योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-16, verse-2

यद्यहंकारसंत्यागं करोमि तदिदं प्रभो ।
त्यजामि देहनामानं संनिवेशमशेषतः ॥ २ ॥

yadyahaṃkārasaṃtyāgaṃ karomi tadidaṃ prabho ,
tyajāmi dehanāmānaṃ saṃniveśamaśeṣataḥ 2

2. yadi ahaṅkāra-saṃtyāgam karomi tat idam prabho
tyajāmi deha-nāmānam saṃniveśam aśeṣataḥ

2. prabho yadi aham ahaṅkāra-saṃtyāgam karomi tat
aham idam deha-nāmānam saṃniveśam aśeṣataḥ tyajāmi

2. "O Lord, if I completely abandon the ego (ahaṅkāra), then I entirely relinquish this abode, the body (deha), in its entirety."

Words meanings summery:

• यदि (yadi) - introduces a condition (if, in case)

• अहङ्कार-संत्यागम् (ahaṅkāra-saṁtyāgam) - the act of fully giving up the ego (ahaṅkāra) (complete abandonment of ego)

• करोमि (karomi) - I undertake (the abandonment) (I do, I make, I perform)

• तत् (tat) - indicates consequence (then, that)

• इदम् (idam) - this (abode) (this)

• प्रभो (prabho) - addressed to Vasiṣṭha (O Lord, O master)

• त्यजामि (tyajāmi) - I relinquish the body (I abandon, I renounce, I relinquish)

• देह-नामानम् (deha-nāmānam) - the abode which is called 'body' (named body, called body)

• संनिवेशम् (saṁniveśam) - the body as a dwelling place (abode, dwelling, settlement, arrangement, collection)

• अशेषतः (aśeṣataḥ) - entirely, without any part left (completely, entirely, without remainder)

Words meanings and morphology

यदि (yadi) - introduces a condition (if, in case)

(indeclinable)

अहङ्कार-संत्यागम् (ahaṅkāra-saṁtyāgam) - the act of fully giving up the ego (ahaṅkāra) (complete abandonment of ego)

(noun)

Accusative, masculine, singular of ahaṅkāra-saṃtyāga

ahaṅkāra-saṁtyāga - complete abandonment of ego

Compound type : tatpurusha (ahaṅkāra+saṃtyāga)

• ahaṅkāra – ego, self-sense, I-making
  noun (masculine)
• saṃtyāga – complete abandonment, total renunciation
  noun (masculine)
  Derived from sam-tyaj
  Prefix: sam
  Root: tyaj (class 1)

Note: Object of `karomi`

करोमि (karomi) - I undertake (the abandonment) (I do, I make, I perform)

(verb)

1st person , singular, active, present (laṭ) of kṛ

present active

1st singular present active of √kṛ

Root: kṛ (class 8)

तत् (tat) - indicates consequence (then, that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, then, therefore (correlative to `yadi`)

इदम् (idam) - this (abode) (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this here

प्रभो (prabho) - addressed to Vasiṣṭha (O Lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, sovereign, powerful

Root: bhū (class 1)

त्यजामि (tyajāmi) - I relinquish the body (I abandon, I renounce, I relinquish)

(verb)

1st person , singular, active, present (laṭ) of tyaj

present active

1st singular present active of √tyaj

Root: tyaj (class 1)

देह-नामानम् (deha-nāmānam) - the abode which is called 'body' (named body, called body)

(adjective)

Accusative, masculine, singular of deha-nāman

deha-nāman - named body, designated as body

Compound type : tatpurusha (deha+nāman)

• deha – body, corporeal form
  noun (masculine)
• nāman – name, appellation, designation
  noun (neuter)

संनिवेशम् (saṁniveśam) - the body as a dwelling place (abode, dwelling, settlement, arrangement, collection)

(noun)

Accusative, masculine, singular of saṃniveśa

saṁniveśa - dwelling, abode, settlement, arrangement, collection

Derived from sam-ni-viś

Prefixes: sam+ni

Root: viś (class 6)

Note: Object of `tyajāmi`

अशेषतः (aśeṣataḥ) - entirely, without any part left (completely, entirely, without remainder)

(indeclinable)

suffix `tas` from `aśeṣa` (entire, complete)

Note: Modifies `tyajāmi`