योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-16, verse-16

युक्तायुक्तमती स्वासे केवलं विमलेऽनघ ।
एकः स्थितः स्फुरद्देहः शान्तदेहः स्थितोऽपरः ॥ १६ ॥

yuktāyuktamatī svāse kevalaṃ vimale'nagha ,
ekaḥ sthitaḥ sphuraddehaḥ śāntadehaḥ sthito'paraḥ 16

16. yukta ayukta matī svāse kevalam vimale anagha ekaḥ
sthitaḥ sphuraddehaḥ śāntadehaḥ sthitaḥ aparaḥ

16. anagha vimale svāse kevalam yukta ayukta matī ekaḥ
sphuraddehaḥ sthitaḥ aparaḥ śāntadehaḥ sthitaḥ

16. O faultless one (anagha)! Purely in the immaculate state of self-abidance (svāse kevalam vimale), one (type of person), whose mind is both engaged and disengaged (yuktāyuktamati), remains with a vibrant body (sphuraddeha), while another remains with a tranquil body (śāntadeha).

Words meanings summery:

• युक्त (yukta) - engaged (in worldly activities) (joined, absorbed, engaged, yoked, disciplined)

• अयुक्त (ayukta) - disengaged (from worldly activities) (disjoined, unabsorbed, disengaged, unyoked, improper)

• मती (matī) - one whose mind is both engaged and disengaged (forming part of a bahuvrīhi compound with yukta-ayukta) (whose mind/intellect)

• स्वासे (svāse) - in one's own essential being or self-abidance (in one's own dwelling, in the self, in self-abidance)

• केवलम् (kevalam) - purely, solely, only, exclusively

• विमले (vimale) - in the immaculate (state of self-abidance) (in the pure, in the immaculate, in the stainless)

• अनघ (anagha) - O faultless one, O sinless one, O pure one

• एकः (ekaḥ) - one (type of liberated person) (one, a certain one)

• स्थितः (sthitaḥ) - standing, abiding, situated, remaining

• स्फुरद्देहः (sphuraddehaḥ) - a liberated individual whose body remains active or vibrant (manifesting in the world) (one with a vibrating/active body)

• शान्तदेहः (śāntadehaḥ) - a liberated individual whose body is calm, still, or inactive (in terms of worldly engagement) (one with a tranquil/still body)

• स्थितः (sthitaḥ) - standing, abiding, situated, remaining

• अपरः (aparaḥ) - another, the other

Words meanings and morphology

युक्त (yukta) - engaged (in worldly activities) (joined, absorbed, engaged, yoked, disciplined)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, yoked, engaged, absorbed, proper

Past Passive Participle

From root yuj (to join) + kta suffix

Root: yuj (class 7)

अयुक्त (ayukta) - disengaged (from worldly activities) (disjoined, unabsorbed, disengaged, unyoked, improper)

(adjective)

Nominative, masculine, singular of ayukta

ayukta - not joined, unyoked, disengaged, unabsorbed

Negated Past Passive Participle

From negation 'a' + root yuj (to join) + kta suffix

Compound type : tatpuruṣa (a+yukta)

• a – not, non-, un-
  indeclinable
• yukta – joined, yoked, engaged, absorbed, proper
  adjective (masculine)
  Past Passive Participle
  From root yuj (to join) + kta suffix
  Root: yuj (class 7)

मती (matī) - one whose mind is both engaged and disengaged (forming part of a bahuvrīhi compound with yukta-ayukta) (whose mind/intellect)

(noun)

Nominative, masculine, singular of mati

mati - mind, intellect, thought, opinion

Root: man (class 4)

Note: Forms part of the Bahuvrīhi compound 'yuktāyuktamati' (one whose mind is both engaged and disengaged).

स्वासे (svāse) - in one's own essential being or self-abidance (in one's own dwelling, in the self, in self-abidance)

(noun)

Locative, masculine, singular of sva-āsa

sva-āsa - one's own dwelling, self-abidance

Compound type : tatpuruṣa (sva+āsa)

• sva – one's own, self
  pronoun (masculine)
• āsa – sitting, abiding, dwelling, seat
  noun (masculine)
  From root ās (to sit)
  Root: ās (class 2)

केवलम् (kevalam) - purely, solely, only, exclusively

(indeclinable)

Note: Adverbial usage, modifying the state of 'svāse'.

विमले (vimale) - in the immaculate (state of self-abidance) (in the pure, in the immaculate, in the stainless)

(adjective)

Locative, masculine, singular of vimala

vimala - pure, immaculate, stainless, clear

From negation 'vi' + mala (dirt, impurity)

Compound type : tatpuruṣa (vi+mala)

• vi – without, apart from
  indeclinable
• mala – dirt, impurity, stain, defect
  noun (masculine)

Note: Agrees with 'svāse'.

अनघ (anagha) - O faultless one, O sinless one, O pure one

(adjective)

Vocative, masculine, singular of anagha

anagha - faultless, sinless, pure, blameless

From negation 'an' + agha (fault, sin)

Compound type : tatpuruṣa (an+agha)

• an – not, non-
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

एकः (ekaḥ) - one (type of liberated person) (one, a certain one)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, unique, sole

स्थितः (sthitaḥ) - standing, abiding, situated, remaining

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, abiding, situated

Past Passive Participle

From root sthā (to stand) + kta suffix

Root: sthā (class 1)

स्फुरद्देहः (sphuraddehaḥ) - a liberated individual whose body remains active or vibrant (manifesting in the world) (one with a vibrating/active body)

(adjective)

Nominative, masculine, singular of sphuraddeha

sphuraddeha - one whose body is vibrating, active, or gleaming

Compound type : bahuvrīhi (sphurat+deha)

• sphurat – vibrating, throbbing, gleaming, active, manifesting
  adjective (masculine)
  Present Active Participle
  From root sphur (to throb, vibrate, flash) + śatṛ suffix
  Root: sphur (class 6)
• deha – body, corporeal form
  noun (masculine)
  Root: dih (class 4)

शान्तदेहः (śāntadehaḥ) - a liberated individual whose body is calm, still, or inactive (in terms of worldly engagement) (one with a tranquil/still body)

(adjective)

Nominative, masculine, singular of śāntadeha

śāntadeha - one whose body is tranquil or still

Compound type : bahuvrīhi (śānta+deha)

• śānta – calm, tranquil, peaceful, ceased
  adjective (masculine)
  Past Passive Participle
  From root śam (to be quiet) + kta suffix
  Root: śam (class 4)
• deha – body, corporeal form
  noun (masculine)
  Root: dih (class 4)

स्थितः (sthitaḥ) - standing, abiding, situated, remaining

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, abiding, situated

Past Passive Participle

From root sthā (to stand) + kta suffix

Root: sthā (class 1)

अपरः (aparaḥ) - another, the other

(pronoun)

Nominative, masculine, singular of apara

apara - other, another, posterior