योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-62, verse-6

चिन्तामुक्तकलावत्या मुक्तकल्पनया स्थितम् ।
मनो मुक्तविभागं च मुक्तमेव न संशयः ॥ ६ ॥

cintāmuktakalāvatyā muktakalpanayā sthitam ,
mano muktavibhāgaṃ ca muktameva na saṃśayaḥ 6

6. cintāmuktakalāvatyā muktakalpanayā sthitam
manaḥ muktavibhāgam ca muktam eva na saṃśayaḥ

6. manaḥ cintāmuktakalāvatyā muktakalpanayā
muktavibhāgam ca muktam eva sthitam saṃśayaḥ na

6. The mind (manas), abiding free from the thought of the conditioned world (kalāvatī), released from conceptualization, and free from divisions, is undoubtedly liberated.

Words meanings summery:

• चिन्तामुक्तकलावत्या (cintāmuktakalāvatyā) - free from the thought of the phenomenal world (kalāvatī) (by (a mind/state) free from the thought of the conditioned world/qualities)

• मुक्तकल्पनया (muktakalpanayā) - by released conceptualization (by freed conceptualization, by unimpeded imagination)

• स्थितम् (sthitam) - abiding (in a certain state) (situated, abiding, existing, being)

• मनः (manaḥ) - mind, intellect, heart

• मुक्तविभागम् (muktavibhāgam) - free from divisions, undivided

• च (ca) - and (and, also)

• मुक्तम् (muktam) - indeed liberated (liberated, released, free)

• एव (eva) - indeed (indeed, only, certainly)

• न (na) - no (doubt) (not)

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

चिन्तामुक्तकलावत्या (cintāmuktakalāvatyā) - free from the thought of the phenomenal world (kalāvatī) (by (a mind/state) free from the thought of the conditioned world/qualities)

(adjective)

Instrumental, feminine, singular of cintāmuktakalāvatī

cintāmuktakalāvatī - free from the thought of that which has parts/qualities (the conditioned world or māyā)

Compound type : bahuvrīhi (cintā+mukta+kalāvatī)

• cintā – thought, worry, anxiety
  noun (feminine)
  Root: cit (class 1)
• mukta – liberated, free from
  adjective
  Past Passive Participle
  From root `muc` (to free, release)
  Root: muc (class 6)
• kalāvatī – possessed of parts, qualities, or digits (referring to the phenomenal world/māyā)
  adjective (feminine)
  From `kalā` (part, quality) + possessive suffix `vat` + feminine ending `ī`.

Note: Adverbially modifies `sthitam`, describing *how* the mind is situated.

मुक्तकल्पनया (muktakalpanayā) - by released conceptualization (by freed conceptualization, by unimpeded imagination)

(noun)

Instrumental, feminine, singular of muktakalpanā

muktakalpanā - free imagination, liberated conceptualization, a conception that is free

Compound type : karmadhāraya (mukta+kalpanā)

• mukta – liberated, free
  adjective
  Past Passive Participle
  From root `muc` (to free, release)
  Root: muc (class 6)
• kalpanā – imagination, conception, mental construction
  noun (feminine)
  From root `kḷp` (to be able, to arrange, to imagine) with suffix `anā`.
  Root: kḷp (class 1)

Note: Adverbially modifies `sthitam`.

स्थितम् (sthitam) - abiding (in a certain state) (situated, abiding, existing, being)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, abiding, existing, firm

Past Passive Participle

From root `sthā` (to stand)

Root: sthā (class 1)

Note: Functions adjectivally to describe the mind.

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness

From root `man` (to think)

Root: man (class 4)

Note: Subject of the sentence.

मुक्तविभागम् (muktavibhāgam) - free from divisions, undivided

(adjective)

Nominative, neuter, singular of muktavibhāga

muktavibhāga - free from distinction or division, undivided

Compound type : bahuvrīhi (mukta+vibhāga)

• mukta – liberated, free
  adjective
  Past Passive Participle
  From root `muc` (to free, release)
  Root: muc (class 6)
• vibhāga – division, distinction, separation
  noun (masculine)
  From root `bhaj` (to divide) with prefix `vi`.
  Prefix: vi
  Root: bhaj (class 1)

Note: Functions adjectivally to describe the mind.

च (ca) - and (and, also)

(indeclinable)

मुक्तम् (muktam) - indeed liberated (liberated, released, free)

(adjective)

Nominative, neuter, singular of mukta

mukta - liberated, released, free, discharged

Past Passive Participle

From root `muc` (to free, release)

Root: muc (class 6)

Note: Functions adjectivally, describes `manaḥ`.

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

न (na) - no (doubt) (not)

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From root `śī` (to lie, doubt) with prefix `sam`.

Prefix: sam

Root: śī (class 2)

Note: In the phrase `na saṃśayaḥ` (no doubt).