योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-47, verse-8

जयाम्यहं स्यां संग्राम इत्यनेनास्मि पूजिता ।
तस्माद्विदूरथो देहं तत्प्राप्य सह भार्यया ॥ ८ ॥

jayāmyahaṃ syāṃ saṃgrāma ityanenāsmi pūjitā ,
tasmādvidūratho dehaṃ tatprāpya saha bhāryayā 8

8. jayāmi aham syām saṅgrāme iti anena asmi pūjitā
tasmāt vidūrathaḥ deham tat prāpya saha bhāryayā

8. aham jayāmi syām saṅgrāme iti anena asmi pūjitā
tasmāt vidūrathaḥ tat deham bhāryayā saha prāpya

8. I am victorious, I am present in battle; by this (nature), I am worshipped. Therefore, Vidūratha, having obtained that body with his wife...

Words meanings summery:

• जयामि (jayāmi) - I am victorious (I conquer, I win)

• अहम् (aham) - I (the goddess speaking) (I)

• स्याम् (syām) - I am (used declaratively in this context, declaring presence) (may I be, I should be)

• सङ्ग्रामे (saṅgrāme) - in battle (in battle, in war)

• इति (iti) - thus, in this way (referring to the preceding statement) (thus, so, in this manner)

• अनेन (anena) - by this (declaration/nature) (by this, by him)

• अस्मि (asmi) - I am

• पूजिता (pūjitā) - worshipped (worshipped, honored)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• विदूरथः (vidūrathaḥ) - King Vidūratha (Vidūratha (proper noun))

• देहम् (deham) - body

• तत् (tat) - that (body) (that, it)

• प्राप्य (prāpya) - having obtained (having obtained, having reached)

• सह (saha) - with (with, together with)

• भार्यया (bhāryayā) - with his wife (by the wife, with the wife)

Words meanings and morphology

जयामि (jayāmi) - I am victorious (I conquer, I win)

(verb)

1st person , singular, active, present (laṭ) of jī

Root: jī (class 1)

Note: Speaker is a goddess.

अहम् (aham) - I (the goddess speaking) (I)

(pronoun)

Nominative, singular of aham

aham - I

स्याम् (syām) - I am (used declaratively in this context, declaring presence) (may I be, I should be)

(verb)

1st person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

Note: Used here in a declarative sense, possibly an archaic or emphatic form, to state the speaker's attribute 'I am in battle.'

सङ्ग्रामे (saṅgrāme) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of saṅgrāma

saṅgrāma - battle, war, combat

derived from sam + grā (to seize) or similar

Prefix: sam

Root: grā

इति (iti) - thus, in this way (referring to the preceding statement) (thus, so, in this manner)

(indeclinable)

Note: Connects the statement with the reason for worship.

अनेन (anena) - by this (declaration/nature) (by this, by him)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, he, it

Note: Refers to the preceding statement/nature of the goddess.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Predicate for pūjitā.

पूजिता (pūjitā) - worshipped (worshipped, honored)

(adjective)

Nominative, feminine, singular of pūjita

pūjita - worshipped, honored, adored

Past Passive Participle

formed from root pūj with suffix -ta

Root: pūj (class 10)

Note: Predicate for the goddess speaking.

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Note: Connects the goddess's statement to Vidūratha's action.

विदूरथः (vidūrathaḥ) - King Vidūratha (Vidūratha (proper noun))

(proper noun)

Nominative, masculine, singular of vidūratha

vidūratha - Vidūratha (name of a king)

Note: Subject of the clause starting deham tat prāpya.

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form

Note: Object of prāpya.

तत् (tat) - that (body) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, it

Note: Refers to a previously mentioned or implied body.

प्राप्य (prāpya) - having obtained (having obtained, having reached)

(indeclinable)

absolutive

formed from root āp with prefix pra and suffix -ya

Prefix: pra

Root: āp (class 5)

Note: Indicates a preceding action by Vidūratha.

सह (saha) - with (with, together with)

(indeclinable)

भार्यया (bhāryayā) - with his wife (by the wife, with the wife)

(noun)

Instrumental, feminine, singular of bhāryā

bhāryā - wife, married woman

feminine of bhārya (to be supported)

Root: bhṛ (class 1)

Note: Governed by saha.

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