योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-16, verse-14

ज्ञेयं तु वासनात्यागं कृत्वोपशममागताः ।
विदेहमुक्तास्तिष्ठन्ति ब्रह्मण्येव परावरे ॥ १४ ॥

jñeyaṃ tu vāsanātyāgaṃ kṛtvopaśamamāgatāḥ ,
videhamuktāstiṣṭhanti brahmaṇyeva parāvare 14

14. jñeyam tu vāsanātyāgam kṛtvā upaśamam āgatāḥ
videhamuktāḥ tiṣṭhanti brahmaṇi eva parāvare

14. tu videhamuktāḥ jñeyam vāsanātyāgam kṛtvā
upaśamam āgatāḥ parāvare brahmaṇi eva tiṣṭhanti

14. But those who are liberated from the body (videhamukta), having achieved the abandonment of latent desires (vāsanā) and attained tranquility, abide precisely in Brahman (brahman), which is both supreme and immanent.

Words meanings summery:

• ज्ञेयम् (jñeyam) - the state or goal that is to be known (that which is to be known, knowable, object of knowledge)

• तु (tu) - but, indeed, on the other hand, however

• वासनात्यागम् (vāsanātyāgam) - abandonment of latent desires

• कृत्वा (kṛtvā) - having done, having performed, having made

• उपशमम् (upaśamam) - tranquility, cessation, calming down, quietude

• आगताः (āgatāḥ) - having attained (tranquility) (having come, attained, arrived)

• विदेहमुक्ताः (videhamuktāḥ) - liberated from the body, bodiless liberated ones

• तिष्ठन्ति (tiṣṭhanti) - they stand, they abide, they remain, they exist

• ब्रह्मणि (brahmaṇi) - in Brahman (brahman), in the Absolute Reality

• एव (eva) - indeed, precisely, only, just

• परावरे (parāvare) - in Brahman, which encompasses both the supreme/transcendent and the inferior/immanent aspects (in the supreme and inferior, in the transcendent and immanent, in the higher and lower)

Words meanings and morphology

ज्ञेयम् (jñeyam) - the state or goal that is to be known (that which is to be known, knowable, object of knowledge)

(adjective)

Accusative, neuter, singular of jñeya

jñeya - to be known, knowable

Gerundive

From root jñā (to know) + -ya suffix

Root: jñā (class 9)

तु (tu) - but, indeed, on the other hand, however

(indeclinable)

वासनात्यागम् (vāsanātyāgam) - abandonment of latent desires

(noun)

Accusative, masculine, singular of vāsanātyāga

vāsanātyāga - abandonment of latent desires

Compound type : tatpuruṣa (vāsanā+tyāga)

• vāsanā – latent impression, subtle desire, habit-forming tendency
  noun (feminine)
• tyāga – abandonment, renunciation, giving up
  noun (masculine)
  From root tyaj (to abandon) + ghañ suffix
  Root: tyaj (class 1)

कृत्वा (kṛtvā) - having done, having performed, having made

(indeclinable)

Absolutive (Gerund)

From root kṛ (to do) + tvā suffix

Root: kṛ (class 8)

उपशमम् (upaśamam) - tranquility, cessation, calming down, quietude

(noun)

Accusative, masculine, singular of upaśama

upaśama - tranquility, cessation, calming down

From upasarga upa + root śam (to be quiet) + a suffix

Prefix: upa

Root: śam (class 4)

आगताः (āgatāḥ) - having attained (tranquility) (having come, attained, arrived)

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, attained

Past Passive Participle

From upasarga ā + root gam (to go) + kta suffix

Prefix: ā

Root: gam (class 1)

विदेहमुक्ताः (videhamuktāḥ) - liberated from the body, bodiless liberated ones

(noun)

Nominative, masculine, plural of videhamukta

videhamukta - one who is liberated from the body (after death), bodiless liberated

Compound type : bahuvrīhi (vi+deha+mukta)

• vi – without, apart, dis-
  indeclinable
• deha – body, corporeal form
  noun (masculine)
  Root: dih (class 4)
• mukta – liberated, released, freed
  adjective (masculine)
  Past Passive Participle
  From root muc (to release) + kta suffix
  Root: muc (class 6)

तिष्ठन्ति (tiṣṭhanti) - they stand, they abide, they remain, they exist

(verb)

3rd person , plural, active, present (lat) of sthā

Present active, 3rd person plural

Root: sthā (class 1)

ब्रह्मणि (brahmaṇi) - in Brahman (brahman), in the Absolute Reality

(noun)

Locative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth

एव (eva) - indeed, precisely, only, just

(indeclinable)

परावरे (parāvare) - in Brahman, which encompasses both the supreme/transcendent and the inferior/immanent aspects (in the supreme and inferior, in the transcendent and immanent, in the higher and lower)

(adjective)

Locative, neuter, singular of parāvara

parāvara - supreme and inferior, transcendent and immanent, higher and lower

Compound type : dvandva (para+avara)

• para – supreme, highest, ultimate, transcendent
  adjective (masculine)
• avara – inferior, lower, immanent, subsequent
  adjective (masculine)