योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-16, verse-17

एकः सदेहो निर्मुक्तस्तिष्ठत्यपगतज्वरः ।
त्यक्तदेहो विमुक्तोऽन्यो वर्ततेऽज्ञेयवासनः ॥ १७ ॥

ekaḥ sadeho nirmuktastiṣṭhatyapagatajvaraḥ ,
tyaktadeho vimukto'nyo vartate'jñeyavāsanaḥ 17

17. ekaḥ sadehaḥ nirmuktaḥ tiṣṭhati apagatajvaraḥ
tyaktadehaḥ vimuktaḥ anyaḥ vartate ajñeyavāsanaḥ

17. ekaḥ sadehaḥ nirmuktaḥ apagatajvaraḥ tiṣṭhati
anyaḥ tyaktadehaḥ vimuktaḥ ajñeyavāsanaḥ vartate

17. One (type of liberated person), liberated while embodied, abides free from anxiety (apagatajvara). Another, liberated having given up the body (tyaktadeha), exists with inscrutable latent desires (vāsanā).

Words meanings summery:

• एकः (ekaḥ) - one (type of liberated person) (one, a certain one)

• सदेहः (sadehaḥ) - embodied, having a body, with a body

• निर्मुक्तः (nirmuktaḥ) - liberated, completely free, released

• तिष्ठति (tiṣṭhati) - he stands, he abides, he remains, he exists

• अपगतज्वरः (apagatajvaraḥ) - free from fever/anxiety, without anguish

• त्यक्तदेहः (tyaktadehaḥ) - having abandoned the physical body (referring to a videhamukta) (having given up the body, bodiless)

• विमुक्तः (vimuktaḥ) - completely liberated, entirely free, disembodied

• अन्यः (anyaḥ) - another, other

• वर्तते (vartate) - he exists, he dwells, he is, he remains

• अज्ञेयवासनः (ajñeyavāsanaḥ) - whose subtle latent impressions are beyond ordinary comprehension or perception (whose latent desires (vāsanā) are unknowable/inscrutable, having imperceptible latent desires)

Words meanings and morphology

एकः (ekaḥ) - one (type of liberated person) (one, a certain one)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, unique, sole

सदेहः (sadehaḥ) - embodied, having a body, with a body

(adjective)

Nominative, masculine, singular of sadeha

sadeha - embodied, having a body

Compound type : bahuvrīhi (sa+deha)

• sa – with, together with
  indeclinable
• deha – body, corporeal form
  noun (masculine)
  Root: dih (class 4)

निर्मुक्तः (nirmuktaḥ) - liberated, completely free, released

(adjective)

Nominative, masculine, singular of nirmukta

nirmukta - liberated, completely released, freed

Past Passive Participle

From upasarga nir + root muc (to release) + kta suffix

Prefix: nir

Root: muc (class 6)

तिष्ठति (tiṣṭhati) - he stands, he abides, he remains, he exists

(verb)

3rd person , singular, active, present (lat) of sthā

Present active, 3rd person singular

Root: sthā (class 1)

अपगतज्वरः (apagatajvaraḥ) - free from fever/anxiety, without anguish

(adjective)

Nominative, masculine, singular of apagatajvara

apagatajvara - free from fever, free from distress/anguish

Compound type : bahuvrīhi (apagata+jvara)

• apagata – gone away, removed, departed
  adjective (masculine)
  Past Passive Participle
  From upasarga apa + root gam (to go) + kta suffix
  Prefix: apa
  Root: gam (class 1)
• jvara – fever, distress, anxiety, pain
  noun (masculine)

त्यक्तदेहः (tyaktadehaḥ) - having abandoned the physical body (referring to a videhamukta) (having given up the body, bodiless)

(adjective)

Nominative, masculine, singular of tyaktadeha

tyaktadeha - one who has given up the body, bodiless

Compound type : bahuvrīhi (tyakta+deha)

• tyakta – abandoned, given up, renounced
  adjective (masculine)
  Past Passive Participle
  From root tyaj (to abandon) + kta suffix
  Root: tyaj (class 1)
• deha – body, corporeal form
  noun (masculine)
  Root: dih (class 4)

विमुक्तः (vimuktaḥ) - completely liberated, entirely free, disembodied

(adjective)

Nominative, masculine, singular of vimukta

vimukta - completely liberated, entirely released, disembodied

Past Passive Participle

From upasarga vi + root muc (to release) + kta suffix

Prefix: vi

Root: muc (class 6)

अन्यः (anyaḥ) - another, other

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

वर्तते (vartate) - he exists, he dwells, he is, he remains

(verb)

3rd person , singular, middle, present (lat) of vṛt

Present middle, 3rd person singular

Root: vṛt (class 1)

अज्ञेयवासनः (ajñeyavāsanaḥ) - whose subtle latent impressions are beyond ordinary comprehension or perception (whose latent desires (vāsanā) are unknowable/inscrutable, having imperceptible latent desires)

(adjective)

Nominative, masculine, singular of ajñeyavāsana

ajñeyavāsana - whose latent desires are unknowable/imperceptible

Compound type : bahuvrīhi (ajñeya+vāsanā)

• ajñeya – unknowable, incomprehensible, imperceptible
  adjective (masculine)
  Negated Gerundive
  From negation 'a' + root jñā (to know) + -ya suffix
  Root: jñā (class 9)
• vāsanā – latent impression, subtle desire, habit-forming tendency
  noun (feminine)