योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-62, verse-15

धैर्येणाभ्युद्धरेद्बुद्धिं पङ्कान्मुग्धगवीमिव ।
तामसीं राजसीं चैव जातिमन्यामपि श्रितः ॥ १५ ॥

dhairyeṇābhyuddharedbuddhiṃ paṅkānmugdhagavīmiva ,
tāmasīṃ rājasīṃ caiva jātimanyāmapi śritaḥ 15

15. dhairyeṇa abhyuddharet buddhim paṅkāt mugdha-gavīm
iva tāmasīm rājasīm ca eva jātim anyām api śritaḥ

15. (janaḥ) tāmasīm rājasīm ca eva anyām api jātim śritaḥ (api),
paṅkāt mugdha-gavīm iva,
dhairyeṇa buddhim abhyuddharet

15. With fortitude, one should uplift the intellect (buddhi) from the mire, just as one would an innocent cow, even if one has fallen into a tamasic, rajasic, or any other state (jāti).

Words meanings summery:

• धैर्येण (dhairyeṇa) - with courage, with fortitude, by firmness

• अभ्युद्धरेत् (abhyuddharet) - one should uplift, one should raise

• बुद्धिम् (buddhim) - intellect, understanding

• पङ्कात् (paṅkāt) - from mire, from mud

• मुग्ध-गवीम् (mugdha-gavīm) - an innocent cow

• इव (iva) - like, as, as if

• तामसीम् (tāmasīm) - tamasic, related to tamas (quality of ignorance/darkness)

• राजसीम् (rājasīm) - rajasic, related to rajas (quality of passion/activity)

• च (ca) - and

• एव (eva) - only, just, indeed

• जातिम् (jātim) - class, state, quality, species

• अन्याम् (anyām) - other, any other

• अपि (api) - even, also

• श्रितः (śritaḥ) - having resorted to, having taken refuge in, being in

Words meanings and morphology

धैर्येण (dhairyeṇa) - with courage, with fortitude, by firmness

(noun)

Instrumental, neuter, singular of dhairya

dhairya - courage, fortitude, firmness

Note: Instrumental of means.

अभ्युद्धरेत् (abhyuddharet) - one should uplift, one should raise

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of abhyuddhṛ

optative mood

3rd person singular, from root 'hṛ' with prefixes 'abhi' and 'ud'

Prefixes: abhi+ud

Root: hṛ (class 1)

बुद्धिम् (buddhim) - intellect, understanding

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect (buddhi), understanding, perception

Note: Object of 'abhyuddharet'.

पङ्कात् (paṅkāt) - from mire, from mud

(noun)

Ablative, masculine/neuter, singular of paṅka

paṅka - mud, mire, dirt

Note: Source of separation, indicating 'from'.

मुग्ध-गवीम् (mugdha-gavīm) - an innocent cow

(noun)

Accusative, feminine, singular of mugdha-gavī

mugdha-gavī - an innocent or bewildered cow

Compound type : karmadhāraya (mugdha+gavī)

• mugdha – innocent, simple, bewildered
  adjective (masculine/feminine/neuter)
  past passive participle
  From the root 'muh' (to be bewildered)
  Root: muh (class 4)
• gavī – cow
  noun (feminine)

Note: The object in the simile for what is to be rescued/uplifted.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle indicating comparison.

तामसीम् (tāmasīm) - tamasic, related to tamas (quality of ignorance/darkness)

(adjective)

Accusative, feminine, singular of tāmasī

tāmasī - tamasic, relating to tamas (the quality of ignorance, darkness)

Note: Modifies 'jātim'.

राजसीम् (rājasīm) - rajasic, related to rajas (quality of passion/activity)

(adjective)

Accusative, feminine, singular of rājasī

rājasī - rajasic, relating to rajas (the quality of passion, activity)

Note: Modifies 'jātim'.

च (ca) - and

(indeclinable)

Note: Connects 'tāmasīm' and 'rājasīm'.

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphatic particle, 'even'.

जातिम् (jātim) - class, state, quality, species

(noun)

Accusative, feminine, singular of jāti

jāti - birth, lineage, species, class (jāti), state

Note: Object of 'śritaḥ' (having resorted to).

अन्याम् (anyām) - other, any other

(adjective)

Accusative, feminine, singular of anya

anya - other, different, another

Note: Modifies 'jātim'.

अपि (api) - even, also

(indeclinable)

Note: Emphasizes 'anyām', meaning 'any other as well'.

श्रितः (śritaḥ) - having resorted to, having taken refuge in, being in

(adjective)

Nominative, masculine, singular of śrita

śrita - resorted to, taken refuge in, dependent on

past passive participle

From the root 'śri' (to lean on, to resort to)

Root: śri (class 1)