योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-51, verse-11

जयशब्दशतोद्धोषसिन्धुराजन्यनिर्भरम् ।
असंख्यनिजराजौघधृतसिन्धुकृतास्थिति ॥ ११ ॥

jayaśabdaśatoddhoṣasindhurājanyanirbharam ,
asaṃkhyanijarājaughadhṛtasindhukṛtāsthiti 11

11. jayaśabdaśatoddhoṣasindhurājanyanirbharamm
asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti

11. jayaśabdaśatoddhoṣasindhurājanyanirbharamm
asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti

11. A place filled with elephants and kings whose tumultuous sounds constitute hundreds of victory shouts; and whose established state has been brought about by countless multitudes of its own kings who uphold the Sindhu region.

Words meanings summery:

• जयशब्दशतोद्धोषसिन्धुराजन्यनिर्भरम्म् (jayaśabdaśatoddhoṣasindhurājanyanirbharamm) - a place filled with royal elephants and kings whose tumultuous sounds are hundreds of victory shouts

• असङ्ख्यनिजराजौघधृतसिन्धुकृतास्थिति (asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti) - a place whose established state is created by countless hosts of its own kings who uphold the Sindhu region

Words meanings and morphology

जयशब्दशतोद्धोषसिन्धुराजन्यनिर्भरम्म् (jayaśabdaśatoddhoṣasindhurājanyanirbharamm) - a place filled with royal elephants and kings whose tumultuous sounds are hundreds of victory shouts

(adjective)

Accusative, neuter, singular of jayaśabdaśatoddhoṣasindhurājanyanirbhara

jayaśabdaśatoddhoṣasindhurājanyanirbhara - whose royal elephants and kings are filled with tumultuous sounds of hundreds of victory shouts

Bahuvrīhi compound.

Compound type : bahuvrihi (jaya+śabda+śata+uddhoṣa+sindhura+rājanya+nirbhara)

• jaya – victory, triumph, conquest
  noun (masculine)
  Derived from root ji
  Root: ji (class 1)
• śabda – sound, word, shout
  noun (masculine)
  Root: śabd (class 1)
• śata – hundred, multitude
  noun (neuter)
• uddhoṣa – loud proclamation, tumultuous sound
  noun (masculine)
  Derived from ud-ghuṣ
  Prefix: ud
  Root: ghuṣ (class 1)
• sindhura – elephant (especially from the Indus region)
  noun (masculine)
• rājanya – king, noble, of royal lineage, a kṣatriya
  noun (masculine)
  Derived from rājan
  Root: rāj (class 1)
• nirbhara – full of, filled with, abundant, strong
  adjective (masculine)
  Derived from nir-bhṛ
  Prefix: nir
  Root: bhṛ (class 3)

Note: A Bahuvrīhi compound, modifying an implied neuter noun like 'nagaram' (city). The 'mm' ending is likely a textual variant of '-am' (anusvāra).

असङ्ख्यनिजराजौघधृतसिन्धुकृतास्थिति (asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti) - a place whose established state is created by countless hosts of its own kings who uphold the Sindhu region

(adjective)

Nominative, feminine, singular of asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti

asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti - whose established condition is maintained by countless hosts of its own kings who support the Sindhu region

Bahuvrīhi compound, with the final element 'sthiti' (feminine nominative) making a predicative statement about the implied noun's condition.

Compound type : bahuvrihi (asaṅkhya+nija+rājan+ogha+dhṛta+sindhu+kṛtā+sthiti)

• asaṅkhya – countless, numberless
  adjective (masculine)
  Derived from a-saṅkhyā
  Prefix: a
  Root: khyā (class 2)
• nija – own, one's own, native
  adjective (masculine)
  Root: jan (class 4)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• ogha – multitude, host, stream, flood
  noun (masculine)
  Root: vṛh (class 6)
• dhṛta – held, supported, borne, maintained
  adjective (masculine)
  Past Passive Participle
  Derived from root dhṛ
  Root: dhṛ (class 3)
• sindhu – ocean, river, Indus river, region of Indus
  noun (masculine)
  Root: syand (class 1)
• kṛta – made, done, created, established
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ
  Root: kṛ (class 8)
• sthiti – state, condition, position, existence, stability
  noun (feminine)
  Derived from root sthā
  Root: sthā (class 1)

Note: The compound ends in a feminine nominative singular form. This suggests a predicative description of the 'state' itself, rather than a direct adjective for an implied neuter noun.