योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-62, verse-2

सुजनेम वितृण्णेन विदुषा महता सह ।
प्रविचार्य महायोगात्पदमासाद्यते परम् ॥ २ ॥

sujanema vitṛṇṇena viduṣā mahatā saha ,
pravicārya mahāyogātpadamāsādyate param 2

2. sujanena vitṛṣṇena viduṣā mahatā saha
pravicārya mahāyogāt padam āsādyate param

2. vitṛṣṇena viduṣā mahatā sujanena saha
pravicārya mahāyogāt param padam āsādyate

2. Having thoroughly deliberated in the company of a virtuous, dispassionate, learned, and great person, the supreme state (pada) is attained through the path of great yoga (yoga).

2. בעזרת חקירה מעמיקה בלוויית אדם אציל, חסר תשוקות חומריות, חכם ודגול, מגיעים אל המצב העליון באמצעות מיומנות ה-יוֹגַה הגדולה.

Words meanings summery:

• सुजनेन (sujanena) - by a virtuous person (by a good person, by a virtuous person, by a wise person)

• वितृष्णेन (vitṛṣṇena) - by one who is dispassionate (by one free from desire, by a dispassionate one)

• विदुषा (viduṣā) - by a learned one (by a learned person, by a wise one)

• महता (mahatā) - by a great person (by a great one, by a noble one)

• सह (saha) - in the company of (with, together with, along with)

• प्रविचार्य (pravicārya) - having thoroughly deliberated (having thoroughly deliberated, having considered well)

• महायोगात् (mahāyogāt) - through the path of great yoga (yoga) (from great yoga, by great effort, by intense meditation)

• पदम् (padam) - the supreme state (state, step, foot, place, abode)

• आसाद्यते (āsādyate) - is attained (is attained, is reached, is approached)

• परम् (param) - supreme (supreme, ultimate, highest, best)

Words meanings and morphology

सुजनेन (sujanena) - by a virtuous person (by a good person, by a virtuous person, by a wise person)

(noun)

Instrumental, masculine, singular of sujana

sujana - good person, virtuous person, wise person, friend

Compound of `su` (good) and `jana` (person).

Compound type : karmadhāraya (su+jana)

• su – good, well, excellent
  indeclinable
• jana – person, man, creature, people
  noun (masculine)
  From root `jan` (to be born).
  Root: jan (class 4)

Note: Used with `saha` to indicate association.

वितृष्णेन (vitṛṣṇena) - by one who is dispassionate (by one free from desire, by a dispassionate one)

(adjective)

Instrumental, masculine, singular of vitṛṣṇa

vitṛṣṇa - free from desire, dispassionate, unthirsty

From prefix `vi` (without) + `tṛṣṇā` (thirst, desire).

Compound type : bahuvrīhi (vi+tṛṣṇā)

• vi – without, apart, away
  indeclinable
• tṛṣṇā – thirst, desire, craving
  noun (feminine)
  From root `tṛṣ` (to be thirsty).
  Root: tṛṣ (class 4)

Note: Used with `saha`.

विदुषा (viduṣā) - by a learned one (by a learned person, by a wise one)

(adjective)

Instrumental, masculine, singular of vidus

vidus - learned, wise, knowing

Perfect Participle Active

From root `vid` (to know), perfect active participle.

Root: vid (class 2)

Note: Used with `saha`.

महता (mahatā) - by a great person (by a great one, by a noble one)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, noble, eminent

Adjective from root `mah` (to be great).

Root: mah (class 1)

Note: Used with `saha`.

सह (saha) - in the company of (with, together with, along with)

(indeclinable)

Preposition governing the instrumental case.

प्रविचार्य (pravicārya) - having thoroughly deliberated (having thoroughly deliberated, having considered well)

(indeclinable)

Absolutive / Gerund

From prefix `pra` + `vi` + root `car` (to move, to ponder), gerund (`lyap`).

Prefixes: pra+vi

Root: car (class 1)

Note: Absolutive.

महायोगात् (mahāyogāt) - through the path of great yoga (yoga) (from great yoga, by great effort, by intense meditation)

(noun)

Ablative, masculine, singular of mahāyoga

mahāyoga - great yoga, profound spiritual discipline, great effort

Compound of `mahā` (great) and `yoga` (discipline, union).

Compound type : karmadhāraya (mahā+yoga)

• mahā – great, large, mighty
  adjective
• yoga – union, spiritual discipline, effort, contemplation, absorption
  noun (masculine)
  From root `yuj` (to join, to connect).
  Root: yuj (class 7)

Note: Indicates the means of attainment.

पदम् (padam) - the supreme state (state, step, foot, place, abode)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, state, supreme state, word, sacred text

From root `pad` (to go, to fall).

Root: pad (class 4)

Note: Object of the verb.

आसाद्यते (āsādyate) - is attained (is attained, is reached, is approached)

(verb)

3rd person , singular, passive, present (laṭ) of āsād

present tense

From prefix `ā` + root `sad` (to sit, to reach), passive voice, 3rd person singular, present tense.

Prefix: ā

Root: sad (class 1)

Note: Main verb of the sentence.

परम् (param) - supreme (supreme, ultimate, highest, best)

(adjective)

Accusative, neuter, singular of para

para - supreme, ultimate, highest, best, other, distant

Note: Adjective for `padam`.

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