योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-51, verse-11
जयशब्दशतोद्धोषसिन्धुराजन्यनिर्भरम् ।
असंख्यनिजराजौघधृतसिन्धुकृतास्थिति ॥ ११ ॥
असंख्यनिजराजौघधृतसिन्धुकृतास्थिति ॥ ११ ॥
jayaśabdaśatoddhoṣasindhurājanyanirbharam ,
asaṃkhyanijarājaughadhṛtasindhukṛtāsthiti 11
asaṃkhyanijarājaughadhṛtasindhukṛtāsthiti 11
11.
jayaśabdaśatoddhoṣasindhurājanyanirbharamm
asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti
asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti
11.
jayaśabdaśatoddhoṣasindhurājanyanirbharamm
asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti
asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti
11. A place filled with elephants and kings whose tumultuous sounds constitute hundreds of victory shouts; and whose established state has been brought about by countless multitudes of its own kings who uphold the Sindhu region.
11. המלא במלכים שהריעו במאות קריאות ניצחון למלך סִנְדְהוּ, בעוד המלך סִנְדְהוּ ישב מוקף בהמון מלכים שחסו תחת חסותו,
Words meanings summery:
(Scroll down for elaborated words morphology)
- जयशब्दशतोद्धोषसिन्धुराजन्यनिर्भरम्म् (jayaśabdaśatoddhoṣasindhurājanyanirbharamm) - a place filled with royal elephants and kings whose tumultuous sounds are hundreds of victory shouts
- असङ्ख्यनिजराजौघधृतसिन्धुकृतास्थिति (asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti) - a place whose established state is created by countless hosts of its own kings who uphold the Sindhu region
Words meanings and morphology
जयशब्दशतोद्धोषसिन्धुराजन्यनिर्भरम्म् (jayaśabdaśatoddhoṣasindhurājanyanirbharamm) - a place filled with royal elephants and kings whose tumultuous sounds are hundreds of victory shouts
(adjective)
Accusative, neuter, singular of jayaśabdaśatoddhoṣasindhurājanyanirbhara
jayaśabdaśatoddhoṣasindhurājanyanirbhara - whose royal elephants and kings are filled with tumultuous sounds of hundreds of victory shouts
Bahuvrīhi compound.
Compound type : bahuvrihi (jaya+śabda+śata+uddhoṣa+sindhura+rājanya+nirbhara)
- jaya – victory, triumph, conquest
noun (masculine)
Derived from root ji
Root: ji (class 1) - śabda – sound, word, shout
noun (masculine)
Root: śabd (class 1) - śata – hundred, multitude
noun (neuter) - uddhoṣa – loud proclamation, tumultuous sound
noun (masculine)
Derived from ud-ghuṣ
Prefix: ud
Root: ghuṣ (class 1) - sindhura – elephant (especially from the Indus region)
noun (masculine) - rājanya – king, noble, of royal lineage, a kṣatriya
noun (masculine)
Derived from rājan
Root: rāj (class 1) - nirbhara – full of, filled with, abundant, strong
adjective (masculine)
Derived from nir-bhṛ
Prefix: nir
Root: bhṛ (class 3)
Note: A Bahuvrīhi compound, modifying an implied neuter noun like 'nagaram' (city). The 'mm' ending is likely a textual variant of '-am' (anusvāra).
असङ्ख्यनिजराजौघधृतसिन्धुकृतास्थिति (asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti) - a place whose established state is created by countless hosts of its own kings who uphold the Sindhu region
(adjective)
Nominative, feminine, singular of asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti
asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti - whose established condition is maintained by countless hosts of its own kings who support the Sindhu region
Bahuvrīhi compound, with the final element 'sthiti' (feminine nominative) making a predicative statement about the implied noun's condition.
Compound type : bahuvrihi (asaṅkhya+nija+rājan+ogha+dhṛta+sindhu+kṛtā+sthiti)
- asaṅkhya – countless, numberless
adjective (masculine)
Derived from a-saṅkhyā
Prefix: a
Root: khyā (class 2) - nija – own, one's own, native
adjective (masculine)
Root: jan (class 4) - rājan – king, ruler
noun (masculine)
Root: rāj (class 1) - ogha – multitude, host, stream, flood
noun (masculine)
Root: vṛh (class 6) - dhṛta – held, supported, borne, maintained
adjective (masculine)
Past Passive Participle
Derived from root dhṛ
Root: dhṛ (class 3) - sindhu – ocean, river, Indus river, region of Indus
noun (masculine)
Root: syand (class 1) - kṛta – made, done, created, established
adjective (masculine)
Past Passive Participle
Derived from root kṛ
Root: kṛ (class 8) - sthiti – state, condition, position, existence, stability
noun (feminine)
Derived from root sthā
Root: sthā (class 1)
Note: The compound ends in a feminine nominative singular form. This suggests a predicative description of the 'state' itself, rather than a direct adjective for an implied neuter noun.