योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-62, verse-9

तव तुल्यमतिर्यः स्यात्सुजनः समदर्शनः ।
योग्योऽसौ ज्ञानदृष्टीनां मयोक्तानां सुदृष्टिमान् ॥ ९ ॥

tava tulyamatiryaḥ syātsujanaḥ samadarśanaḥ ,
yogyo'sau jñānadṛṣṭīnāṃ mayoktānāṃ sudṛṣṭimān 9

9. tava tulyamatiḥ yaḥ syāt sujanaḥ samadarśanaḥ
yogyaḥ asau jñānadṛṣṭīnām mayā uktānām sudṛṣṭimān

9. yaḥ sujanaḥ tava tulyamatiḥ samadarśanaḥ syāt,
asau sudṛṣṭimān mayā uktānām jñānadṛṣṭīnām yogyaḥ

9. Whoever is a good person, possessing an intellect equal to yours and seeing all things equally, that clear-sighted individual is indeed worthy of the insights of knowledge (jñāna) that I have expounded.

Words meanings summery:

• तव (tava) - your, of you

• तुल्यमतिः (tulyamatiḥ) - one whose intellect is equal, having equal understanding

• यः (yaḥ) - who, whoever

• स्यात् (syāt) - may be, let it be, should be

• सुजनः (sujanaḥ) - a good person, virtuous person

• समदर्शनः (samadarśanaḥ) - one who sees equally, impartial

• योग्यः (yogyaḥ) - worthy, fit, suitable

• असौ (asau) - that one, he, she

• ज्ञानदृष्टीनाम् (jñānadṛṣṭīnām) - of the insights of knowledge, of those with the vision of knowledge

• मया (mayā) - by me

• उक्तानाम् (uktānām) - of the insights of knowledge (jñāna) that have been spoken (of those spoken, of those said)

• सुदृष्टिमान् (sudṛṣṭimān) - having good insight, clear-sighted

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you (2nd person pronoun)

तुल्यमतिः (tulyamatiḥ) - one whose intellect is equal, having equal understanding

(adjective)

Nominative, masculine, singular of tulyamati

tulyamati - having equal intellect or understanding

Compound type : bahuvrīhi (tulya+mati)

• tulya – equal, similar, comparable
  adjective
  Gerundive
  Derived from root 'tul' (to weigh) with 'ya' suffix.
  Root: tul (class 10)
• mati – mind, intellect, thought, opinion, understanding
  noun (feminine)
  Root: man (class 4)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who (relative pronoun)

स्यात् (syāt) - may be, let it be, should be

(verb)

3rd person , singular, active, optative (liṅ) of as

optative active

3rd singular optative active from root 'as'.

Root: as (class 2)

सुजनः (sujanaḥ) - a good person, virtuous person

(noun)

Nominative, masculine, singular of sujana

sujana - a good person, virtuous, kind person

Compound type : karmadhāraya (su+jana)

• su – good, well, excellent
  indeclinable
• jana – man, person, people, creature
  noun (masculine)
  Root: jan (class 4)

समदर्शनः (samadarśanaḥ) - one who sees equally, impartial

(adjective)

Nominative, masculine, singular of samadarśana

samadarśana - one who has equal vision, impartial, seeing all things alike

Compound type : bahuvrīhi (sama+darśana)

• sama – equal, same, alike, impartial
  adjective
• darśana – seeing, looking, vision, insight
  noun (neuter)
  Derived from root 'dṛś'.
  Root: dṛś (class 1)

योग्यः (yogyaḥ) - worthy, fit, suitable

(adjective)

Nominative, masculine, singular of yogya

yogya - fit, proper, suitable, worthy, capable

Gerundive

Derived from root 'yuj' (to join, to yoke) with 'ya' suffix.

Root: yuj (class 7)

असौ (asau) - that one, he, she

(pronoun)

Nominative, masculine, singular of adas

adas - that (demonstrative pronoun, often implying distance or 'the well-known one')

ज्ञानदृष्टीनाम् (jñānadṛṣṭīnām) - of the insights of knowledge, of those with the vision of knowledge

(noun)

Genitive, feminine, plural of jñānadṛṣṭi

jñānadṛṣṭi - vision of knowledge, insight of knowledge

Compound type : tatpuruṣa (jñāna+dṛṣṭi)

• jñāna – knowledge, wisdom, insight (jñāna)
  noun (neuter)
  Root: jñā (class 9)
• dṛṣṭi – seeing, sight, vision, insight
  noun (feminine)
  Derived from root 'dṛś'.
  Root: dṛś (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I (1st person pronoun)

उक्तानाम् (uktānām) - of the insights of knowledge (jñāna) that have been spoken (of those spoken, of those said)

(adjective)

Genitive, feminine, plural of ukta

ukta - spoken, said, uttered

Past Passive Participle

Derived from root 'vac' (to speak).

Root: vac (class 2)

सुदृष्टिमान् (sudṛṣṭimān) - having good insight, clear-sighted

(adjective)

Nominative, masculine, singular of sudṛṣṭimat

sudṛṣṭimat - one who has good insight, clear-sighted, discerning

Derived from 'su' (good) + 'dṛṣṭi' (insight) + 'matup' suffix.

Compound type : bahuvrīhi (su+dṛṣṭi+mat)

• su – good, well, excellent
  indeclinable
• dṛṣṭi – seeing, sight, vision, insight
  noun (feminine)
  Derived from root 'dṛś'.
  Root: dṛś (class 1)
• mat – possessing, having, endowed with
  suffix
  Suffix 'matup' used to form adjectives indicating possession.