योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-47, verse-19
कीर्णमायुधमालाभिरुन्मत्तमिव भैरवम् ।
फुल्लाशोकवनाकारं शस्त्रसंघट्टवह्निभिः ॥ १९ ॥
फुल्लाशोकवनाकारं शस्त्रसंघट्टवह्निभिः ॥ १९ ॥
kīrṇamāyudhamālābhirunmattamiva bhairavam ,
phullāśokavanākāraṃ śastrasaṃghaṭṭavahnibhiḥ 19
phullāśokavanākāraṃ śastrasaṃghaṭṭavahnibhiḥ 19
19.
kīrṇam āyudhamālābhiḥ unmattam iva bhairavam
phullāśokavanākāram śastrasaṅghaṭṭavahnibhiḥ
phullāśokavanākāram śastrasaṅghaṭṭavahnibhiḥ
19.
kīrṇam āyudhamālābhiḥ unmattam iva bhairavam
phullāśokavanākāram śastrasaṅghaṭṭavahnibhiḥ
phullāśokavanākāram śastrasaṅghaṭṭavahnibhiḥ
19.
It was covered with arrays of weapons, appearing frenzied like Bhairava, and resembled a blossoming Ashoka forest due to the fires ignited by the clash of weapons.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कीर्णम् (kīrṇam) - strewn, covered, filled, scattered
- आयुधमालाभिः (āyudhamālābhiḥ) - with arrays of weapons, with garlands of weapons
- उन्मत्तम् (unmattam) - frenzied, mad, intoxicated, excited
- इव (iva) - like, as, as if
- भैरवम् (bhairavam) - terrible, formidable, relating to Bhairava (a fierce form of Shiva)
- फुल्लाशोकवनाकारम् (phullāśokavanākāram) - having the appearance of a blossoming Ashoka forest
- शस्त्रसङ्घट्टवह्निभिः (śastrasaṅghaṭṭavahnibhiḥ) - by the fires from the clash of weapons
Words meanings and morphology
कीर्णम् (kīrṇam) - strewn, covered, filled, scattered
(adjective)
Accusative, neuter, singular of kīrṇa
kīrṇa - strewn, covered, filled, scattered
Past Passive Participle
From root kṛ (to scatter, strew) + kta suffix.
Root: kṛ (class 6)
Note: Acts as an adjective describing the implied subject of the description.
आयुधमालाभिः (āyudhamālābhiḥ) - with arrays of weapons, with garlands of weapons
(noun)
Instrumental, feminine, plural of āyudhamālā
āyudhamālā - array/garland of weapons
Compound noun.
Compound type : Tatpuruṣa (āyudha+mālā)
- āyudha – weapon, implement
noun (neuter)
Prefix: ā
Root: yudh (class 4) - mālā – garland, array, row, series
noun (feminine)
उन्मत्तम् (unmattam) - frenzied, mad, intoxicated, excited
(adjective)
Accusative, neuter, singular of unmatta
unmatta - frenzied, mad, intoxicated, excited
Past Passive Participle
From root mad (to be intoxicated, delighted) with prefix ud.
Prefix: ud
Root: mad (class 4)
Note: Acts as an adjective describing the implied subject of the description.
इव (iva) - like, as, as if
(indeclinable)
Note: Particle of comparison.
भैरवम् (bhairavam) - terrible, formidable, relating to Bhairava (a fierce form of Shiva)
(noun)
Accusative, neuter, singular of bhairava
bhairava - terrible, formidable, Bhairava (a fierce form of Shiva)
Derived from bhīru (fearful) or bhīra (fear) + aṇ suffix.
Root: bhī (class 3)
Note: Acts as an adjective describing the implied subject of the description.
फुल्लाशोकवनाकारम् (phullāśokavanākāram) - having the appearance of a blossoming Ashoka forest
(adjective)
Accusative, neuter, singular of phullāśokavanākāra
phullāśokavanākāra - appearance of a blossoming Ashoka forest
Compound adjective.
Compound type : Bahuvrīhi (phulla+aśoka+vana+ākāra)
- phulla – blossoming, expanded, open
adjective (masculine)
Past Passive Participle
From root phall (to open, blossom) + kta suffix.
Root: phall (class 1) - aśoka – Ashoka tree (Saraca indica), sorrow-less
noun (masculine) - vana – forest, grove
noun (neuter)
Root: van (class 1) - ākāra – form, shape, appearance
noun (masculine)
From root kṛ (to make) with ā.
Prefix: ā
Root: kṛ (class 8)
Note: Acts as an adjective describing the implied subject of the description.
शस्त्रसङ्घट्टवह्निभिः (śastrasaṅghaṭṭavahnibhiḥ) - by the fires from the clash of weapons
(noun)
Instrumental, masculine, plural of śastrasaṅghaṭṭavahni
śastrasaṅghaṭṭavahni - fire from the clash of weapons
Compound noun.
Compound type : Tatpuruṣa (śastra+saṅghaṭṭa+vahni)
- śastra – weapon, sword, implement
noun (neuter)
From root śas (to cut) + tra suffix.
Root: śas (class 2) - saṅghaṭṭa – clash, collision, friction, striking together
noun (masculine)
From root ghaṭṭ (to move, agitate) with prefix sam.
Prefix: sam
Root: ghaṭṭ (class 1) - vahni – fire, flame, Agni (deity)
noun (masculine)
From root vah (to carry) + ni suffix.
Root: vah (class 1)