योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-16, verse-8

इत्यन्तर्निश्चयं कृत्वा विचार्य मनसा सह ।
नाहं पदार्थस्य न मे पदार्थ इति भाविते ॥ ८ ॥

ityantarniścayaṃ kṛtvā vicārya manasā saha ,
nāhaṃ padārthasya na me padārtha iti bhāvite 8

8. iti antar niścayam kṛtvā vicārya manasā saha na
aham padārthasya na me padārthaḥ iti bhāvite

8. iti manasā saha vicārya antar niścayam kṛtvā na
aham padārthasya na me padārthaḥ iti bhāvite

8. Having thus formed this inner conviction and having reflected deeply with the mind (on the thought): 'I do not belong to any object, nor does any object belong to me' – when this is firmly established...

Words meanings summery:

• इति (iti) - thus (introducing a statement or quote) (thus, so, in this way)

• अन्तर् (antar) - internal (internal, within, inner)

• निश्चयम् (niścayam) - conviction (conviction, determination, ascertainment)

• कृत्वा (kṛtvā) - having made (having done, having made)

• विचार्य (vicārya) - having reflected deeply (having pondered, having reflected)

• मनसा (manasā) - with the mind (by the mind, with the mind)

• सह (saha) - together with (with, along with, together with)

• न (na) - not (not, no)

• अहम् (aham) - I

• पदार्थस्य (padārthasya) - of any object (of the object/thing)

• न (na) - nor (not, no)

• मे (me) - my (my, to me, for me)

• पदार्थः (padārthaḥ) - any object (object, thing)

• इति (iti) - thus (marking the end of a quote) (thus, so, in this way)

• भाविते (bhāvite) - when this is firmly established/realized (when it is conceived, when it is realized, when it is brought into being)

Words meanings and morphology

इति (iti) - thus (introducing a statement or quote) (thus, so, in this way)

(indeclinable)

Particle.

अन्तर् (antar) - internal (internal, within, inner)

(indeclinable)

Preposition/adverb, often used as a prefix.

Note: Used as a prefix in the compound 'antarniścayam'.

निश्चयम् (niścayam) - conviction (conviction, determination, ascertainment)

(noun)

Accusative, masculine, singular of niścaya

niścaya - firm conviction, certainty, determination, ascertainment

Derived from ni-√ci (to ascertain).

Compound type : tatpuruṣa (antar+niścaya)

• antar – internal, inner
  indeclinable
• niścaya – conviction, certainty
  noun (masculine)
  From ni-√ci.
  Prefix: ni
  Root: ci (class 5)

Note: Object of the verb 'kṛtvā'.

कृत्वा (kṛtvā) - having made (having done, having made)

(indeclinable)

absolutive (gerund)

Absolutive form from root kṛ (to do) with suffix -tvā.

Root: kṛ (class 8)

Note: Indicates an action completed before the main verb (implied here).

विचार्य (vicārya) - having reflected deeply (having pondered, having reflected)

(indeclinable)

absolutive (gerund)

Absolutive form from root car (to move) with prefix vi- and causative ā. Or from root vicār (to think).

Prefix: vi

Root: car (class 1)

Note: Indicates an action completed before the main verb (implied here).

मनसा (manasā) - with the mind (by the mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

s-stem noun. Instrumental singular.

Root: man (class 4)

सह (saha) - together with (with, along with, together with)

(indeclinable)

Preposition/adverb.

न (na) - not (not, no)

(indeclinable)

Negative particle.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Nominative singular of 'I' (asmad).

पदार्थस्य (padārthasya) - of any object (of the object/thing)

(noun)

Genitive, masculine, singular of padārtha

padārtha - object, thing, category, meaning of a word

Compound of pada (word, foot) and artha (meaning, object).

Compound type : tatpuruṣa (pada+artha)

• pada – foot, step, word, state
  noun (neuter)
• artha – meaning, purpose, object, wealth, thing
  noun (masculine)

Note: Governed by the implied 'I belong to'.

न (na) - nor (not, no)

(indeclinable)

Negative particle.

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of mad

asmad - I, me

Dative/Genitive singular of 'I' (asmad).

Note: Here, indicates possession: 'my object'.

पदार्थः (padārthaḥ) - any object (object, thing)

(noun)

Nominative, masculine, singular of padārtha

padārtha - object, thing, category, meaning of a word

Compound of pada (word, foot) and artha (meaning, object).

Compound type : tatpuruṣa (pada+artha)

• pada – foot, step, word, state
  noun (neuter)
• artha – meaning, purpose, object, wealth, thing
  noun (masculine)

Note: Subject in the clause 'na me padārthaḥ'.

इति (iti) - thus (marking the end of a quote) (thus, so, in this way)

(indeclinable)

Particle.

भाविते (bhāvite) - when this is firmly established/realized (when it is conceived, when it is realized, when it is brought into being)

(past passive participle)

Note: Forms a locative absolute construction, indicating a subordinate temporal clause: 'when it is...'.