योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-16, verse-10

सर्वं समतया बुद्ध्वा यं कृत्वा वासनाक्षयम् ।
जहाति निर्ममो देहं ज्ञेयोऽसौ वासनाक्षयः ॥ १० ॥

sarvaṃ samatayā buddhvā yaṃ kṛtvā vāsanākṣayam ,
jahāti nirmamo dehaṃ jñeyo'sau vāsanākṣayaḥ 10

10. sarvam samatayā buddhvā yam kṛtvā vāsanākṣayam
jahāti nirmamaḥ deham jñeyaḥ asau vāsanākṣayaḥ

10. yam vāsanākṣayam kṛtvā nirmamaḥ (san) sarvam samatayā buddhvā deham jahāti,
asau vāsanākṣayaḥ jñeyaḥ (iti)

10. That destruction of latent impressions (vāsanā) is to be known, by which a desireless person, having understood everything with equanimity and having achieved that destruction of latent impressions (vāsanā), abandons the body.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, everything

• समतया (samatayā) - with equanimity, by equality, impartially

• बुद्ध्वा (buddhvā) - having understood, having known

• यम् (yam) - which, whom, that

• कृत्वा (kṛtvā) - having done, having made, having achieved

• वासनाक्षयम् (vāsanākṣayam) - destruction of latent impressions

• जहाति (jahāti) - abandons, gives up, forsakes

• निर्ममः (nirmamaḥ) - free from possessiveness, desireless, selfless

• देहम् (deham) - body

• ज्ञेयः (jñeyaḥ) - to be known, knowable, understandable

• असौ (asau) - that, he, she, it (remote)

• वासनाक्षयः (vāsanākṣayaḥ) - destruction of latent impressions

Words meanings and morphology

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Object of 'buddhvā'.

समतया (samatayā) - with equanimity, by equality, impartially

(noun)

Instrumental, feminine, singular of samatā

samatā - equality, equanimity, impartiality

From 'sama' + 'tā' suffix.

Note: Instrument for 'buddhvā'.

बुद्ध्वा (buddhvā) - having understood, having known

(indeclinable)

Absolutive (Gerund)

From root 'budh' (to know, understand) with 'ktvā' suffix.

Root: budh (class 1)

यम् (yam) - which, whom, that

(pronoun)

Accusative, masculine, singular of yad

yad - which, what, that

कृत्वा (kṛtvā) - having done, having made, having achieved

(indeclinable)

Absolutive (Gerund)

From root 'kṛ' (to do, make) with 'ktvā' suffix.

Root: kṛ (class 8)

वासनाक्षयम् (vāsanākṣayam) - destruction of latent impressions

(noun)

Accusative, masculine, singular of vāsanākṣaya

vāsanākṣaya - destruction of vāsanās (latent impressions/desires)

Compound type : tatpurusha (vāsanā+kṣaya)

• vāsanā – latent impression, mental inclination, desire
  noun (feminine)
  From root 'vas'.
  Root: vas (class 1)
• kṣaya – destruction, decay, loss, end
  noun (masculine)
  From root 'kṣi'.
  Root: kṣi (class 5)

Note: Object of 'kṛtvā'.

जहाति (jahāti) - abandons, gives up, forsakes

(verb)

3rd person , singular, active, present (laṭ) of hā

Present active indicative

Root 'hā' (class 3, reduplicated).

Root: hā (class 3)

Note: Main verb.

निर्ममः (nirmamaḥ) - free from possessiveness, desireless, selfless

(adjective)

Nominative, masculine, singular of nirmama

nirmama - free from 'mine' or possessiveness, selfless, detached

Compound type : bahuvrihi (nis+mama)

• nis – out, without, free from
  indeclinable
  Prefix.
• mama – mine, my
  pronoun
  Genitive of 'aham'.

Note: Subject of 'jahāti'.

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

From root 'dih' (to smear, grow).

Root: dih (class 4)

Note: Object of 'jahāti'.

ज्ञेयः (jñeyaḥ) - to be known, knowable, understandable

(adjective)

Nominative, masculine, singular of jñeya

jñeya - to be known, knowable, object of knowledge

Gerundive (Potential Passive Participle)

From root 'jñā' (to know) with suffix 'yat'.

Root: jñā (class 9)

Note: Predicate for 'vāsanākṣayaḥ'.

असौ (asau) - that, he, she, it (remote)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it (remote demonstrative)

वासनाक्षयः (vāsanākṣayaḥ) - destruction of latent impressions

(noun)

Nominative, masculine, singular of vāsanākṣaya

vāsanākṣaya - destruction of vāsanās (latent impressions/desires)

Compound type : tatpurusha (vāsanā+kṣaya)

• vāsanā – latent impression, mental inclination, desire
  noun (feminine)
  From root 'vas'.
  Root: vas (class 1)
• kṣaya – destruction, decay, loss, end
  noun (masculine)
  From root 'kṣi'.
  Root: kṣi (class 5)

Note: Subject of 'jñeyaḥ'.