easily, sportively
(noun)
Instrumental, feminine, singular of līlā
līlā - play, sport, amusement, ease
जीवन्मुक्ताः (jīvanmuktāḥ) - liberated while living, living liberated ones
(noun)
Nominative, masculine, plural of jīvanmukta
jīvanmukta - one who is liberated while living, a living liberated person
Compound type : karma (jīvat+mukta)
- jīvat – living, existing
adjective (masculine)
Present Active Participle
From root jīv (to live) + śatṛ suffix
Root: jīv (class 1) - mukta – liberated, released, freed
adjective (masculine)
Past Passive Participle
From root muc (to release) + kta suffix
Root: muc (class 6)
महात्मानः (mahātmānaḥ) - great souls, noble individuals
(noun)
Nominative, masculine, plural of mahātman
mahātman - great soul, noble spirit, supreme self
Compound type : bahuvrīhi (mahā+ātman)
- mahā – great, large, mighty
adjective (feminine) - ātman – self, soul, spirit, essential nature
noun (masculine)
सुजनाः (sujanāḥ) - good people, virtuous individuals
(noun)
Nominative, masculine, plural of sujana
sujana - good person, virtuous individual, noble-born
Compound type : tatpuruṣa (su+jana)
- su – good, well, excellent
indeclinable - jana – person, people, human being
noun (masculine)
Root: jan (class 4)
जनकादयः (janakādayaḥ) - Janaka and others, beginning with Janaka
(proper noun)
Nominative, masculine, plural of janakādi
janakādi - Janaka and others
Compound type : tatpuruṣa (janaka+ādi)
- janaka – Janaka (a king of Videha, father of Sītā, known for his spiritual wisdom)
proper noun (masculine) - ādi – beginning, etcetera, and so on
indeclinable (masculine)