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3,51

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-51, verse-11

जयशब्दशतोद्धोषसिन्धुराजन्यनिर्भरम् ।
असंख्यनिजराजौघधृतसिन्धुकृतास्थिति ॥ ११ ॥
jayaśabdaśatoddhoṣasindhurājanyanirbharam ,
asaṃkhyanijarājaughadhṛtasindhukṛtāsthiti 11
11. jayaśabdaśatoddhoṣasindhurājanyanirbharamm
asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti
11. jayaśabdaśatoddhoṣasindhurājanyanirbharamm
asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti
11. A place filled with elephants and kings whose tumultuous sounds constitute hundreds of victory shouts; and whose established state has been brought about by countless multitudes of its own kings who uphold the Sindhu region.
11. המלא במלכים שהריעו במאות קריאות ניצחון למלך סִנְדְהוּ, בעוד המלך סִנְדְהוּ ישב מוקף בהמון מלכים שחסו תחת חסותו,

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जयशब्दशतोद्धोषसिन्धुराजन्यनिर्भरम्म् (jayaśabdaśatoddhoṣasindhurājanyanirbharamm) - a place filled with royal elephants and kings whose tumultuous sounds are hundreds of victory shouts
  • असङ्ख्यनिजराजौघधृतसिन्धुकृतास्थिति (asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti) - a place whose established state is created by countless hosts of its own kings who uphold the Sindhu region

Words meanings and morphology

जयशब्दशतोद्धोषसिन्धुराजन्यनिर्भरम्म् (jayaśabdaśatoddhoṣasindhurājanyanirbharamm) - a place filled with royal elephants and kings whose tumultuous sounds are hundreds of victory shouts
(adjective)
Accusative, neuter, singular of jayaśabdaśatoddhoṣasindhurājanyanirbhara
jayaśabdaśatoddhoṣasindhurājanyanirbhara - whose royal elephants and kings are filled with tumultuous sounds of hundreds of victory shouts
Bahuvrīhi compound.
Compound type : bahuvrihi (jaya+śabda+śata+uddhoṣa+sindhura+rājanya+nirbhara)
  • jaya – victory, triumph, conquest
    noun (masculine)
    Derived from root ji
    Root: ji (class 1)
  • śabda – sound, word, shout
    noun (masculine)
    Root: śabd (class 1)
  • śata – hundred, multitude
    noun (neuter)
  • uddhoṣa – loud proclamation, tumultuous sound
    noun (masculine)
    Derived from ud-ghuṣ
    Prefix: ud
    Root: ghuṣ (class 1)
  • sindhura – elephant (especially from the Indus region)
    noun (masculine)
  • rājanya – king, noble, of royal lineage, a kṣatriya
    noun (masculine)
    Derived from rājan
    Root: rāj (class 1)
  • nirbhara – full of, filled with, abundant, strong
    adjective (masculine)
    Derived from nir-bhṛ
    Prefix: nir
    Root: bhṛ (class 3)
Note: A Bahuvrīhi compound, modifying an implied neuter noun like 'nagaram' (city). The 'mm' ending is likely a textual variant of '-am' (anusvāra).
असङ्ख्यनिजराजौघधृतसिन्धुकृतास्थिति (asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti) - a place whose established state is created by countless hosts of its own kings who uphold the Sindhu region
(adjective)
Nominative, feminine, singular of asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti
asaṅkhyanijarājaughadhṛtasindhukṛtāsthiti - whose established condition is maintained by countless hosts of its own kings who support the Sindhu region
Bahuvrīhi compound, with the final element 'sthiti' (feminine nominative) making a predicative statement about the implied noun's condition.
Compound type : bahuvrihi (asaṅkhya+nija+rājan+ogha+dhṛta+sindhu+kṛtā+sthiti)
  • asaṅkhya – countless, numberless
    adjective (masculine)
    Derived from a-saṅkhyā
    Prefix: a
    Root: khyā (class 2)
  • nija – own, one's own, native
    adjective (masculine)
    Root: jan (class 4)
  • rājan – king, ruler
    noun (masculine)
    Root: rāj (class 1)
  • ogha – multitude, host, stream, flood
    noun (masculine)
    Root: vṛh (class 6)
  • dhṛta – held, supported, borne, maintained
    adjective (masculine)
    Past Passive Participle
    Derived from root dhṛ
    Root: dhṛ (class 3)
  • sindhu – ocean, river, Indus river, region of Indus
    noun (masculine)
    Root: syand (class 1)
  • kṛta – made, done, created, established
    adjective (masculine)
    Past Passive Participle
    Derived from root kṛ
    Root: kṛ (class 8)
  • sthiti – state, condition, position, existence, stability
    noun (feminine)
    Derived from root sthā
    Root: sthā (class 1)
Note: The compound ends in a feminine nominative singular form. This suggests a predicative description of the 'state' itself, rather than a direct adjective for an implied neuter noun.