योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-16, verse-21

हर्षामर्षभयक्रोधकामकार्पण्यदृष्टिभिः ।
न परामृश्यते योऽन्तः स जीवन्मुक्त उच्यते ॥ २१ ॥

harṣāmarṣabhayakrodhakāmakārpaṇyadṛṣṭibhiḥ ,
na parāmṛśyate yo'ntaḥ sa jīvanmukta ucyate 21

21. harṣāmarṣabhayakrodhakāmakārpaṇyadṛṣṭibhiḥ na
parāmṛśyate yaḥ antaḥ saḥ jīvanmuktaḥ ucyate

21. yasya antaḥ harṣāmarṣabhayakrodhakāmakārpaṇyadṛṣṭibhiḥ
na parāmṛśyate saḥ jīvanmuktaḥ ucyate

21. The one whose inner being (antas) is not affected by states of mind like joy, indignation, fear, anger, desire (kāma), and miserliness, is called a living liberated (jīvanmukta) one.

Words meanings summery:

• हर्षामर्षभयक्रोधकामकार्पण्यदृष्टिभिः (harṣāmarṣabhayakrodhakāmakārpaṇyadṛṣṭibhiḥ) - by states of mind like joy, indignation, fear, anger, desire (kāma), and miserliness (by views/states of joy, indignation, fear, anger, desire, and miserliness)

• न (na) - not (not, no)

• परामृश्यते (parāmṛśyate) - is affected (is touched, is affected, is assailed, is considered)

• यः (yaḥ) - whose (who, which)

• अन्तः (antaḥ) - inner being (antas) (inside, inner, mind, heart)

• सः (saḥ) - he (he, that)

• जीवन्मुक्तः (jīvanmuktaḥ) - a living liberated (jīvanmukta) one (living liberated, one who is liberated while living)

• उच्यते (ucyate) - is called (is said, is called, is spoken)

Words meanings and morphology

हर्षामर्षभयक्रोधकामकार्पण्यदृष्टिभिः (harṣāmarṣabhayakrodhakāmakārpaṇyadṛṣṭibhiḥ) - by states of mind like joy, indignation, fear, anger, desire (kāma), and miserliness (by views/states of joy, indignation, fear, anger, desire, and miserliness)

(noun)

Instrumental, feminine, plural of harṣāmarṣabhayakrodhakāmakārpaṇyadṛṣṭi

harṣāmarṣabhayakrodhakāmakārpaṇyadṛṣṭi - a view/state characterized by joy, indignation, fear, anger, desire, miserliness

Tatpuruṣa compound of harṣāmarṣabhayakrodhakāmakārpaṇya (a dvandva list of emotions) and dṛṣṭi.

Compound type : tatpuruṣa (harṣa+amarṣa+bhaya+krodha+kāma+kārpaṇya+dṛṣṭi)

• harṣa – joy, delight, excitement
  noun (masculine)
  From root hṛṣ (to rejoice).
  Root: hṛṣ (class 4)
• amarṣa – indignation, impatience, intolerance, anger
  noun (masculine)
  From a (not) + mṛṣ (to endure).
  Prefix: a
  Root: mṛṣ (class 1)
• bhaya – fear, dread
  noun (neuter)
  From root bhī (to fear).
  Root: bhī (class 3)
• krodha – anger, wrath
  noun (masculine)
  From root krudh (to be angry).
  Root: krudh (class 4)
• kāma – desire, wish, longing
  noun (masculine)
  From root kam (to desire).
  Root: kam (class 1)
• kārpaṇya – miserliness, wretchedness, meanness, poverty
  noun (neuter)
  Derived from kṛpaṇa (miserable, poor).
• dṛṣṭi – sight, view, perception, state, doctrine
  noun (feminine)
  From root dṛś (to see) + suffix kti.
  Root: dṛś (class 1)

Note: Acts as the agent/instrument affecting the antaḥ.

न (na) - not (not, no)

(indeclinable)

परामृश्यते (parāmṛśyate) - is affected (is touched, is affected, is assailed, is considered)

(verb)

3rd person , singular, passive, present (laṭ) of mṛś

Present passive

From root mṛś (class 6) with prefixes parā and ā.

Prefixes: parā+ā

Root: mṛś (class 6)

यः (yaḥ) - whose (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Refers to the person whose inner being is being described.

अन्तः (antaḥ) - inner being (antas) (inside, inner, mind, heart)

(noun)

Nominative, neuter, singular of antas

antas - inside, inner, mind, heart, soul

Root an (to breathe) + tas suffix.

Root: an

Note: Subject of parāmṛśyate.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

Demonstrative pronoun.

जीवन्मुक्तः (jīvanmuktaḥ) - a living liberated (jīvanmukta) one (living liberated, one who is liberated while living)

(noun)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - living liberated (mokṣa), one liberated while alive

Bahuvrīhi compound: jīvan (living) + mukta (liberated).

Compound type : bahuvrīhi (jīvat+mukta)

• jīvat – living, alive
  participle
  Present Active Participle
  From root jīv (to live) with suffix śatṛ.
  Root: jīv (class 1)
• mukta – liberated, released, free
  participle
  Past Passive Participle
  From root muc (to release, to free).
  Root: muc (class 6)

Note: Predicate noun for saḥ.

उच्यते (ucyate) - is called (is said, is called, is spoken)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present passive

From root vac (class 2), forms passive ucyate.

Root: vac (class 2)