योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-62, verse-11

परां शान्तिमुपागच्छ यथान्ये गुणशालिनः ।
अविचार्यास्त एवेह गोमायुशिशुधर्मकाः ॥ ११ ॥

parāṃ śāntimupāgaccha yathānye guṇaśālinaḥ ,
avicāryāsta eveha gomāyuśiśudharmakāḥ 11

11. parām śāntim upāgaccha yathā anye guṇaśālinaḥ
avicāryāḥ te eva iha gomāyuśiśudharmakāḥ

11. yathā anye guṇaśālinaḥ,
parām śāntim upāgaccha.
iha te eva gomāyuśiśudharmakāḥ avicāryāḥ

11. Attain supreme peace (śānti), just as other virtuous individuals do. For here, those whose intrinsic nature (dharma) is like that of jackal cubs are indeed not worth considering.

Words meanings summery:

• पराम् (parām) - supreme, highest, excellent

• शान्तिम् (śāntim) - peace, tranquility, cessation

• उपागच्छ (upāgaccha) - attain, reach, approach

• यथा (yathā) - as, just as, in what manner

• अन्ये (anye) - others

• गुणशालिनः (guṇaśālinaḥ) - virtuous ones, those endowed with good qualities

• अविचार्याः (avicāryāḥ) - not to be considered, not to be deliberated upon, not worth thinking about

• ते (te) - those, they

• एव (eva) - indeed, only, just

• इह (iha) - here, in this world

• गोमायुशिशुधर्मकाः (gomāyuśiśudharmakāḥ) - having the nature/conduct of jackal cubs

Words meanings and morphology

पराम् (parām) - supreme, highest, excellent

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other, distant

शान्तिम् (śāntim) - peace, tranquility, cessation

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, quiet, calm, cessation (śānti)

Root: śam (class 4)

उपागच्छ (upāgaccha) - attain, reach, approach

(verb)

2nd person , singular, active, imperative (loṭ) of upa-gam

imperative active

2nd singular imperative active from root 'gam' with prefix 'upa-ā'.

Prefixes: upa+ā

Root: gam (class 1)

यथा (yathā) - as, just as, in what manner

(indeclinable)

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, another

गुणशालिनः (guṇaśālinaḥ) - virtuous ones, those endowed with good qualities

(adjective)

Nominative, masculine, plural of guṇaśālin

guṇaśālin - possessing virtues, endowed with good qualities, virtuous

Derived from 'guṇa' (quality) + 'śālin' (possessing).

Compound type : bahuvrīhi (guṇa+śālin)

• guṇa – quality, virtue, excellence, attribute
  noun (masculine)
• śālin – possessing, endowed with, eminent in
  adjective
  Derived from root 'śāl' (to shine, be splendid) with 'in' suffix indicating possession.
  Root: śāl (class 1)

अविचार्याः (avicāryāḥ) - not to be considered, not to be deliberated upon, not worth thinking about

(adjective)

Nominative, masculine, plural of avicārya

avicārya - not to be considered, not to be deliberated, not worth thinking about, indisputable

Gerundive

From 'a' (not) + 'vi' + 'car' (to move, consider) + 'ya' (gerundive suffix).

Compound type : nañ-tatpuruṣa (a+vicārya)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• vicārya – to be considered, to be deliberated
  adjective
  Gerundive
  Derived from root 'car' with prefix 'vi', and 'ya' suffix.
  Prefix: vi
  Root: car (class 1)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

एव (eva) - indeed, only, just

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

Adverb of place and time.

गोमायुशिशुधर्मकाः (gomāyuśiśudharmakāḥ) - having the nature/conduct of jackal cubs

(adjective)

Nominative, masculine, plural of gomāyuśiśudharmaka

gomāyuśiśudharmaka - whose intrinsic nature (dharma) is like that of jackal cubs

Compound type : bahuvrīhi (gomāyu+śiśu+dharmaka)

• gomāyu – jackal
  noun (masculine)
• śiśu – child, infant, cub
  noun (masculine)
• dharmaka – having the nature of, relating to 'dharma'
  adjective
  Derived from 'dharma' with suffix 'ka' (indicating similarity or connection).