योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-62, verse-21

पाश्चात्यजन्मनि विवेकमहामहिम्ना युक्ते त्वयि प्रसृतसर्वगुणाभिरामे ।
सत्त्वस्थकर्मणि पदं कुरु रामभद्र मैषा करोतु भवसङ्गविमोहचिन्ता ॥ २१ ॥

pāścātyajanmani vivekamahāmahimnā yukte tvayi prasṛtasarvaguṇābhirāme ,
sattvasthakarmaṇi padaṃ kuru rāmabhadra maiṣā karotu bhavasaṅgavimohacintā 21

21. pāścātyajanmani vivekamahāmahimnā
yukte tvayi prasṛtasarvaguṇābhirāme
sattvasthakarmani padam kuru rāmabhadra
mā eṣā karotu bhavasaṅgavimohacintā

21. rāmabhadra! tvayi pāścātyajanmani vivekamahāmahimnā prasṛtasarvaguṇābhirāme yukte,
sattvasthakarmani padam kuru eṣā bhavasaṅgavimohacintā mā karotu

21. O Rāma, the auspicious one (rāmabhadra), you, who in your past life were endowed with the great glory of discernment (viveka) and charming with all virtues, now establish yourself in actions (karma) that are rooted in purity (sattva). Let not this thought of confusion arising from worldly attachment (saṃsāra) overwhelm you.

Words meanings summery:

• पाश्चात्यजन्मनि (pāścātyajanmani) - in your past life (in the previous birth/existence)

• विवेकमहामहिम्ना (vivekamahāmahimnā) - by the great glory of discernment (viveka) (by the great glory of discernment/discrimination)

• युक्ते (yukte) - endowed with (endowed with, joined, connected, engaged)

• त्वयि (tvayi) - in you (in you, upon you)

• प्रसृतसर्वगुणाभिरामे (prasṛtasarvaguṇābhirāme) - charming with all virtues (charming with all virtues spread forth)

• सत्त्वस्थकर्मनि (sattvasthakarmani) - in actions (karma) that are rooted in purity (sattva) (in action/work established in sattva (purity))

• पदम् (padam) - position, stand (step, foot, position, place)

• कुरु (kuru) - establish (yourself) (do, make, perform)

• रामभद्र (rāmabhadra) - O Rāma, the auspicious one (rāmabhadra) (O Rāma, the auspicious one)

• मा (mā) - do not (do not, not)

• एषा (eṣā) - this (thought) (this (feminine singular nominative))

• करोतु (karotu) - let it overwhelm (lit. 'let it make' or 'do') (let it do, let it make)

• भवसङ्गविमोहचिन्ता (bhavasaṅgavimohacintā) - the thought of confusion arising from worldly attachment (saṃsāra) (thought of confusion from worldly attachment)

Words meanings and morphology

पाश्चात्यजन्मनि (pāścātyajanmani) - in your past life (in the previous birth/existence)

(noun)

Locative, neuter, singular of pāścātyajanman

pāścātyajanman - previous birth, later birth

Compound type : tatpuruṣa (pāścātya+janman)

• pāścātya – western, later, last, posterior, previous
  adjective (masculine)
  From paścāt (behind, after) + ya (suffix).
• janman – birth, origin, existence, life
  noun (neuter)
  From root 'jan' (to be born).
  Root: jan (class 4)

Note: Refers to a past existence.

विवेकमहामहिम्ना (vivekamahāmahimnā) - by the great glory of discernment (viveka) (by the great glory of discernment/discrimination)

(noun)

Instrumental, masculine, singular of vivekamahāmahiman

vivekamahāmahiman - great glory of discernment

Compound type : tatpuruṣa (viveka+mahā+mahiman)

• viveka – discernment, discrimination, judgment, separation
  noun (masculine)
  From root 'vic' (to separate) with prefix 'vi'.
  Prefix: vi
  Root: vic (class 7)
• mahā – great, large, mighty
  adjective (feminine)
• mahiman – greatness, glory, majesty
  noun (masculine)
  From root 'mah' (to be great).
  Root: mah (class 1)

Note: Instrumental case indicating agency or means.

युक्ते (yukte) - endowed with (endowed with, joined, connected, engaged)

(adjective)

Locative, masculine, singular of yukta

yukta - joined, connected, endowed with, engaged, proper

Past Passive Participle

From root 'yuj' (to join).

Root: yuj (class 7)

Note: Qualifies 'tvayi'.

