योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-62, verse-12
ये स्वभावा महासत्या नृणां सात्त्विकजन्मनाम् ।
तान्भजन्पुरुषो याति पाश्चात्योदारजन्मताम् ॥ १२ ॥
तान्भजन्पुरुषो याति पाश्चात्योदारजन्मताम् ॥ १२ ॥
ye svabhāvā mahāsatyā nṛṇāṃ sāttvikajanmanām ,
tānbhajanpuruṣo yāti pāścātyodārajanmatām 12
tānbhajanpuruṣo yāti pāścātyodārajanmatām 12
12.
ye svabhāvāḥ mahā-satyāḥ nṛṇām sāttvika-janmanām
tān bhajan puruṣaḥ yāti pāścātyodārajanmatām
tān bhajan puruṣaḥ yāti pāścātyodārajanmatām
12.
nṛṇām sāttvika-janmanām ye mahā-satyāḥ svabhāvāḥ,
tān bhajan puruṣaḥ pāścātyodārajanmatām yāti
tān bhajan puruṣaḥ pāścātyodārajanmatām yāti
12. A person who cultivates those greatly truthful intrinsic natures (svabhāva) of individuals whose birth is characterized by the quality of goodness (sattva) attains a state of noble and generous birth in the future.
12. כאשר אדם מטפח את הטבע האצילי והאמיתי של אלה שנולדו בטבע סָאטְוִוי (איכות של טוהר ואיזון), הוא זוכה לקיום עתידי נשגב.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ये (ye) - those, which
- स्वभावाः (svabhāvāḥ) - intrinsic natures, own dispositions
- महा-सत्याः (mahā-satyāḥ) - greatly true, highly virtuous
- नृणाम् (nṛṇām) - of men, of people
- सात्त्विक-जन्मनाम् (sāttvika-janmanām) - of those whose birth is sattvic, of those born with sattva
- तान् (tān) - those
- भजन् (bhajan) - worshipping, serving, cultivating, resorting to
- पुरुषः (puruṣaḥ) - a person, a human being, the cosmic person (puruṣa)
- याति (yāti) - goes, attains
- पाश्चात्योदारजन्मताम् (pāścātyodārajanmatām) - the state of noble and later birth
Words meanings and morphology
ये (ye) - those, which
(pronoun)
Nominative, masculine, plural of ya
ya - who, which, what
स्वभावाः (svabhāvāḥ) - intrinsic natures, own dispositions
(noun)
Nominative, masculine, plural of svabhāva
svabhāva - intrinsic nature (svabhāva), own disposition
Compound type : tatpurusha (sva+bhāva)
- sva – own, self
pronoun (masculine/feminine/neuter) - bhāva – state of being, nature, disposition
noun (masculine)
महा-सत्याः (mahā-satyāḥ) - greatly true, highly virtuous
(adjective)
Nominative, masculine, plural of mahā-satya
mahā-satya - greatly true, highly virtuous
Compound type : karmadhāraya (mahā+satya)
- mahā – great, mighty
adjective (masculine/feminine/neuter) - satya – true, real, virtuous
adjective (masculine/feminine/neuter)
नृणाम् (nṛṇām) - of men, of people
(noun)
Genitive, masculine, plural of nṛ
nṛ - man, person
सात्त्विक-जन्मनाम् (sāttvika-janmanām) - of those whose birth is sattvic, of those born with sattva
(adjective)
Genitive, masculine, plural of sāttvika-janman
sāttvika-janman - one whose birth is characterized by the quality of goodness (sattva)
Compound type : bahuvrihi (sāttvika+janman)
- sāttvika – relating to sattva, good, pure
adjective (masculine/feminine/neuter) - janman – birth, origin
noun (neuter)
तान् (tān) - those
(pronoun)
Accusative, masculine, plural of tad
tad - that, those
Note: Refers to 'svabhāvāḥ mahā-satyāḥ'.
भजन् (bhajan) - worshipping, serving, cultivating, resorting to
(adjective)
Nominative, masculine, singular of bhajant
bhajant - worshipping, serving, cultivating
present active participle
Derived from the root 'bhaj' (to divide, partake, worship, serve)
Root: bhaj (class 1)
पुरुषः (puruṣaḥ) - a person, a human being, the cosmic person (puruṣa)
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, person, spirit, soul, the cosmic person (puruṣa)
याति (yāti) - goes, attains
(verb)
3rd person , singular, active, present (laṭ) of yā
present tense
3rd person singular
Root: yā (class 2)
पाश्चात्योदारजन्मताम् (pāścātyodārajanmatām) - the state of noble and later birth
(noun)
Accusative, feminine, singular of pāścātyodārajanmatā
pāścātyodārajanmatā - state of later noble birth, nobility of character in a subsequent life
Compound type : tatpurusha (pāścātya+udāra+janmatā)
- pāścātya – later, subsequent, western
adjective (masculine/feminine/neuter) - udāra – noble, generous, exalted
adjective (masculine/feminine/neuter) - janmatā – birth-ness, state of being born
noun (feminine)
Formed from 'janman' (birth) with the abstract noun suffix '-tā'.