योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-62, verse-16

स्वविवेकवशाद्यान्ति सन्तः सात्त्विकजातिताम् ।
अतश्चित्तमणौ स्वच्छे यद्राघव नियोज्यते ॥ १६ ॥

svavivekavaśādyānti santaḥ sāttvikajātitām ,
ataścittamaṇau svacche yadrāghava niyojyate 16

16. sva-viveka-vaśāt yānti santaḥ sāttvika-jātitām
ataḥ citta-maṇau svacche yat rāghava niyojyate

16. rāghava sva-viveka-vaśāt santaḥ sāttvika-jātitām
yānti ataḥ svacche citta-maṇau yat niyojyate

16. By virtue of their own discrimination, noble individuals attain a sattvic (pure) nature. Therefore, O Rāghava, whatever is applied to a clear jewel-like mind (citta-maṇi)...

Words meanings summery:

• स्व-विवेक-वशात् (sva-viveka-vaśāt) - by the power of their own discrimination (by the power of one's own discrimination, due to one's own judgment)

• यान्ति (yānti) - they attain (they go, they attain, they approach)

• सन्तः (santaḥ) - noble individuals (good people, wise people, existent ones)

• सात्त्विक-जातिताम् (sāttvika-jātitām) - the state of having a pure nature (the state of being of a sattvic nature)

• अतः (ataḥ) - therefore (therefore, hence, from this)

• चित्त-मणौ (citta-maṇau) - in the jewel-like mind (citta-maṇi) (in the jewel of the mind)

• स्वच्छे (svacche) - in the clear (in the clear, in the pure)

• यत् (yat) - whatever (what, which, whatever)

• राघव (rāghava) - O Rāghava (addressing Rāma) (O descendant of Raghu, O Rāma)

• नियोज्यते (niyojyate) - is applied (is applied, is employed, is directed)

Words meanings and morphology

स्व-विवेक-वशात् (sva-viveka-vaśāt) - by the power of their own discrimination (by the power of one's own discrimination, due to one's own judgment)

(noun)

Ablative, masculine, singular of sva-viveka-vaśa

sva-viveka-vaśa - by the power of one's own discrimination, owing to one's own judgment

Compound type : tatpurusha (sva-viveka+vaśa)

• sva-viveka – one's own discrimination, self-discernment
  noun (masculine)
• vaśa – power, control, will
  noun (masculine)
  Root: vaś (class 2)

यान्ति (yānti) - they attain (they go, they attain, they approach)

(verb)

3rd person , plural, active, present (lat) of yā

present active indicative

root verb, class 2

Root: yā (class 2)

सन्तः (santaḥ) - noble individuals (good people, wise people, existent ones)

(noun)

Nominative, masculine, plural of sat

sat - being, existing, good, virtuous, noble

present active participle

from root as (to be)

Root: as (class 2)

सात्त्विक-जातिताम् (sāttvika-jātitām) - the state of having a pure nature (the state of being of a sattvic nature)

(noun)

Accusative, feminine, singular of sāttvika-jātitā

sāttvika-jātitā - the state of being sattvic, sattvic nature

Compound type : karma-dhāraya (sāttvika+jātitā)

• sāttvika – relating to sattva, pure, good, virtuous
  adjective
  derived from sattva
• jātitā – state of being, nature, kind
  noun (feminine)
  from jāti (birth, kind) + tā (suffix for abstract noun)
  Root: jan (class 4)

अतः (ataḥ) - therefore (therefore, hence, from this)

(indeclinable)

चित्त-मणौ (citta-maṇau) - in the jewel-like mind (citta-maṇi) (in the jewel of the mind)

(noun)

Locative, masculine, singular of citta-maṇi

citta-maṇi - jewel of the mind, mind-jewel

Compound type : upamāna-pūrva-pada karma-dhāraya (citta+maṇi)

• citta – mind, consciousness, thought
  noun (neuter)
  past passive participle
  from root cit (to perceive)
  Root: cit (class 10)
• maṇi – jewel, gem
  noun (masculine)

स्वच्छे (svacche) - in the clear (in the clear, in the pure)

(adjective)

Locative, masculine, singular of svaccha

svaccha - clear, pure, transparent

Note: modifies citta-maṇau

यत् (yat) - whatever (what, which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever (relative pronoun)

राघव (rāghava) - O Rāghava (addressing Rāma) (O descendant of Raghu, O Rāma)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet for Rāma

नियोज्यते (niyojyate) - is applied (is applied, is employed, is directed)

(verb)

3rd person , singular, passive, present (lat) of yuj

present passive indicative

from root yuj, class 7, with prefix ni

Prefix: ni

Root: yuj (class 7)