त्वयि (tvayi) - in you (in you, upon you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Note: Refers to Rāma.

प्रसृतसर्वगुणाभिरामे (prasṛtasarvaguṇābhirāme) - charming with all virtues (charming with all virtues spread forth)

(adjective)

Locative, masculine, singular of prasṛtasarvaguṇābhirāma

prasṛtasarvaguṇābhirāma - charming with all virtues spread forth

Compound type : bahuvrīhi (pra+sṛta+sarva+guṇa+abhirāma)

• pra – forth, forward, before
  indeclinable
• sṛta – flowed, spread, gone
  adjective (masculine)
  Past Passive Participle
  From root 'sṛ' (to flow, run).
  Root: sṛ (class 1)
• sarva – all, every, whole
  adjective (masculine)
• guṇa – virtue, quality, attribute, strand
  noun (masculine)
• abhirāma – charming, pleasing, delightful
  adjective (masculine)
  From prefix 'abhi' + root 'ram' (to delight).
  Prefix: abhi
  Root: ram (class 1)

Note: Qualifies 'tvayi'.

सत्त्वस्थकर्मनि (sattvasthakarmani) - in actions (karma) that are rooted in purity (sattva) (in action/work established in sattva (purity))

(noun)

Locative, neuter, singular of sattvasthakarman

sattvasthakarman - action/work established in sattva

Compound type : tatpuruṣa (sattvastha+karman)

• sattvastha – situated in sattva, firm in goodness/purity
  adjective (masculine)
• sattva – purity, existence, essence, spirit, one of the three guṇas
  noun (neuter)
  From root 'as' (to be).
  Root: as (class 2)
• stha – standing, staying, situated in
  adjective (masculine)
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)
• karman – action, deed, work, ritual, fate, effect of actions
  noun (neuter)
  From root 'kṛ' (to do).
  Root: kṛ (class 8)

Note: Object of 'padam kuru' in a locative sense.

पदम् (padam) - position, stand (step, foot, position, place)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, pace, position, place, word

Note: Object of 'kuru'. 'padam kuru' means 'make a stand, take a step'.

कुरु (kuru) - establish (yourself) (do, make, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative, 2nd person singular

Root: kṛ (class 8)

रामभद्र (rāmabhadra) - O Rāma, the auspicious one (rāmabhadra) (O Rāma, the auspicious one)

(proper noun)

Vocative, masculine, singular of rāmabhadra

rāmabhadra - auspicious Rāma, good Rāma

Compound type : tatpuruṣa (rāma+bhadra)

• rāma – Rāma (a proper name, an incarnation of Viṣṇu)
  proper noun (masculine)
  Root: ram (class 1)
• bhadra – auspicious, propitious, good, blessed
  adjective (masculine)

Note: An address to Rāma.

मा (mā) - do not (do not, not)

(indeclinable)

Note: Used with an aorist or imperative verb for prohibition.

एषा (eṣā) - this (thought) (this (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Qualifies 'bhavasaṅgavimohacintā'.

करोतु (karotu) - let it overwhelm (lit. 'let it make' or 'do') (let it do, let it make)

(verb)

3rd person , singular, active, imperative (loṭ) of kṛ

Imperative, 3rd person singular

Root: kṛ (class 8)

Note: Used with 'mā' for prohibition.

भवसङ्गविमोहचिन्ता (bhavasaṅgavimohacintā) - the thought of confusion arising from worldly attachment (saṃsāra) (thought of confusion from worldly attachment)

(noun)

Nominative, feminine, singular of bhavasaṅgavimohacintā

bhavasaṅgavimohacintā - thought/worry about confusion from worldly attachment

Compound type : tatpuruṣa (bhava+saṅga+vimoha+cintā)

• bhava – existence, birth, world, worldly existence (saṃsāra)
  noun (masculine)
  From root 'bhū' (to be).
  Root: bhū (class 1)
• saṅga – attachment, union, connection, clinging
  noun (masculine)
  From prefix 'sam' + root 'ga' (to go).
  Prefix: sam
  Root: gam (class 1)
• vimoha – bewilderment, delusion, confusion
  noun (masculine)
  From prefix 'vi' + root 'muh' (to be bewildered).
  Prefix: vi
  Root: muh (class 4)
• cintā – thought, reflection, worry, anxiety
  noun (feminine)
  From root 'cit' (to perceive, think).
  Root: cit (class 1)

Note: Subject of 'karotu'.