योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-16, verse-12

निर्मूलकलनां त्यक्त्वा वासनां यः शमं गतः ।
ज्ञेयत्यागमयं विद्धि मुक्तं तं रघुनन्दन ॥ १२ ॥

nirmūlakalanāṃ tyaktvā vāsanāṃ yaḥ śamaṃ gataḥ ,
jñeyatyāgamayaṃ viddhi muktaṃ taṃ raghunandana 12

12. nirmūlakalanām tyaktvā vāsanām yaḥ śamam gataḥ
jñeyatyāgamayam viddhi muktam tam raghunandana

12. raghunandana,
yaḥ nirmūlakalanām vāsanām tyaktvā śamam gataḥ (san),
tam jñeyatyāgamayam muktam viddhi

12. O scion of Raghu, know him as liberated (mukta) who, having abandoned the rootless imagination (kalana) of latent impressions (vāsanā) and having attained peace, is characterized by the abandonment of all knowables.

Words meanings summery:

• निर्मूलकलनाम् (nirmūlakalanām) - rootless conception, baseless imagination

• त्यक्त्वा (tyaktvā) - having abandoned, having renounced

• वासनाम् (vāsanām) - latent impression, mental inclination

• यः (yaḥ) - who, which

• शमम् (śamam) - peace, tranquility, quietude

• गतः (gataḥ) - gone, attained, reached

• ज्ञेयत्यागमयम् (jñeyatyāgamayam) - consisting of the abandonment of all knowables

• विद्धि (viddhi) - know, understand

• मुक्तम् (muktam) - liberated, freed

• तम् (tam) - him, that

• रघुनन्दन (raghunandana) - Refers to Lord Rama. (O delight of Raghu, O scion of Raghu (Rama))

Words meanings and morphology

निर्मूलकलनाम् (nirmūlakalanām) - rootless conception, baseless imagination

(noun)

Accusative, feminine, singular of nirmūlakalanā

nirmūlakalanā - rootless conception/imagination, baseless construct

Compound type : karmadhāraya (nirmūla+kalanā)

• nirmūla – rootless, baseless, unfounded
  adjective
  'nir' (without) + 'mūla' (root).
  Prefix: nis
• kalanā – conception, imagining, mental activity, reckoning
  noun (feminine)
  From root 'kal' (to count, imagine).
  Root: kal (class 10)

Note: Qualifies 'vāsanām' as an adjective or 'vāsanām' is in apposition.

त्यक्त्वा (tyaktvā) - having abandoned, having renounced

(indeclinable)

Absolutive (Gerund)

From root 'tyaj' (to abandon) with 'ktvā' suffix.

Root: tyaj (class 1)

वासनाम् (vāsanām) - latent impression, mental inclination

(noun)

Accusative, feminine, singular of vāsanā

vāsanā - latent impression, mental inclination, desire, perfume

From root 'vas'.

Root: vas (class 1)

Note: Object of 'tyaktvā'.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that

शमम् (śamam) - peace, tranquility, quietude

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, calm, quietude

From root 'śam' (to be calm).

Root: śam (class 4)

Note: Object of 'gataḥ' (as a state attained).

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained, obtained

Past Passive Participle

From root 'gam' (to go) with 'kta' suffix.

Root: gam (class 1)

ज्ञेयत्यागमयम् (jñeyatyāgamayam) - consisting of the abandonment of all knowables

(adjective)

Accusative, masculine, singular of jñeyatyāgamaya

jñeyatyāgamaya - consisting of the abandonment of all objects of knowledge (jñeya)

From 'jñeyatyāga' + 'maya' suffix.

Compound type : tatpurusha (jñeya+tyāga+maya)

• jñeya – to be known, knowable, object of knowledge
  noun (neuter)
  Gerundive
  From root 'jñā'.
  Root: jñā (class 9)
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  From root 'tyaj'.
  Root: tyaj (class 1)
• maya – made of, consisting of, full of
  suffix forming adjective
  'mayaṭ' suffix.

Note: Qualifies 'tam'.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative active

Root 'vid' (class 2) in imperative, 2nd person singular.

Root: vid (class 2)

मुक्तम् (muktam) - liberated, freed

(adjective)

Accusative, masculine, singular of mukta

mukta - liberated, released, freed

Past Passive Participle

From root 'muc' (to release) with 'kta' suffix.

Root: muc (class 6)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

रघुनन्दन (raghunandana) - Refers to Lord Rama. (O delight of Raghu, O scion of Raghu (Rama))

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - delight of Raghu, scion of Raghu (an epithet for Rama)

From 'Raghu' + 'nandana'.

Compound type : tatpurusha (raghu+nandana)

• raghu – Raghu (a legendary king, ancestor of Rama)
  proper noun (masculine)
• nandana – son, child, delight
  noun (masculine)
  From root 'nand' (to rejoice).
  Root: nand (class 1)