योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-62, verse-7

तवोत्तमानुभावस्य त इदानीं नरा भुवि ।
चेष्टामनुसरिष्यन्ति रागद्वेषविहीनया ॥ ७ ॥

tavottamānubhāvasya ta idānīṃ narā bhuvi ,
ceṣṭāmanusariṣyanti rāgadveṣavihīnayā 7

7. tava uttamānubhāvasya te idānīm narāḥ bhuvi
ceṣṭām anusariṣyanti rāgadveṣavihīnayā

7. idānīm bhuvi te narāḥ tava uttamānubhāvasya
rāgadveṣavihīnayā ceṣṭām anusariṣyanti

7. Now, people on this earth will follow your supremely influential actions, which are free from attachment (rāga) and aversion (dveṣa).

Words meanings summery:

• तव (tava) - your, of you

• उत्तमानुभावस्य (uttamānubhāvasya) - of supreme influence (of supreme power/influence/majesty)

• ते (te) - those (people) (those)

• इदानीम् (idānīm) - now, at this time

• नराः (narāḥ) - people (men, people)

• भुवि (bhuvi) - on this earth (on earth, in the world)

• चेष्टाम् (ceṣṭām) - actions (action, activity, endeavor, conduct)

• अनुसरिष्यन्ति (anusariṣyanti) - will follow (they will follow, they will imitate)

• रागद्वेषविहीनया (rāgadveṣavihīnayā) - which are free from attachment (rāga) and aversion (dveṣa) (by (an action) devoid of attachment and aversion)

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvam

tvam - you

Note: Possessive pronoun.

उत्तमानुभावस्य (uttamānubhāvasya) - of supreme influence (of supreme power/influence/majesty)

(noun)

Genitive, masculine, singular of uttamānubhāva

uttamānubhāva - one of supreme influence, majesty, power, or dignity

Compound type : karmadhāraya (uttama+anubhāva)

• uttama – highest, best, supreme, excellent
  adjective
• anubhāva – power, majesty, dignity, influence, might
  noun (masculine)
  From root `bhū` (to be, become) with prefix `anu`.
  Prefix: anu
  Root: bhū (class 1)

Note: Refers to the 'you' (tava) of the verse, describing the nature of 'your' actions.

ते (te) - those (people) (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to `narāḥ`.

इदानीम् (idānīm) - now, at this time

(indeclinable)

नराः (narāḥ) - people (men, people)

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

भुवि (bhuvi) - on this earth (on earth, in the world)

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, land, world

चेष्टाम् (ceṣṭām) - actions (action, activity, endeavor, conduct)

(noun)

Accusative, feminine, singular of ceṣṭā

ceṣṭā - action, movement, effort, conduct, gesture

From root `ceṣṭ` (to move, act)

Root: ceṣṭ (class 1)

Note: Refers to 'your actions'.

अनुसरिष्यन्ति (anusariṣyanti) - will follow (they will follow, they will imitate)

(verb)

3rd person , plural, active, future (lṛṭ) of anusarati

future active

Future tense of root `sṛ` (to go) with prefix `anu`.

Prefix: anu

Root: sṛ (class 1)

Note: The verb governing the sentence.

रागद्वेषविहीनया (rāgadveṣavihīnayā) - which are free from attachment (rāga) and aversion (dveṣa) (by (an action) devoid of attachment and aversion)

(adjective)

Instrumental, feminine, singular of rāgadveṣavihīnā

rāgadveṣavihīnā - free from attachment and aversion

Compound type : bahuvrīhi (rāgadveṣa+vihīnā)

• rāga – attachment, passion, desire, color
  noun (masculine)
  Root: rañj (class 1)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  From root `dviṣ` (to hate)
  Root: dviṣ (class 2)
• vihīnā – devoid of, free from, lacking
  adjective (feminine)
  Past Passive Participle
  From root `hā` (to abandon, forsake) with prefix `vi`.
  Prefix: vi
  Root: hā (class 3)

Note: Adverbially modifies `ceṣṭām`.