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5,16

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-16, verse-13

ध्येयं तं वासनात्यागं कृत्वा तिष्ठन्ति लीलया ।
जीवन्मुक्ता महात्मानः सुजना जनकादयः ॥ १३ ॥
dhyeyaṃ taṃ vāsanātyāgaṃ kṛtvā tiṣṭhanti līlayā ,
jīvanmuktā mahātmānaḥ sujanā janakādayaḥ 13
13. dhyeyam tam vāsanātyāgam kṛtvā tiṣṭhanti līlayā
jīvanmuktāḥ mahātmānaḥ sujanāḥ janakādayaḥ
13. janakādayaḥ sujanāḥ mahātmānaḥ jīvanmuktāḥ tam
dhyeyam vāsanātyāgam kṛtvā līlayā tiṣṭhanti
13. Great souls (mahātman) who are liberated while living (jīvanmukta), good people (sujana) like Janaka and others, effortlessly abide having achieved the abandonment of latent desires (vāsanā), which is the object of meditation.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ध्येयम् (dhyeyam) - the state or goal that is to be meditated upon (that which is to be meditated upon, object of meditation, fit to be contemplated)
  • तम् (tam) - that (object of meditation) (that, him, it)
  • वासनात्यागम् (vāsanātyāgam) - abandonment of latent desires
  • कृत्वा (kṛtvā) - having done, having performed, having made
  • तिष्ठन्ति (tiṣṭhanti) - they stand, they abide, they remain, they exist
  • लीलया (līlayā) - playfully, effortlessly, easily, sportively
  • जीवन्मुक्ताः (jīvanmuktāḥ) - liberated while living, living liberated ones
  • महात्मानः (mahātmānaḥ) - great souls, noble individuals
  • सुजनाः (sujanāḥ) - good people, virtuous individuals
  • जनकादयः (janakādayaḥ) - Janaka and others, beginning with Janaka

Words meanings and morphology

ध्येयम् (dhyeyam) - the state or goal that is to be meditated upon (that which is to be meditated upon, object of meditation, fit to be contemplated)
(adjective)
Accusative, neuter, singular of dhyeya
dhyeya - to be meditated upon, object of meditation, fit to be contemplated
Gerundive
From root dhyā (to meditate) + -ya suffix
Root: dhyā (class 1)
तम् (tam) - that (object of meditation) (that, him, it)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
वासनात्यागम् (vāsanātyāgam) - abandonment of latent desires
(noun)
Accusative, masculine, singular of vāsanātyāga
vāsanātyāga - abandonment of latent desires
Compound type : tatpuruṣa (vāsanā+tyāga)
  • vāsanā – latent impression, subtle desire, habit-forming tendency
    noun (feminine)
  • tyāga – abandonment, renunciation, giving up
    noun (masculine)
    From root tyaj (to abandon) + ghañ suffix
    Root: tyaj (class 1)
कृत्वा (kṛtvā) - having done, having performed, having made
(indeclinable)
Absolutive (Gerund)
From root kṛ (to do) + tvā suffix
Root: kṛ (class 8)
तिष्ठन्ति (tiṣṭhanti) - they stand, they abide, they remain, they exist
(verb)
3rd person , plural, active, present (lat) of sthā
Present active, 3rd person plural
Root: sthā (class 1)
लीलया (līlayā) - playfully, effortlessly, easily, sportively
(noun)
Instrumental, feminine, singular of līlā
līlā - play, sport, amusement, ease
जीवन्मुक्ताः (jīvanmuktāḥ) - liberated while living, living liberated ones
(noun)
Nominative, masculine, plural of jīvanmukta
jīvanmukta - one who is liberated while living, a living liberated person
Compound type : karma (jīvat+mukta)
  • jīvat – living, existing
    adjective (masculine)
    Present Active Participle
    From root jīv (to live) + śatṛ suffix
    Root: jīv (class 1)
  • mukta – liberated, released, freed
    adjective (masculine)
    Past Passive Participle
    From root muc (to release) + kta suffix
    Root: muc (class 6)
महात्मानः (mahātmānaḥ) - great souls, noble individuals
(noun)
Nominative, masculine, plural of mahātman
mahātman - great soul, noble spirit, supreme self
Compound type : bahuvrīhi (mahā+ātman)
  • mahā – great, large, mighty
    adjective (feminine)
  • ātman – self, soul, spirit, essential nature
    noun (masculine)
सुजनाः (sujanāḥ) - good people, virtuous individuals
(noun)
Nominative, masculine, plural of sujana
sujana - good person, virtuous individual, noble-born
Compound type : tatpuruṣa (su+jana)
  • su – good, well, excellent
    indeclinable
  • jana – person, people, human being
    noun (masculine)
    Root: jan (class 4)
जनकादयः (janakādayaḥ) - Janaka and others, beginning with Janaka
(proper noun)
Nominative, masculine, plural of janakādi
janakādi - Janaka and others
Compound type : tatpuruṣa (janaka+ādi)
  • janaka – Janaka (a king of Videha, father of Sītā, known for his spiritual wisdom)
    proper noun (masculine)
  • ādi – beginning, etcetera, and so on
    indeclinable (masculine)