योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-62, verse-8

बहिर्लोकोचिताचारा विहरिष्यन्ति वै जनाः ।
भवार्णवं तरिष्यन्ति धीमन्तः पोतकान्विताः ॥ ८ ॥

bahirlokocitācārā vihariṣyanti vai janāḥ ,
bhavārṇavaṃ tariṣyanti dhīmantaḥ potakānvitāḥ 8

8. bahirlokocitācārāḥ vihariṣyanti vai janāḥ
bhavārṇavam tariṣyanti dhīmantaḥ potakānvitāḥ

8. janāḥ bahirlokocitācārāḥ vai vihariṣyanti
dhīmantaḥ potakānvitāḥ bhavārṇavam tariṣyanti

8. Indeed, people whose external conduct is appropriate for the world will live. The intelligent ones, equipped with suitable means, will cross the ocean of transmigration (saṃsāra).

Words meanings summery:

• बहिर्लोकोचिताचाराः (bahirlokocitācārāḥ) - whose conduct is appropriate for the external world

• विहरिष्यन्ति (vihariṣyanti) - they will live/exist (they will move about, they will live, they will dwell)

• वै (vai) - indeed, certainly, verily

• जनाः (janāḥ) - people, persons

• भवार्णवम् (bhavārṇavam) - the ocean of existence/transmigration

• तरिष्यन्ति (tariṣyanti) - they will overcome (the ocean of saṃsāra) (they will cross over, they will pass over)

• धीमन्तः (dhīmantaḥ) - intelligent ones, wise ones

• पोतकान्विताः (potakānvitāḥ) - equipped with suitable means (to cross saṃsāra) (accompanied by small boats, equipped with means)

Words meanings and morphology

बहिर्लोकोचिताचाराः (bahirlokocitācārāḥ) - whose conduct is appropriate for the external world

(noun)

Nominative, masculine, plural of bahirlokocitācāra

bahirlokocitācāra - one whose conduct (ācāra) is appropriate (ucita) for the external (bahir) world (loka)

Compound type : bahuvrīhi (bahis+loka+ucita+ācāra)

• bahis – outside, external
  indeclinable
• loka – world, people, realm
  noun (masculine)
• ucita – appropriate, suitable, proper
  adjective
  Past Passive Participle
  Derived from root 'vac' (to speak), then 'ucita' (fit, proper).
  Root: vac (class 2)
• ācāra – conduct, custom, behavior, tradition
  noun (masculine)
  Prefix: ā
  Root: car (class 1)

विहरिष्यन्ति (vihariṣyanti) - they will live/exist (they will move about, they will live, they will dwell)

(verb)

3rd person , plural, active, future (lṛṭ) of vihṛ

future active

3rd plural future active from 'hṛ' with prefix 'vi'.

Prefix: vi

Root: hṛ (class 1)

वै (vai) - indeed, certainly, verily

(indeclinable)

जनाः (janāḥ) - people, persons

(noun)

Nominative, masculine, plural of jana

jana - man, person, people, creature

Root: jan (class 4)

भवार्णवम् (bhavārṇavam) - the ocean of existence/transmigration

(noun)

Accusative, masculine, singular of bhavārṇava

bhavārṇava - ocean of existence, ocean of transmigration (saṃsāra)

Compound type : tatpuruṣa (bhava+arṇava)

• bhava – existence, being, birth, world, transmigration (saṃsāra)
  noun (masculine)
  Root: bhū (class 1)
• arṇava – ocean, sea, wave
  noun (masculine)

तरिष्यन्ति (tariṣyanti) - they will overcome (the ocean of saṃsāra) (they will cross over, they will pass over)

(verb)

3rd person , plural, active, future (lṛṭ) of tṛ

future active

3rd plural future active from 'tṛ'.

Root: tṛ (class 1)

धीमन्तः (dhīmantaḥ) - intelligent ones, wise ones

(adjective)

Nominative, masculine, plural of dhīmat

dhīmat - intelligent, wise, discerning, clever (possessing intelligence/wisdom)

Derived from 'dhī' (intellect) + 'matup' suffix.

पोतकान्विताः (potakānvitāḥ) - equipped with suitable means (to cross saṃsāra) (accompanied by small boats, equipped with means)

(adjective)

Nominative, masculine, plural of potakānvita

potakānvita - accompanied by boats/means, furnished with boats/means

Compound type : tatpuruṣa (potaka+anvita)

• potaka – small boat, raft, vehicle
  noun (masculine)
• anvita – accompanied, endowed with, furnished with
  adjective
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'anu'.
  Prefix: anu
  Root: i (class 2)