योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-62, verse-5

नूनमुत्सर्जिताभ्रेण शरद्व्योम्ना समो भवान् ।
भव भावनया मुक्तो युक्त उत्तमसंविदा ॥ ५ ॥

nūnamutsarjitābhreṇa śaradvyomnā samo bhavān ,
bhava bhāvanayā mukto yukta uttamasaṃvidā 5

5. nūnam utsarjitābhreṇa śaradvyomnā samaḥ bhavān
bhava bhāvanayā muktaḥ yuktaḥ uttamasaṃvidā

5. nūnam bhavān utsarjitābhreṇa śaradvyomnā samaḥ
bhava bhāvanayā muktaḥ uttamasaṃvidā yuktaḥ

5. Surely, you are like the autumn sky, free of clouds. You are liberated from the notion of (mundane) existence (saṃsāra), endowed with supreme consciousness.

Words meanings summery:

• नूनम् (nūnam) - surely, indeed, certainly

• उत्सर्जिताभ्रेण (utsarjitābhreṇa) - by the cloud-removed (sky) (by one from whom clouds have been removed)

• शरद्व्योम्ना (śaradvyomnā) - by the autumn sky

• समः (samaḥ) - equal, similar, like

• भवान् (bhavān) - you (honorific)

• भव (bhava) - mundane existence (saṃsāra) (existence, becoming, birth, worldly existence)

• भावनया (bhāvanayā) - by the notion/conception of (existence) (by thought, by conception, by notion, by imagination)

• मुक्तः (muktaḥ) - liberated, released, free

• युक्तः (yuktaḥ) - endowed with (endowed with, united with, connected, proper)

• उत्तमसंविदा (uttamasaṁvidā) - by supreme knowledge/consciousness

Words meanings and morphology

नूनम् (nūnam) - surely, indeed, certainly

(indeclinable)

उत्सर्जिताभ्रेण (utsarjitābhreṇa) - by the cloud-removed (sky) (by one from whom clouds have been removed)

(adjective)

Instrumental, neuter, singular of utsarjitābhra

utsarjitābhra - having its clouds removed, cloudless

Compound type : bahuvrīhi (utsarjita+abhra)

• utsarjita – cast off, thrown away, removed
  adjective
  Past Passive Participle
  From root sṛj (to throw, cast) with prefix ut.
  Prefix: ut
  Root: sṛj (class 6)
• abhra – cloud
  noun (neuter)

Note: Used with `śaradvyomnā`.

शरद्व्योम्ना (śaradvyomnā) - by the autumn sky

(noun)

Instrumental, neuter, singular of śaradvyoman

śaradvyoman - autumn sky

Compound type : tatpuruṣa (śarad+vyoman)

• śarad – autumn
  noun (feminine)
• vyoman – sky, atmosphere, ether
  noun (neuter)

समः (samaḥ) - equal, similar, like

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, similar, like

Note: Describes 'bhavān'.

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), your honor

Present participle of 'bhū' (to be, become) used as a pronoun.

Root: bhū (class 1)

Note: Derived from the present participle of the root `bhū`.

भव (bhava) - mundane existence (saṃsāra) (existence, becoming, birth, worldly existence)

(noun)

Nominative, masculine, singular of bhava

bhava - existence, being, birth, world, becoming (saṃsāra)

From root `bhū` (to be, become)

Root: bhū (class 1)

Note: First part of the compound `bhava-bhāvanayā`.

भावनया (bhāvanayā) - by the notion/conception of (existence) (by thought, by conception, by notion, by imagination)

(noun)

Instrumental, feminine, singular of bhāvanā

bhāvanā - conception, notion, thought, meditation, mental formation, bringing into existence

From verbal root `bhū` (to be, become) in causative `bhāvayati`, with suffix `-anā`.

Root: bhū (class 1)

Note: Used with `muktaḥ`.

मुक्तः (muktaḥ) - liberated, released, free

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, free, discharged

Past Passive Participle

From root `muc` (to free, release)

Root: muc (class 6)

Note: Functions adjectivally, describes 'bhavān'.

युक्तः (yuktaḥ) - endowed with (endowed with, united with, connected, proper)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, proper, concentrated in yoga (yoga)

Past Passive Participle

From root `yuj` (to join, unite)

Root: yuj (class 7)

Note: Functions adjectivally, describes 'bhavān'.

उत्तमसंविदा (uttamasaṁvidā) - by supreme knowledge/consciousness

(noun)

Instrumental, feminine, singular of uttamasaṃvid

uttamasaṁvid - supreme knowledge, ultimate consciousness

Compound type : karmadhāraya (uttama+saṃvid)

• uttama – highest, best, supreme, excellent
  adjective
• saṃvid – knowledge, consciousness, understanding
  noun (feminine)
  From root vid (to know) with prefix sam.
  Prefix: sam
  Root: vid (class 2)

Note: Used with `yuktaḥ`.