योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-62, verse-2

सुजनेम वितृण्णेन विदुषा महता सह ।
प्रविचार्य महायोगात्पदमासाद्यते परम् ॥ २ ॥

sujanema vitṛṇṇena viduṣā mahatā saha ,
pravicārya mahāyogātpadamāsādyate param 2

2. sujanena vitṛṣṇena viduṣā mahatā saha
pravicārya mahāyogāt padam āsādyate param

2. vitṛṣṇena viduṣā mahatā sujanena saha
pravicārya mahāyogāt param padam āsādyate

2. Having thoroughly deliberated in the company of a virtuous, dispassionate, learned, and great person, the supreme state (pada) is attained through the path of great yoga (yoga).

Words meanings summery:

• सुजनेन (sujanena) - by a virtuous person (by a good person, by a virtuous person, by a wise person)

• वितृष्णेन (vitṛṣṇena) - by one who is dispassionate (by one free from desire, by a dispassionate one)

• विदुषा (viduṣā) - by a learned one (by a learned person, by a wise one)

• महता (mahatā) - by a great person (by a great one, by a noble one)

• सह (saha) - in the company of (with, together with, along with)

• प्रविचार्य (pravicārya) - having thoroughly deliberated (having thoroughly deliberated, having considered well)

• महायोगात् (mahāyogāt) - through the path of great yoga (yoga) (from great yoga, by great effort, by intense meditation)

• पदम् (padam) - the supreme state (state, step, foot, place, abode)

• आसाद्यते (āsādyate) - is attained (is attained, is reached, is approached)

• परम् (param) - supreme (supreme, ultimate, highest, best)

Words meanings and morphology

सुजनेन (sujanena) - by a virtuous person (by a good person, by a virtuous person, by a wise person)

(noun)

Instrumental, masculine, singular of sujana

sujana - good person, virtuous person, wise person, friend

Compound of `su` (good) and `jana` (person).

Compound type : karmadhāraya (su+jana)

• su – good, well, excellent
  indeclinable
• jana – person, man, creature, people
  noun (masculine)
  From root `jan` (to be born).
  Root: jan (class 4)

Note: Used with `saha` to indicate association.

वितृष्णेन (vitṛṣṇena) - by one who is dispassionate (by one free from desire, by a dispassionate one)

(adjective)

Instrumental, masculine, singular of vitṛṣṇa

vitṛṣṇa - free from desire, dispassionate, unthirsty

From prefix `vi` (without) + `tṛṣṇā` (thirst, desire).

Compound type : bahuvrīhi (vi+tṛṣṇā)

• vi – without, apart, away
  indeclinable
• tṛṣṇā – thirst, desire, craving
  noun (feminine)
  From root `tṛṣ` (to be thirsty).
  Root: tṛṣ (class 4)

Note: Used with `saha`.

विदुषा (viduṣā) - by a learned one (by a learned person, by a wise one)

(adjective)

Instrumental, masculine, singular of vidus

vidus - learned, wise, knowing

Perfect Participle Active

From root `vid` (to know), perfect active participle.

Root: vid (class 2)

Note: Used with `saha`.

महता (mahatā) - by a great person (by a great one, by a noble one)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, noble, eminent

Adjective from root `mah` (to be great).

Root: mah (class 1)

Note: Used with `saha`.

सह (saha) - in the company of (with, together with, along with)

(indeclinable)

Preposition governing the instrumental case.

प्रविचार्य (pravicārya) - having thoroughly deliberated (having thoroughly deliberated, having considered well)

(indeclinable)

Absolutive / Gerund

From prefix `pra` + `vi` + root `car` (to move, to ponder), gerund (`lyap`).

Prefixes: pra+vi

Root: car (class 1)

Note: Absolutive.

महायोगात् (mahāyogāt) - through the path of great yoga (yoga) (from great yoga, by great effort, by intense meditation)

(noun)

Ablative, masculine, singular of mahāyoga

mahāyoga - great yoga, profound spiritual discipline, great effort

Compound of `mahā` (great) and `yoga` (discipline, union).

Compound type : karmadhāraya (mahā+yoga)

• mahā – great, large, mighty
  adjective
• yoga – union, spiritual discipline, effort, contemplation, absorption
  noun (masculine)
  From root `yuj` (to join, to connect).
  Root: yuj (class 7)

Note: Indicates the means of attainment.

पदम् (padam) - the supreme state (state, step, foot, place, abode)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, state, supreme state, word, sacred text

From root `pad` (to go, to fall).

Root: pad (class 4)

Note: Object of the verb.

आसाद्यते (āsādyate) - is attained (is attained, is reached, is approached)

(verb)

3rd person , singular, passive, present (laṭ) of āsād

present tense

From prefix `ā` + root `sad` (to sit, to reach), passive voice, 3rd person singular, present tense.

Prefix: ā

Root: sad (class 1)

Note: Main verb of the sentence.

परम् (param) - supreme (supreme, ultimate, highest, best)

(adjective)

Accusative, neuter, singular of para

para - supreme, ultimate, highest, best, other, distant

Note: Adjective for `padam`.