योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-51, verse-13

अनन्तचोरमोषार्थरुद्धमार्गगमागमम् ।
महानुभाववैधुर्यसनीहारदिनातपम् ॥ १३ ॥

anantacoramoṣārtharuddhamārgagamāgamam ,
mahānubhāvavaidhuryasanīhāradinātapam 13

13. anantacoramoṣārtharuddhamārgagamāgamam
mahānubhāvavaidhuryasanihāradinātapaṃ

13. anantacoramoṣārtharuddhamārgagamāgamam
mahānubhāvavaidhuryasanihāradinātapaṃ

13. With obstructed roads and access for endless theft and plunder; and where the days' bright sunshine was obscured by mist, reflecting the decline or absence of noble persons (mahānubhāva).

Words meanings summery:

• अनन्तचोरमोषार्थरुद्धमार्गगमागमम् (anantacoramoṣārtharuddhamārgagamāgamam) - where paths of traffic were blocked for the purpose of endless theft and plunder

• महानुभाववैधुर्यसनिहारदिनातपं (mahānubhāvavaidhuryasanihāradinātapaṁ) - where the days' sunshine was obscured by mist due to the absence of noble persons

Words meanings and morphology

अनन्तचोरमोषार्थरुद्धमार्गगमागमम् (anantacoramoṣārtharuddhamārgagamāgamam) - where paths of traffic were blocked for the purpose of endless theft and plunder

(adjective)

Accusative, neuter, singular of anantacoramoṣārtharuddhamārgagamāgama

anantacoramoṣārtharuddhamārgagamāgama - having roads blocked for the purpose of endless theft and plunder

Compound type : Bahuvrīhi (ananta+cora+moṣa+artha+ruddha+mārga+gamāgama)

• ananta – endless, infinite
  adjective
• cora – thief, theft, thieving
  noun (masculine)
  From root cur (to steal).
  Root: cur (class 10)
• moṣa – robbery, plunder, stealing
  noun (masculine)
  From root muṣ (to steal).
  Root: muṣ (class 9)
• artha – purpose, meaning, wealth, object
  noun (masculine)
• ruddha – blocked, obstructed, impeded
  adjective
  Past Passive Participle
  From root rudh (to obstruct).
  Root: rudh (class 7)
• mārga – path, road, way
  noun (masculine)
• gamāgama – coming and going, traffic, movement
  noun (masculine)

Note: This compound acts as an adjective modifying an implied neuter noun like 'rājyam' (kingdom) or 'deśam' (country).

महानुभाववैधुर्यसनिहारदिनातपं (mahānubhāvavaidhuryasanihāradinātapaṁ) - where the days' sunshine was obscured by mist due to the absence of noble persons

(adjective)

Accusative, neuter, singular of mahānubhāvavaidhuryasanihāradinātapa

mahānubhāvavaidhuryasanihāradinātapa - having misty sunshine due to the absence of great souls

Compound type : Bahuvrīhi (mahānubhāva+vaidhurya+sa+nihāra+dina+ātapa)

• mahānubhāva – great-souled, noble, illustrious person
  noun (masculine)
• vaidhurya – absence, lack, distress, separation
  noun (neuter)
  From vidhura (separated, distressed).
• sa – with, accompanied by
  indeclinable
  Prefix indicating 'with' or 'together'.
• nihāra – mist, fog, dew
  noun (masculine)
• dina – day
  noun (neuter)
• ātapa – sunshine, heat of the sun
  noun (masculine)
  From root tap (to heat).
  Root: tap (class 1)

Note: This compound acts as an adjective modifying an implied neuter noun like 'rājyam' (kingdom) or 'deśam' (country).