योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-16, verse-2

यद्यहंकारसंत्यागं करोमि तदिदं प्रभो ।
त्यजामि देहनामानं संनिवेशमशेषतः ॥ २ ॥

yadyahaṃkārasaṃtyāgaṃ karomi tadidaṃ prabho ,
tyajāmi dehanāmānaṃ saṃniveśamaśeṣataḥ 2

2. yadi ahaṅkāra-saṃtyāgam karomi tat idam prabho
tyajāmi deha-nāmānam saṃniveśam aśeṣataḥ

2. prabho yadi aham ahaṅkāra-saṃtyāgam karomi tat
aham idam deha-nāmānam saṃniveśam aśeṣataḥ tyajāmi

2. "O Lord, if I completely abandon the ego (ahaṅkāra), then I entirely relinquish this abode, the body (deha), in its entirety."

2. אדוני, אם אותר לחלוטין על אַהַנְקָארָה (תחושת האגו), הרי שאצטרך לנטוש כליל את המבנה הזה הנקרא גוף.

Words meanings summery:

• यदि (yadi) - introduces a condition (if, in case)

• अहङ्कार-संत्यागम् (ahaṅkāra-saṁtyāgam) - the act of fully giving up the ego (ahaṅkāra) (complete abandonment of ego)

• करोमि (karomi) - I undertake (the abandonment) (I do, I make, I perform)

• तत् (tat) - indicates consequence (then, that)

• इदम् (idam) - this (abode) (this)

• प्रभो (prabho) - addressed to Vasiṣṭha (O Lord, O master)

• त्यजामि (tyajāmi) - I relinquish the body (I abandon, I renounce, I relinquish)

• देह-नामानम् (deha-nāmānam) - the abode which is called 'body' (named body, called body)

• संनिवेशम् (saṁniveśam) - the body as a dwelling place (abode, dwelling, settlement, arrangement, collection)

• अशेषतः (aśeṣataḥ) - entirely, without any part left (completely, entirely, without remainder)

Words meanings and morphology

यदि (yadi) - introduces a condition (if, in case)

(indeclinable)

अहङ्कार-संत्यागम् (ahaṅkāra-saṁtyāgam) - the act of fully giving up the ego (ahaṅkāra) (complete abandonment of ego)

(noun)

Accusative, masculine, singular of ahaṅkāra-saṃtyāga

ahaṅkāra-saṁtyāga - complete abandonment of ego

Compound type : tatpurusha (ahaṅkāra+saṃtyāga)

• ahaṅkāra – ego, self-sense, I-making
  noun (masculine)
• saṃtyāga – complete abandonment, total renunciation
  noun (masculine)
  Derived from sam-tyaj
  Prefix: sam
  Root: tyaj (class 1)

Note: Object of `karomi`

करोमि (karomi) - I undertake (the abandonment) (I do, I make, I perform)

(verb)

1st person , singular, active, present (laṭ) of kṛ

present active

1st singular present active of √kṛ

Root: kṛ (class 8)

तत् (tat) - indicates consequence (then, that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, then, therefore (correlative to `yadi`)

इदम् (idam) - this (abode) (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this here

प्रभो (prabho) - addressed to Vasiṣṭha (O Lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, sovereign, powerful

Root: bhū (class 1)

त्यजामि (tyajāmi) - I relinquish the body (I abandon, I renounce, I relinquish)

(verb)

1st person , singular, active, present (laṭ) of tyaj

present active

1st singular present active of √tyaj

Root: tyaj (class 1)

देह-नामानम् (deha-nāmānam) - the abode which is called 'body' (named body, called body)

(adjective)

Accusative, masculine, singular of deha-nāman

deha-nāman - named body, designated as body

Compound type : tatpurusha (deha+nāman)

• deha – body, corporeal form
  noun (masculine)
• nāman – name, appellation, designation
  noun (neuter)

संनिवेशम् (saṁniveśam) - the body as a dwelling place (abode, dwelling, settlement, arrangement, collection)

(noun)

Accusative, masculine, singular of saṃniveśa

saṁniveśa - dwelling, abode, settlement, arrangement, collection

Derived from sam-ni-viś

Prefixes: sam+ni

Root: viś (class 6)

Note: Object of `tyajāmi`

अशेषतः (aśeṣataḥ) - entirely, without any part left (completely, entirely, without remainder)

(indeclinable)

suffix `tas` from `aśeṣa` (entire, complete)

Note: Modifies `tyajāmi`

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