योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-62, verse-19

पौरुषेण प्रयत्नेन यन्नाप्नोति गुणान्वितः ।
ब्रह्मचर्येण धैर्येण वीर्यवैराग्यरंहसा ।
युक्त्या युक्तेन हि विना न प्राप्नोषि तदीहितम् ॥ १९ ॥

pauruṣeṇa prayatnena yannāpnoti guṇānvitaḥ ,
brahmacaryeṇa dhairyeṇa vīryavairāgyaraṃhasā ,
yuktyā yuktena hi vinā na prāpnoṣi tadīhitam 19

19. pauruṣeṇa prayatnena yat na āpnoti
guṇānvitaḥ brahmacaryeṇa dhairyeṇa
vīrya-vairāgya-raṃhasā yuktyā
yuktena hi vinā na prāpnoṣi tad-īhitam

19. guṇānvitaḥ pauruṣeṇa prayatnena yat na
āpnoti (tat na asti) hi brahmacaryeṇa
dhairyeṇa vīrya-vairāgya-raṃhasā yuktena
yuktyā vinā tat-īhitam na prāpnoṣi

19. (There is nothing which) a virtuous person does not obtain through human effort (puruṣa) and endeavor. Indeed, without a method (yukti) endowed with celibacy (brahmacarya), fortitude, and the impetus of valor and dispassion, you (Rāghava) will not achieve that which is desired.

Words meanings summery:

• पौरुषेण (pauruṣeṇa) - by human effort (puruṣa) (by human effort, by manliness)

• प्रयत्नेन (prayatnena) - by endeavor (by effort, by endeavor)

• यत् (yat) - which (which, what, whatever)

• न (na) - not

• आप्नोति (āpnoti) - obtains (he obtains, reaches)

• गुणान्वितः (guṇānvitaḥ) - virtuous person (endowed with qualities, virtuous)

• ब्रह्मचर्येण (brahmacaryeṇa) - by celibacy (brahmacarya) (by celibacy, by student life, by following the path of Brahman (brahman))

• धैर्येण (dhairyeṇa) - by fortitude (by fortitude, by courage)

• वीर्य-वैराग्य-रंहसा (vīrya-vairāgya-raṁhasā) - by the impetus of valor and dispassion

• युक्त्या (yuktyā) - by a (proper) method (by method, by reason, by proper application)

• युक्तेन (yuktena) - properly applied (implied means) (by what is endowed, by what is joined, by appropriate/proper means)

• हि (hi) - indeed (indeed, for, because)

• विना (vinā) - without (without, except)

• न (na) - not

• प्राप्नोषि (prāpnoṣi) - you (Rāghava) will achieve (you obtain, you reach)

• तद्-ईहितम् (tad-īhitam) - that which is desired (that desired thing)

Words meanings and morphology

पौरुषेण (pauruṣeṇa) - by human effort (puruṣa) (by human effort, by manliness)

(noun)

Instrumental, neuter, singular of pauruṣa

pauruṣa - relating to a man (puruṣa), human, manly, virile, strength, effort

प्रयत्नेन (prayatnena) - by endeavor (by effort, by endeavor)

(noun)

Instrumental, masculine, singular of prayatna

prayatna - effort, endeavor, exertion

Prefix: pra

Root: yat (class 1)

यत् (yat) - which (which, what, whatever)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever (relative pronoun)

Note: object of āpnoti

न (na) - not

(indeclinable)

आप्नोति (āpnoti) - obtains (he obtains, reaches)

(verb)

3rd person , singular, active, present (lat) of āp

present active indicative

root verb, class 5, with prefix ā

Prefix: ā

Root: āp (class 5)

गुणान्वितः (guṇānvitaḥ) - virtuous person (endowed with qualities, virtuous)

(noun)

Nominative, masculine, singular of guṇānvita

guṇānvita - endowed with qualities, virtuous, accompanied by qualities

guṇa (quality) + anvita (endowed with, from anu-i)

Compound type : tatpurusha (guṇa+anvita)

• guṇa – quality, attribute, virtue
  noun (masculine)
• anvita – endowed with, accompanied by, connected with
  adjective (masculine)
  past passive participle
  from root i (to go) with prefix anu
  Prefix: anu
  Root: i (class 2)

Note: subject of āpnoti

ब्रह्मचर्येण (brahmacaryeṇa) - by celibacy (brahmacarya) (by celibacy, by student life, by following the path of Brahman (brahman))

(noun)

Instrumental, neuter, singular of brahmacarya

brahmacarya - celibacy, student life, pursuit of the sacred knowledge (brahman)

derived from brahman + carya (conduct)

Compound type : tatpurusha (brahman+carya)

• brahman – the Absolute, ultimate reality (brahman), sacred word/knowledge, priest
  noun (neuter)
  Root: bṛh (class 1)
• carya – conduct, behavior, practice
  noun
  gerundive
  from root car (to move, conduct)
  Root: car (class 1)

धैर्येण (dhairyeṇa) - by fortitude (by fortitude, by courage)

(noun)

Instrumental, neuter, singular of dhairya

dhairya - firmness, constancy, courage, fortitude

from dhīra (firm) + ya (suffix)

Root: dhṛ (class 1)

वीर्य-वैराग्य-रंहसा (vīrya-vairāgya-raṁhasā) - by the impetus of valor and dispassion

(noun)

Instrumental, neuter, singular of vīrya-vairāgya-raṃhas

vīrya-vairāgya-raṁhas - impetus of valor and dispassion

Compound type : dvandva-tatpurusha (vīrya+vairāgya+raṃhas)

• vīrya – valor, strength, energy
  noun (neuter)
  from vīra (hero)
• vairāgya – dispassion, detachment, indifference to worldly things
  noun (neuter)
  from virāga (absence of passion)
  Prefix: vi
  Root: rañj (class 1)
• raṃhas – impetus, speed, velocity, energy
  noun (neuter)
  from root raṃh (to go swiftly)
  Root: raṃh (class 1)

युक्त्या (yuktyā) - by a (proper) method (by method, by reason, by proper application)

(noun)

Instrumental, feminine, singular of yukti

yukti - connection, conjunction, union, argument, reason, method, device

from root yuj (to join)

Root: yuj (class 7)

युक्तेन (yuktena) - properly applied (implied means) (by what is endowed, by what is joined, by appropriate/proper means)

(adjective)

Instrumental, neuter, singular of yukta

yukta - joined, united, endowed with, fit, proper, engaged

past passive participle

from root yuj (to join)

Root: yuj (class 7)

Note: modifies an implied instrumental masculine or neuter noun (e.g., upāyena or prayatnena)

हि (hi) - indeed (indeed, for, because)

(indeclinable)

विना (vinā) - without (without, except)

(indeclinable)

Note: governs the preceding instrumental nouns

न (na) - not

(indeclinable)

Note: negates prāpnoṣi

प्राप्नोषि (prāpnoṣi) - you (Rāghava) will achieve (you obtain, you reach)

(verb)

2nd person , singular, active, present (lat) of āp

present active indicative

root verb, class 5, with prefix pra

Prefix: pra

Root: āp (class 5)

तद्-ईहितम् (tad-īhitam) - that which is desired (that desired thing)

(noun)

Accusative, neuter, singular of tad-īhita

tad-īhita - that which is desired, the desired object

tad (that) + īhita (desired, past passive participle of īh)

Compound type : karma-dhāraya (tad+īhita)

• tad – that
  pronoun
• īhita – desired, wished, strived for
  adjective (neuter)
  past passive participle
  from root īh (to strive, desire)
  Root: īh (class 1)

Note: object of prāpnoṣi