योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-16, verse-22

सुषुप्तवत्प्रशमितभाववृत्तिना स्थितं सदा जाग्रति येन चेतसा ।
कलान्वितो विधुरिव यः सदा मुदा निषेव्यते मुक्त इतीह स स्मृतः ॥ २२ ॥

suṣuptavatpraśamitabhāvavṛttinā sthitaṃ sadā jāgrati yena cetasā ,
kalānvito vidhuriva yaḥ sadā mudā niṣevyate mukta itīha sa smṛtaḥ 22

22. suṣuptavat praśamitabhāvavṛttinā
sthitam sadā jāgrati yena cetasā kalā
anvitaḥ vidhuḥ iva yaḥ sadā mudā
niṣevyate muktaḥ iti iha saḥ smṛtaḥ

22. yena cetasā suṣuptavat praśamitabhāvavṛttinā sadā jāgrati sthitam,
yaḥ kalā anvitaḥ vidhuḥ iva sadā mudā niṣevyate,
saḥ iha muktaḥ iti smṛtaḥ

22. One by whose consciousness (cetas) one remains ever awake, with the modifications of the mind (bhāva-vṛtti) completely calmed as if in deep sleep, and who, like the moon full of digits (kalā), is always attended with joy—such a person is remembered here as liberated (mukta).

Words meanings summery:

• सुषुप्तवत् (suṣuptavat) - as if in deep sleep

• प्रशमितभाववृत्तिना (praśamitabhāvavṛttinā) - by the liberated one whose modifications of the mind (bhāva-vṛtti) are completely calmed (by one whose mental modifications are completely calmed)

• स्थितम् (sthitam) - established, fixed, steady, remaining

• सदा (sadā) - always, ever

• जाग्रति (jāgrati) - remains awake, is vigilant, is aware

• येन (yena) - by whom, by which

• चेतसा (cetasā) - by the consciousness (cetas) (by consciousness, by mind)

• कला (kalā) - digit (of the moon) (digit (of the moon), art, a small part)

• अन्वितः (anvitaḥ) - endowed with, accompanied by

• विधुः (vidhuḥ) - moon

• इव (iva) - like, as if

• यः (yaḥ) - who, which

• सदा (sadā) - always, ever

• मुदा (mudā) - with joy, happily

• निषेव्यते (niṣevyate) - is served, is attended, is cultivated

• मुक्तः (muktaḥ) - liberated (mukta) (liberated)

• इति (iti) - thus, so, indicates direct speech or quotation

• इह (iha) - here, in this world

• सः (saḥ) - he, that one

• स्मृतः (smṛtaḥ) - is remembered, is considered

Words meanings and morphology

सुषुप्तवत् (suṣuptavat) - as if in deep sleep

(indeclinable)

Derived from `suṣupta` (past passive participle of `su-√svap`) with the suffix `vat`.

Root: svap (class 2)

प्रशमितभाववृत्तिना (praśamitabhāvavṛttinā) - by the liberated one whose modifications of the mind (bhāva-vṛtti) are completely calmed (by one whose mental modifications are completely calmed)

(adjective)

Instrumental, masculine, singular of praśamitabhāvavṛtti

praśamitabhāvavṛtti - one whose mental modifications are completely calmed

Compound type : Bahuvrīhi (praśamita+bhāva+vṛtti)

• praśamita – completely calmed, quieted
  adjective
  Past Passive Participle
  From `pra-√śam` (to be calm).
  Prefix: pra
  Root: śam (class 4)
• bhāva – state, condition, existence, feeling, mental state
  noun (masculine)
  From `√bhū` (to be).
  Root: bhū (class 1)
• vṛtti – modification, activity, function, mode of being, mental operation
  noun (feminine)
  From `√vṛt` (to turn, to exist).
  Root: vṛt (class 1)

Note: Qualifies `yena cetasā` (by whose consciousness).

स्थितम् (sthitam) - established, fixed, steady, remaining

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, firm, fixed, steady

Past Passive Participle

From `√sthā` (to stand).

Root: sthā (class 1)

Note: Here, it functions as a predicate adjective, describing the state of the consciousness.

सदा (sadā) - always, ever

(indeclinable)

temporal adverb

जाग्रति (jāgrati) - remains awake, is vigilant, is aware

(verb)

3rd person , singular, active, present (laṭ) of jāgṛ

Present active

From `√jāgṛ` (to wake).

Root: jāgṛ (class 2)

Note: Refers to the state of `cetasā`.

येन (yena) - by whom, by which

(pronoun)

Instrumental, neuter, singular of yat

yat - which, who, what (relative pronoun)

Note: Refers to `cetasā`.

चेतसा (cetasā) - by the consciousness (cetas) (by consciousness, by mind)

(noun)

Instrumental, neuter, singular of cetas

cetas - consciousness, mind, intelligence, soul

From `√cit` (to perceive, to understand).

Root: cit (class 1)

Note: Refers to the instrument of being awake and steady.

कला (kalā) - digit (of the moon) (digit (of the moon), art, a small part)

(noun)

Nominative, feminine, singular of kalā

kalā - a small part, digit (of the moon), art, skill, a measure of time

Note: Part of the compound `kalānvita`.

अन्वितः (anvitaḥ) - endowed with, accompanied by

(adjective)

Nominative, masculine, singular of anvita

anvita - accompanied, connected with, endowed with

Past Passive Participle

From `anu-√i` (to go after).

Prefix: anu

Root: i (class 2)

Note: Qualifies `vidhuḥ` (moon), forming `kalānvitaḥ` as a Bahuvrīhi compound when connected.

विधुः (vidhuḥ) - moon

(noun)

Nominative, masculine, singular of vidhu

vidhu - moon, wise, clever

u-stem noun.

Note: Subject of comparison.

इव (iva) - like, as if

(indeclinable)

particle of comparison

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yat

yat - which, who, what (relative pronoun)

Note: Refers to 'such a person' (saḥ).

सदा (sadā) - always, ever

(indeclinable)

temporal adverb

मुदा (mudā) - with joy, happily

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, pleasure

a-stem noun.

Root: mud (class 1)

निषेव्यते (niṣevyate) - is served, is attended, is cultivated

(verb)

3rd person , singular, passive, present (laṭ) of ni-sev

Present passive

From `√sev` (to serve). Here `ni` is an upasarga.

Prefix: ni

Root: sev (class 1)

Note: The subject is `saḥ` (he, the liberated one).

मुक्तः (muktaḥ) - liberated (mukta) (liberated)

(adjective)

Nominative, masculine, singular of mukta

mukta - released, freed, liberated

Past Passive Participle

From `√muc` (to free, to release).

Root: muc (class 6)

Note: Predicate adjective for `saḥ`.

इति (iti) - thus, so, indicates direct speech or quotation

(indeclinable)

particle

इह (iha) - here, in this world

(indeclinable)

locative adverb

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Subject of the sentence.

स्मृतः (smṛtaḥ) - is remembered, is considered

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, considered

Past Passive Participle

From `√smṛ` (to remember).

Root: smṛ (class 1)

Note: Predicate verb/adjective for `saḥ`.